Event

The king of Israel, who disguised himself and went into the battle, is struck between the joints of the armor and dies at evening

변장하고 군중으로 들어간 이스라엘 왕이 갑옷 솔기에 활을 맞고 저녁에 죽음

1 Kings 22:29–38: so the king of Israel and Jehoshaphat the king of Judah go up to Ramoth Gilead. The king of Israel says to Jehoshaphat, “I will disguise myself and go into the battle, but you put on your robes.” The king of Israel disguises himself and goes into the battle. The text says, “Now the king of Syria had commanded the thirty-two captains of his chariots, saying, ‘Don’t fight with small nor great, except only with the king of Israel.’” When the captains of the chariots saw Jehoshaphat, they say, “Surely that is the king of Israel!” and they come over to fight against him. Jehoshaphat cries out. When the captains of the chariots saw that it was not the king of Israel, they turn back from pursuing him. A certain man draws his bow at random, and strikes the king of Israel between the joints of the armor. Therefore he says to the driver of his chariot, “Turn around, and carry me out of the battle, for I am severely wounded.” The battle increases that day. The king was propped up in his chariot facing the Syrians, and dies at evening. The blood ran out of the wound into the bottom of the chariot. A cry goes throughout the army about the going down of the sun, saying, “Every man to his city, and every man to his country!” So the king died, and was brought to Samaria; and they buried the king in Samaria. The text says, “They washed the chariot by the pool of Samaria; and the dogs licked up his blood where the prostitutes washed themselves, according to the LORD’s word which he spoke.” The Korean Revised Version names 왕, the king, as the one who speaks to the driver (22:34), names no one who buries him (22:37), and at 22:38 reads 개들이 그 피를 핥았으니 여호와의 하신 말씀과 같이 되었더라 거기는 창기들의 목욕하는 곳이었더라: the dogs licked his blood, as the LORD had spoken, and there was where the prostitutes bathed.

Directly connected entries 4

Direct relationships 4

Open in the full graph
Jehoshaphat (son of Asa) (Person)Jehoshaphat (…Ahab (Person)AhabSamaria (Place)SamariaRamoth Gilead (Place)Ramoth Gilead

Collected relationship evidence

Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.

Collection & rights
Source evidence (1)

AI-assisted comparison with the cited narrative; not independent historical verification.

  • 1KI 22:29–38, engwebp

    29So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead.

    30The king of Israel said to Jehoshaphat, “I will disguise myself and go into the battle, but you put on your robes.” The king of Israel disguised himself and went into the battle.

    31Now the king of Syria had commanded the thirty-two captains of his chariots, saying, “Don’t fight with small nor great, except only with the king of Israel.”

    32When the captains of the chariots saw Jehoshaphat, they said, “Surely that is the king of Israel!” and they came over to fight against him. Jehoshaphat cried out.

    33When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him.

    34A certain man drew his bow at random, and struck the king of Israel between the joints of the armor. Therefore he said to the driver of his chariot, “Turn around, and carry me out of the battle, for I am severely wounded.”

    35The battle increased that day. The king was propped up in his chariot facing the Syrians, and died at evening. The blood ran out of the wound into the bottom of the chariot.

    36A cry went throughout the army about the going down of the sun, saying, “Every man to his city, and every man to his country!”

    37So the king died, and was brought to Samaria; and they buried the king in Samaria.

    38They washed the chariot by the pool of Samaria; and the dogs licked up his blood where the prostitutes washed themselves, according to the LORD’s word which he spoke.

AI-assisted, human review pending, 2026-09-26

Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.

All 4 relationships: AI-assisted, human review pending

  • Ahab — Took part in — The king of Israel, who disguised himself and went into the battle, is struck between the joints of the armor and dies at evening

    Evidence: 1 Kings 22:29–38

  • Jehoshaphat (son of Asa) — Took part in — The king of Israel, who disguised himself and went into the battle, is struck between the joints of the armor and dies at evening

    Evidence: 1 Kings 22:29–38

  • The king of Israel, who disguised himself and went into the battle, is struck between the joints of the armor and dies at evening — Narrated location — Ramoth Gilead

    Evidence: 1 Kings 22:29–38

  • The king of Israel, who disguised himself and went into the battle, is struck between the joints of the armor and dies at evening — Narrated location — Samaria

    Evidence: 1 Kings 22:29–38

Verses tagged with this entry

Names in the World English Bible text that carry this entry’s tag. They are carried over from the tags on the Korean Revised Version, which are matched by name inside chapters that already have collected evidence, and a verse where the English says “he” carries none. All await human review. They are a separate list from the source passages above. An empty list does not mean the entry is absent from the text.

0 verses

No verse carries this tag yet.

Something looks wrong in this entry?

This prepares a report carrying the entry, what it currently says and what it cites, so a reviewer can act on it. Nothing leaves this page until you press Send; the operator alone reads what you send.

Write what looks wrong first; a report without it cannot be acted on.

This is exactly what gets copied or sent:

[Bibliadatum entry report]

Entry: The king of Israel, who disguised himself and went into the battle, is struck between the joints of the armor and dies at evening (event-1ki-22-the-king-of-israel-dies-at-evening)
Address: https://bibliadatum.org/en/wiki/event/1ki-22-the-king-of-israel-dies-at-evening
Current wording: 1 Kings 22:29–38: so the king of Israel and Jehoshaphat the king of Judah go up to Ramoth Gilead. The king of Israel says to Jehoshaphat, “I will disguise myself and go into the battle, but you put on your robes.” The king of Israel disguises himself and goes into the battle. The text says, “Now the king of Syria had commanded the thirty-two captains of his chariots, saying, ‘Don’t fight with small nor great, except only with the king of Israel.’” When the captains of the chariots saw Jehoshaphat, they say, “Surely that is the king of Israel!” and they come over to fight against him. Jehoshaphat cries out. When the captains of the chariots saw that it was not the king of Israel, they turn back from pursuing him. A certain man draws his bow at random, and strikes the king of Israel between the joints of the armor. Therefore he says to the driver of his chariot, “Turn around, and carry me out of the battle, for I am severely wounded.” The battle increases that day. The king was propped up in his chariot facing the Syrians, and dies at evening. The blood ran out of the wound into the bottom of the chariot. A cry goes throughout the army about the going down of the sun, saying, “Every man to his city, and every man to his country!” So the king died, and was brought to Samaria; and they buried the king in Samaria. The text says, “They washed the chariot by the pool of Samaria; and the dogs licked up his blood where the prostitutes washed themselves, according to the LORD’s word which he spoke.” The Korean Revised Version names 왕, the king, as the one who speaks to the driver (22:34), names no one who buries him (22:37), and at 22:38 reads 개들이 그 피를 핥았으니 여호와의 하신 말씀과 같이 되었더라 거기는 창기들의 목욕하는 곳이었더라: the dogs licked his blood, as the LORD had spoken, and there was where the prostitutes bathed.
Cited evidence: 1KI 22:29–38, engwebp
Review state: ai-assisted / human-review-pending

What looks wrong:
(not written yet)

---
This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.

Write at least 5 characters first.