The lamentation over the house of Israel, and the word, “Seek the LORD, and you will live”
이스라엘 족속을 두고 지은 애가와, 여호와를 찾으면 살리라는 말씀
Amos 5:1–17: the text says, “Listen to this word which I take up for a lamentation over you, O house of Israel: ‘The virgin of Israel has fallen; She shall rise no more. She is cast down on her land; there is no one to raise her up.’” For the Lord GOD says: “The city that went out a thousand shall have a hundred left, and that which went out one hundred shall have ten left to the house of Israel.” For the LORD says to the house of Israel: “Seek me, and you will live; but don’t seek Bethel, nor enter into Gilgal, and don’t pass to Beersheba; for Gilgal shall surely go into captivity, and Bethel shall come to nothing. Seek the LORD, and you will live, lest he break out like fire in the house of Joseph, and it devour, and there be no one to quench it in Bethel. You who turn justice to wormwood, and cast down righteousness to the earth! Seek him who made the Pleiades and Orion, and turns the shadow of death into the morning, and makes the day dark with night; who calls for the waters of the sea, and pours them out on the surface of the earth, the LORD is his name, who brings sudden destruction on the strong, so that destruction comes on the fortress. They hate him who reproves in the gate, and they abhor him who speaks blamelessly. Therefore, because you trample on the poor and take taxes from him of wheat, you have built houses of cut stone, but you will not dwell in them. You have planted pleasant vineyards, but you shall not drink their wine. For I know how many are your offenses, and how great are your sins— you who afflict the just, who take a bribe, and who turn away the needy in the courts. Therefore a prudent person keeps silent in such a time, for it is an evil time. Seek good, and not evil, that you may live; and so the LORD, the God of Armies, will be with you, as you say. Hate evil, love good, and establish justice in the courts. It may be that the LORD, the God of Armies, will be gracious to the remnant of Joseph.” Therefore the LORD, the God of Armies, the Lord, says: “Wailing will be in all the wide ways. They will say in all the streets, ‘Alas! Alas!’ They will call the farmer to mourning, and those who are skillful in lamentation to wailing. In all vineyards there will be wailing, for I will pass through the middle of you,” says the LORD. The Korean Revised Version closes the LORD’s words at 5:3 (하셨느니라) and at 5:5 (하셨나니), and gives 5:6–15 after them with no word naming who speaks (너희는 여호와를 찾으라 그리하면 살리라 …); WEB runs the quotation it opens at 5:4 to the end of 5:15. 5:1–2 carry no word naming who speaks.
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- AMO 5:1–17, engwebp
1Listen to this word which I take up for a lamentation over you, O house of Israel:
2“The virgin of Israel has fallen; She shall rise no more. She is cast down on her land; there is no one to raise her up.”
3For the Lord GOD says: “The city that went out a thousand shall have a hundred left, and that which went out one hundred shall have ten left to the house of Israel.”
4For the LORD says to the house of Israel: “Seek me, and you will live;
5but don’t seek Bethel, nor enter into Gilgal, and don’t pass to Beersheba; for Gilgal shall surely go into captivity, and Bethel shall come to nothing.
6Seek the LORD, and you will live, lest he break out like fire in the house of Joseph, and it devour, and there be no one to quench it in Bethel.
7You who turn justice to wormwood, and cast down righteousness to the earth!
8Seek him who made the Pleiades and Orion, and turns the shadow of death into the morning, and makes the day dark with night; who calls for the waters of the sea, and pours them out on the surface of the earth, the LORD is his name,
9who brings sudden destruction on the strong, so that destruction comes on the fortress.
10They hate him who reproves in the gate, and they abhor him who speaks blamelessly.
11Therefore, because you trample on the poor and take taxes from him of wheat, you have built houses of cut stone, but you will not dwell in them. You have planted pleasant vineyards, but you shall not drink their wine.
12For I know how many are your offenses, and how great are your sins— you who afflict the just, who take a bribe, and who turn away the needy in the courts.
13Therefore a prudent person keeps silent in such a time, for it is an evil time.
14Seek good, and not evil, that you may live; and so the LORD, the God of Armies, will be with you, as you say.
15Hate evil, love good, and establish justice in the courts. It may be that the LORD, the God of Armies, will be gracious to the remnant of Joseph.”
16Therefore the LORD, the God of Armies, the Lord, says: “Wailing will be in all the wide ways. They will say in all the streets, ‘Alas! Alas!’ They will call the farmer to mourning, and those who are skillful in lamentation to wailing.
17In all vineyards there will be wailing, for I will pass through the middle of you,” says the LORD.
AI-assisted, human review pending, 2026-09-26
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
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[Bibliadatum entry report] Entry: The lamentation over the house of Israel, and the word, “Seek the LORD, and you will live” (event-amo-5-a-lamentation-and-seek-the-lord-and-live) Address: https://bibliadatum.org/en/wiki/event/amo-5-a-lamentation-and-seek-the-lord-and-live Current wording: Amos 5:1–17: the text says, “Listen to this word which I take up for a lamentation over you, O house of Israel: ‘The virgin of Israel has fallen; She shall rise no more. She is cast down on her land; there is no one to raise her up.’” For the Lord GOD says: “The city that went out a thousand shall have a hundred left, and that which went out one hundred shall have ten left to the house of Israel.” For the LORD says to the house of Israel: “Seek me, and you will live; but don’t seek Bethel, nor enter into Gilgal, and don’t pass to Beersheba; for Gilgal shall surely go into captivity, and Bethel shall come to nothing. Seek the LORD, and you will live, lest he break out like fire in the house of Joseph, and it devour, and there be no one to quench it in Bethel. You who turn justice to wormwood, and cast down righteousness to the earth! Seek him who made the Pleiades and Orion, and turns the shadow of death into the morning, and makes the day dark with night; who calls for the waters of the sea, and pours them out on the surface of the earth, the LORD is his name, who brings sudden destruction on the strong, so that destruction comes on the fortress. They hate him who reproves in the gate, and they abhor him who speaks blamelessly. Therefore, because you trample on the poor and take taxes from him of wheat, you have built houses of cut stone, but you will not dwell in them. You have planted pleasant vineyards, but you shall not drink their wine. For I know how many are your offenses, and how great are your sins— you who afflict the just, who take a bribe, and who turn away the needy in the courts. Therefore a prudent person keeps silent in such a time, for it is an evil time. Seek good, and not evil, that you may live; and so the LORD, the God of Armies, will be with you, as you say. Hate evil, love good, and establish justice in the courts. It may be that the LORD, the God of Armies, will be gracious to the remnant of Joseph.” Therefore the LORD, the God of Armies, the Lord, says: “Wailing will be in all the wide ways. They will say in all the streets, ‘Alas! Alas!’ They will call the farmer to mourning, and those who are skillful in lamentation to wailing. In all vineyards there will be wailing, for I will pass through the middle of you,” says the LORD. The Korean Revised Version closes the LORD’s words at 5:3 (하셨느니라) and at 5:5 (하셨나니), and gives 5:6–15 after them with no word naming who speaks (너희는 여호와를 찾으라 그리하면 살리라 …); WEB runs the quotation it opens at 5:4 to the end of 5:15. 5:1–2 carry no word naming who speaks. Cited evidence: AMO 5:1–17, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.