The call to hear the word the LORD has spoken against the children of Israel
이스라엘 자손을 쳐서 이르신 여호와의 말씀을 들으라는 부름
Amos 3:1–8: the text says, “Hear this word that the LORD has spoken against you, children of Israel, against the whole family which I brought up out of the land of Egypt, saying: ‘I have chosen only you of all the families of the earth. Therefore I will punish you for all of your sins.’ Do two walk together, unless they have agreed? Will a lion roar in the thicket, when he has no prey? Does a young lion cry out of his den, if he has caught nothing? Can a bird fall in a trap on the earth, where no snare is set for him? Does a snare spring up from the ground, when there is nothing to catch? Does the trumpet alarm sound in a city, without the people being afraid? Does evil happen to a city, and the LORD hasn’t done it? Surely the Lord GOD will do nothing, unless he reveals his secret to his servants the prophets. The lion has roared. Who will not fear? The Lord GOD has spoken. Who can but prophesy?” These eight verses do not name who calls Israel to hear; 3:1 gives 3:2 as the word the LORD has spoken. At 3:1 the Korean Revised Version speaks of the LORD in the third person (애굽 땅에서 인도하여 올리신 온 족속), where WEB reads “which I brought up”, in the first person; at 3:2 it reads 너희만 알았나니, where WEB reads “I have chosen only you”.
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- AMO 3:1–8, engwebp
1Hear this word that the LORD has spoken against you, children of Israel, against the whole family which I brought up out of the land of Egypt, saying:
2“I have chosen only you of all the families of the earth. Therefore I will punish you for all of your sins.”
3Do two walk together, unless they have agreed?
4Will a lion roar in the thicket, when he has no prey? Does a young lion cry out of his den, if he has caught nothing?
5Can a bird fall in a trap on the earth, where no snare is set for him? Does a snare spring up from the ground, when there is nothing to catch?
6Does the trumpet alarm sound in a city, without the people being afraid? Does evil happen to a city, and the LORD hasn’t done it?
7Surely the Lord GOD will do nothing, unless he reveals his secret to his servants the prophets.
8The lion has roared. Who will not fear? The Lord GOD has spoken. Who can but prophesy?
AI-assisted, human review pending, 2026-09-26
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
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[Bibliadatum entry report] Entry: The call to hear the word the LORD has spoken against the children of Israel (event-amo-3-hear-this-word-against-the-children-of-israel) Address: https://bibliadatum.org/en/wiki/event/amo-3-hear-this-word-against-the-children-of-israel Current wording: Amos 3:1–8: the text says, “Hear this word that the LORD has spoken against you, children of Israel, against the whole family which I brought up out of the land of Egypt, saying: ‘I have chosen only you of all the families of the earth. Therefore I will punish you for all of your sins.’ Do two walk together, unless they have agreed? Will a lion roar in the thicket, when he has no prey? Does a young lion cry out of his den, if he has caught nothing? Can a bird fall in a trap on the earth, where no snare is set for him? Does a snare spring up from the ground, when there is nothing to catch? Does the trumpet alarm sound in a city, without the people being afraid? Does evil happen to a city, and the LORD hasn’t done it? Surely the Lord GOD will do nothing, unless he reveals his secret to his servants the prophets. The lion has roared. Who will not fear? The Lord GOD has spoken. Who can but prophesy?” These eight verses do not name who calls Israel to hear; 3:1 gives 3:2 as the word the LORD has spoken. At 3:1 the Korean Revised Version speaks of the LORD in the third person (애굽 땅에서 인도하여 올리신 온 족속), where WEB reads “which I brought up”, in the first person; at 3:2 it reads 너희만 알았나니, where WEB reads “I have chosen only you”. Cited evidence: AMO 3:1–8, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.