The writer’s fears for when he comes again
다시 갈 때에 대한 글쓴이의 두려움
2 Corinthians 12:19–21: The writer (“I”) says, “Again, do you think that we are excusing ourselves to you? In the sight of God we speak in Christ. But all things, beloved, are for your edifying. For I am afraid that perhaps when I come, I might find you not the way I want to, and that I might be found by you as you don’t desire, that perhaps there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, or riots, that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness, sexual immorality, and lustfulness which they committed.” At 12:19 the Korean Revised Version states 이 때까지 우리가 우리를 너희에게 변명하는 줄로 생각하는구나, where WEB asks, “Again, do you think that we are excusing ourselves to you?”
Direct relationships 0
Open in the full graphNo relationship is recorded yet.
Collected relationship evidence
Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.
Collection & rightsSource evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- 2CO 12:19–21, engwebp
19Again, do you think that we are excusing ourselves to you? In the sight of God we speak in Christ. But all things, beloved, are for your edifying.
20For I am afraid that perhaps when I come, I might find you not the way I want to, and that I might be found by you as you don’t desire, that perhaps there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, or riots,
21that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness, sexual immorality, and lustfulness which they committed.
AI-assisted, human review pending, 2026-09-26
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
Verses tagged with this entry
Names in the World English Bible text that carry this entry’s tag. They are carried over from the tags on the Korean Revised Version, which are matched by name inside chapters that already have collected evidence, and a verse where the English says “he” carries none. All await human review. They are a separate list from the source passages above. An empty list does not mean the entry is absent from the text.
No verse carries this tag yet.
Something looks wrong in this entry?
This prepares a report carrying the entry, what it currently says and what it cites, so a reviewer can act on it. Nothing leaves this page until you press Send; the operator alone reads what you send.
Write what looks wrong first; a report without it cannot be acted on.
This is exactly what gets copied or sent:
[Bibliadatum entry report]
Entry: The writer’s fears for when he comes again (event-2co-12-the-fear-for-the-coming)
Address: https://bibliadatum.org/en/wiki/event/2co-12-the-fear-for-the-coming
Current wording: 2 Corinthians 12:19–21: The writer (“I”) says, “Again, do you think that we are excusing ourselves to you? In the sight of God we speak in Christ. But all things, beloved, are for your edifying. For I am afraid that perhaps when I come, I might find you not the way I want to, and that I might be found by you as you don’t desire, that perhaps there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, or riots, that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness, sexual immorality, and lustfulness which they committed.” At 12:19 the Korean Revised Version states 이 때까지 우리가 우리를 너희에게 변명하는 줄로 생각하는구나, where WEB asks, “Again, do you think that we are excusing ourselves to you?”
Cited evidence: 2CO 12:19–21, engwebp
Review state: ai-assisted / human-review-pending
What looks wrong:
(not written yet)
---
This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.