The word on the gates of the city named after the tribes of Israel, and on the name of the city from that day
이스라엘 지파들의 이름을 딴 성읍의 문들과 그 날 후의 성읍 이름에 관한 말씀
Ezekiel 48:30–35: the text says, “These are the exits of the city: On the north side four thousand five hundred reeds by measure; and the gates of the city shall be named after the tribes of Israel, three gates northward: the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one. At the east side four thousand five hundred reeds, and three gates: even the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one. At the south side four thousand five hundred reeds by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one. At the west side four thousand five hundred reeds, with their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one. It shall be eighteen thousand reeds in circumference; and the name of the city from that day shall be, ‘The LORD is there.’” These verses carry no formula saying that the LORD speaks. The Korean Revised Version gives the name of the city as 여호와삼마, where WEB reads “The LORD is there”, and at 48:35 reads 그 사면의 도합이 일만 팔천척이라 (all its four sides together are eighteen thousand 척), where WEB reads “It shall be eighteen thousand reeds in circumference”.
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- EZK 48:30–35, engwebp
30“These are the exits of the city: On the north side four thousand five hundred reeds by measure;
31and the gates of the city shall be named after the tribes of Israel, three gates northward: the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one.
32“At the east side four thousand five hundred reeds, and three gates: even the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one.
33“At the south side four thousand five hundred reeds by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one.
34“At the west side four thousand five hundred reeds, with their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.
35“It shall be eighteen thousand reeds in circumference; and the name of the city from that day shall be, ‘The LORD is there.’
AI-assisted, human review pending, 2026-09-26
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
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[Bibliadatum entry report] Entry: The word on the gates of the city named after the tribes of Israel, and on the name of the city from that day (event-ezk-48-the-gates-of-the-city-and-its-name) Address: https://bibliadatum.org/en/wiki/event/ezk-48-the-gates-of-the-city-and-its-name Current wording: Ezekiel 48:30–35: the text says, “These are the exits of the city: On the north side four thousand five hundred reeds by measure; and the gates of the city shall be named after the tribes of Israel, three gates northward: the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one. At the east side four thousand five hundred reeds, and three gates: even the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one. At the south side four thousand five hundred reeds by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one. At the west side four thousand five hundred reeds, with their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one. It shall be eighteen thousand reeds in circumference; and the name of the city from that day shall be, ‘The LORD is there.’” These verses carry no formula saying that the LORD speaks. The Korean Revised Version gives the name of the city as 여호와삼마, where WEB reads “The LORD is there”, and at 48:35 reads 그 사면의 도합이 일만 팔천척이라 (all its four sides together are eighteen thousand 척), where WEB reads “It shall be eighteen thousand reeds in circumference”. Cited evidence: EZK 48:30–35, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.