The woe to those who are at ease in Zion
시온에서 안일한 자들에게 화가 있다는 말
Amos 6:1–7: the text says, “Woe to those who are at ease in Zion, and to those who are secure on the mountain of Samaria, the notable men of the chief of the nations, to whom the house of Israel come! Go to Calneh, and see. From there go to Hamath the great. Then go down to Gath of the Philistines. Are they better than these kingdoms? Is their border greater than your border? Alas for you who put far away the evil day, and cause the seat of violence to come near, who lie on beds of ivory, and stretch themselves on their couches, and eat the lambs out of the flock, and the calves out of the middle of the stall, who strum on the strings of a harp, who invent for themselves instruments of music, like David; who drink wine in bowls, and anoint themselves with the best oils, but they are not grieved for the affliction of Joseph. Therefore they will now go captive with the first who go captive. The feasting and lounging will end.” These seven verses carry no word naming who speaks. The Korean Revised Version reads at 6:2 그 토지가 너희 토지보다 넓으냐, where WEB reads “Is their border greater than your border?”, and at 6:7 기지개 켜는 자의 떠드는 소리가 그치리라, the noise of those who stretch themselves will cease, where WEB reads “The feasting and lounging will end”.
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AI-assisted comparison with the cited narrative; not independent historical verification.
- AMO 6:1–7, engwebp
1Woe to those who are at ease in Zion, and to those who are secure on the mountain of Samaria, the notable men of the chief of the nations, to whom the house of Israel come!
2Go to Calneh, and see. From there go to Hamath the great. Then go down to Gath of the Philistines. Are they better than these kingdoms? Is their border greater than your border?
3Alas for you who put far away the evil day, and cause the seat of violence to come near,
4who lie on beds of ivory, and stretch themselves on their couches, and eat the lambs out of the flock, and the calves out of the middle of the stall,
5who strum on the strings of a harp, who invent for themselves instruments of music, like David;
6who drink wine in bowls, and anoint themselves with the best oils, but they are not grieved for the affliction of Joseph.
7Therefore they will now go captive with the first who go captive. The feasting and lounging will end.
AI-assisted, human review pending, 2026-09-26
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
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[Bibliadatum entry report] Entry: The woe to those who are at ease in Zion (event-amo-6-woe-to-those-at-ease-in-zion) Address: https://bibliadatum.org/en/wiki/event/amo-6-woe-to-those-at-ease-in-zion Current wording: Amos 6:1–7: the text says, “Woe to those who are at ease in Zion, and to those who are secure on the mountain of Samaria, the notable men of the chief of the nations, to whom the house of Israel come! Go to Calneh, and see. From there go to Hamath the great. Then go down to Gath of the Philistines. Are they better than these kingdoms? Is their border greater than your border? Alas for you who put far away the evil day, and cause the seat of violence to come near, who lie on beds of ivory, and stretch themselves on their couches, and eat the lambs out of the flock, and the calves out of the middle of the stall, who strum on the strings of a harp, who invent for themselves instruments of music, like David; who drink wine in bowls, and anoint themselves with the best oils, but they are not grieved for the affliction of Joseph. Therefore they will now go captive with the first who go captive. The feasting and lounging will end.” These seven verses carry no word naming who speaks. The Korean Revised Version reads at 6:2 그 토지가 너희 토지보다 넓으냐, where WEB reads “Is their border greater than your border?”, and at 6:7 기지개 켜는 자의 떠드는 소리가 그치리라, the noise of those who stretch themselves will cease, where WEB reads “The feasting and lounging will end”. Cited evidence: AMO 6:1–7, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.