Asriel and Machir, sons of Manasseh, and Maacah the wife of Machir
므낫세의 아들 아스리엘과 마길과 마길의 아내 마아가
1 Chronicles 7:14–19: the text opens, “The sons of Manasseh: Asriel, whom his concubine the Aramitess bore. She bore Machir the father of Gilead.” 7:15 says, “Machir took a wife of Huppim and Shuppim, whose sister’s name was Maacah. The name of the second was Zelophehad; and Zelophehad had daughters,” and 7:16–17, “Maacah the wife of Machir bore a son, and she named him Peresh. The name of his brother was Sheresh; and his sons were Ulam and Rakem. The sons of Ulam: Bedan. These were the sons of Gilead the son of Machir, the son of Manasseh.” 7:18 says, “His sister Hammolecheth bore Ishhod, Abiezer, and Mahlah,” and 7:19 names the sons of Shemida. The Korean Revised Version reads 7:14 그 처의 소생은 아스리엘이요 그 첩 아람 여인의 소생은 길르앗의 아비 마길이니, born of his wife was Asriel, and born of his concubine the Aramitess was Machir the father of Gilead; at 7:15 it makes Maacah the sister of Huppim and Shuppim (훕빔과 숩빔의 누이 마아가) and Zelophehad the second son of Manasseh (므낫세의 둘째 아들), who had only daughters (딸들만); and at 7:16 it names Ulam and Rakem the sons of Sheresh (세레스의 아들은 울람과 라겜이요).
Direct relationships 2
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Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.
Collection & rightsSource evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- 1CH 7:14–19, engwebp
14The sons of Manasseh: Asriel, whom his concubine the Aramitess bore. She bore Machir the father of Gilead.
15Machir took a wife of Huppim and Shuppim, whose sister’s name was Maacah. The name of the second was Zelophehad; and Zelophehad had daughters.
16Maacah the wife of Machir bore a son, and she named him Peresh. The name of his brother was Sheresh; and his sons were Ulam and Rakem.
17The sons of Ulam: Bedan. These were the sons of Gilead the son of Machir, the son of Manasseh.
18His sister Hammolecheth bore Ishhod, Abiezer, and Mahlah.
19The sons of Shemida were Ahian, Shechem, Likhi, and Aniam.
AI-assisted, human review pending, 2026-09-26
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
All 2 relationships: AI-assisted, human review pending
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Machir (son of Manasseh) — Took part in — Asriel and Machir, sons of Manasseh, and Maacah the wife of Machir
Evidence: 1 Chronicles 7:14–19
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Maacah (wife of Machir) — Took part in — Asriel and Machir, sons of Manasseh, and Maacah the wife of Machir
Evidence: 1 Chronicles 7:14–19
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[Bibliadatum entry report] Entry: Asriel and Machir, sons of Manasseh, and Maacah the wife of Machir (event-1ch-7-the-sons-of-manasseh) Address: https://bibliadatum.org/en/wiki/event/1ch-7-the-sons-of-manasseh Current wording: 1 Chronicles 7:14–19: the text opens, “The sons of Manasseh: Asriel, whom his concubine the Aramitess bore. She bore Machir the father of Gilead.” 7:15 says, “Machir took a wife of Huppim and Shuppim, whose sister’s name was Maacah. The name of the second was Zelophehad; and Zelophehad had daughters,” and 7:16–17, “Maacah the wife of Machir bore a son, and she named him Peresh. The name of his brother was Sheresh; and his sons were Ulam and Rakem. The sons of Ulam: Bedan. These were the sons of Gilead the son of Machir, the son of Manasseh.” 7:18 says, “His sister Hammolecheth bore Ishhod, Abiezer, and Mahlah,” and 7:19 names the sons of Shemida. The Korean Revised Version reads 7:14 그 처의 소생은 아스리엘이요 그 첩 아람 여인의 소생은 길르앗의 아비 마길이니, born of his wife was Asriel, and born of his concubine the Aramitess was Machir the father of Gilead; at 7:15 it makes Maacah the sister of Huppim and Shuppim (훕빔과 숩빔의 누이 마아가) and Zelophehad the second son of Manasseh (므낫세의 둘째 아들), who had only daughters (딸들만); and at 7:16 it names Ulam and Rakem the sons of Sheresh (세레스의 아들은 울람과 라겜이요). Cited evidence: 1CH 7:14–19, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.