The tithe of every third year
매 삼년 끝에 내는 소산의 십분 일
Deuteronomy 14:28–29: he says, “At the end of every three years you shall bring all the tithe of your increase in the same year, and shall store it within your gates. The Levite, because he has no portion nor inheritance with you, as well as the foreigner living among you, the fatherless, and the widow who are within your gates shall come, and shall eat and be satisfied; that the LORD your God may bless you in all the work of your hand which you do.”
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- DEU 14:28–29, engwebp
28At the end of every three years you shall bring all the tithe of your increase in the same year, and shall store it within your gates.
29The Levite, because he has no portion nor inheritance with you, as well as the foreigner living among you, the fatherless, and the widow who are within your gates shall come, and shall eat and be satisfied; that the LORD your God may bless you in all the work of your hand which you do.
AI-assisted, human review pending, 2026-09-25
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
All 1 relationships: AI-assisted, human review pending
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Moses — Took part in — The tithe of every third year
Evidence: Deuteronomy 14:28–29
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[Bibliadatum entry report] Entry: The tithe of every third year (event-deu-14-third-year-tithe) Address: https://bibliadatum.org/en/wiki/event/deu-14-third-year-tithe Current wording: Deuteronomy 14:28–29: he says, “At the end of every three years you shall bring all the tithe of your increase in the same year, and shall store it within your gates. The Levite, because he has no portion nor inheritance with you, as well as the foreigner living among you, the fatherless, and the widow who are within your gates shall come, and shall eat and be satisfied; that the LORD your God may bless you in all the work of your hand which you do.” Cited evidence: DEU 14:28–29, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.