The child’s mother goes to the man of God to Mount Carmel and catches hold of his feet, and Gehazi lays the staff on the child’s face
아이의 어미가 갈멜산으로 가서 하나님의 사람의 발을 안고 게하시가 지팡이를 아이의 얼굴에 놓음
2 Kings 4:25–31: the child’s mother goes, and comes to the man of God to Mount Carmel. When the man of God sees her afar off, he says to Gehazi his servant, “Behold, there is the Shunammite. Please run now to meet her, and ask her, ‘Is it well with you? Is it well with your husband? Is it well with your child?’” She answers, “It is well.” When she comes to the man of God to the hill, she catches hold of his feet. Gehazi comes near to thrust her away; but the man of God says, “Leave her alone, for her soul is troubled within her; and the LORD has hidden it from me, and has not told me.” Then she says, “Did I ask you for a son, my lord? Didn’t I say, ‘Do not deceive me’?” Then he says to Gehazi, “Tuck your cloak into your belt, take my staff in your hand, and go your way. If you meet any man, don’t greet him; and if anyone greets you, don’t answer him again. Then lay my staff on the child’s face.” The child’s mother says, “As the LORD lives, and as your soul lives, I will not leave you.” So he arises, and follows her. Gehazi goes ahead of them, and lays the staff on the child’s face; but there was no voice and no hearing. Therefore he returns to meet him, and tells him, “The child has not awakened.” WEB reads “So she went” at 4:25, and the Korean Revised Version gives that verse no subject: this summary calls her the child’s mother, as 4:30 does. The Korean Revised Version reads 산에 이르러 (to the mountain) at 4:27, where WEB reads “to the hill”, and names Elisha at 4:29, 4:30 and 4:31 (엘리사가, 엘리사를), where WEB reads “he” and “him”.
Direct relationships 3
Open in the full graphCollected relationship evidence
Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.
Collection & rightsSource evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- 2KI 4:25–31, engwebp
25So she went, and came to the man of God to Mount Carmel. When the man of God saw her afar off, he said to Gehazi his servant, “Behold, there is the Shunammite.
26Please run now to meet her, and ask her, ‘Is it well with you? Is it well with your husband? Is it well with your child?’” She answered, “It is well.”
27When she came to the man of God to the hill, she caught hold of his feet. Gehazi came near to thrust her away; but the man of God said, “Leave her alone, for her soul is troubled within her; and the LORD has hidden it from me, and has not told me.”
28Then she said, “Did I ask you for a son, my lord? Didn’t I say, ‘Do not deceive me’?”
29Then he said to Gehazi, “Tuck your cloak into your belt, take my staff in your hand, and go your way. If you meet any man, don’t greet him; and if anyone greets you, don’t answer him again. Then lay my staff on the child’s face.”
30The child’s mother said, “As the LORD lives, and as your soul lives, I will not leave you.” So he arose, and followed her.
31Gehazi went ahead of them, and laid the staff on the child’s face; but there was no voice and no hearing. Therefore he returned to meet him, and told him, “The child has not awakened.”
AI-assisted, human review pending, 2026-09-26
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
All 3 relationships: AI-assisted, human review pending
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Elisha (the prophet) — Took part in — The child’s mother goes to the man of God to Mount Carmel and catches hold of his feet, and Gehazi lays the staff on the child’s face
Evidence: 2 Kings 4:25–31
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Gehazi — Took part in — The child’s mother goes to the man of God to Mount Carmel and catches hold of his feet, and Gehazi lays the staff on the child’s face
Evidence: 2 Kings 4:25–31
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The child’s mother goes to the man of God to Mount Carmel and catches hold of his feet, and Gehazi lays the staff on the child’s face — Narrated location — Mount Carmel
Evidence: 2 Kings 4:25–31
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[Bibliadatum entry report] Entry: The child’s mother goes to the man of God to Mount Carmel and catches hold of his feet, and Gehazi lays the staff on the child’s face (event-2ki-4-the-childs-mother-comes-to-the-man-of-god-at-mount-carmel) Address: https://bibliadatum.org/en/wiki/event/2ki-4-the-childs-mother-comes-to-the-man-of-god-at-mount-carmel Current wording: 2 Kings 4:25–31: the child’s mother goes, and comes to the man of God to Mount Carmel. When the man of God sees her afar off, he says to Gehazi his servant, “Behold, there is the Shunammite. Please run now to meet her, and ask her, ‘Is it well with you? Is it well with your husband? Is it well with your child?’” She answers, “It is well.” When she comes to the man of God to the hill, she catches hold of his feet. Gehazi comes near to thrust her away; but the man of God says, “Leave her alone, for her soul is troubled within her; and the LORD has hidden it from me, and has not told me.” Then she says, “Did I ask you for a son, my lord? Didn’t I say, ‘Do not deceive me’?” Then he says to Gehazi, “Tuck your cloak into your belt, take my staff in your hand, and go your way. If you meet any man, don’t greet him; and if anyone greets you, don’t answer him again. Then lay my staff on the child’s face.” The child’s mother says, “As the LORD lives, and as your soul lives, I will not leave you.” So he arises, and follows her. Gehazi goes ahead of them, and lays the staff on the child’s face; but there was no voice and no hearing. Therefore he returns to meet him, and tells him, “The child has not awakened.” WEB reads “So she went” at 4:25, and the Korean Revised Version gives that verse no subject: this summary calls her the child’s mother, as 4:30 does. The Korean Revised Version reads 산에 이르러 (to the mountain) at 4:27, where WEB reads “to the hill”, and names Elisha at 4:29, 4:30 and 4:31 (엘리사가, 엘리사를), where WEB reads “he” and “him”. Cited evidence: 2KI 4:25–31, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.