The word on the portions the tribes shall have in order from the north end
극북에서부터 지파들이 차례로 얻을 분깃에 관한 말씀
Ezekiel 48:1–7: the text says, “Now these are the names of the tribes: From the north end, beside the way of Hethlon to the entrance of Hamath, Hazar Enan at the border of Damascus, northward beside Hamath (and they shall have their sides east and west), Dan, one portion. By the border of Dan, from the east side to the west side, Asher, one portion. By the border of Asher, from the east side even to the west side, Naphtali, one portion. By the border of Naphtali, from the east side to the west side, Manasseh, one portion. By the border of Manasseh, from the east side to the west side, Ephraim, one portion. By the border of Ephraim, from the east side even to the west side, Reuben, one portion. By the border of Reuben, from the east side to the west side, Judah, one portion.” These verses carry no formula saying that the LORD speaks; 48:1 calls the names “the names of the tribes”. The Korean Revised Version opens 48:1 with 모든 지파의 이름대로 이 같을찌니라 (according to the names of all the tribes it shall be thus), and gives the first portion as 동편에서 서편까지는 단의 분깃이요 (from the east side to the west side is the portion of Dan), where WEB reads “(and they shall have their sides east and west), Dan, one portion”; it writes 하살에논 at 48:1, where WEB writes “Hazar Enan”.
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- EZK 48:1–7, engwebp
1“Now these are the names of the tribes: From the north end, beside the way of Hethlon to the entrance of Hamath, Hazar Enan at the border of Damascus, northward beside Hamath (and they shall have their sides east and west), Dan, one portion.
2“By the border of Dan, from the east side to the west side, Asher, one portion.
3“By the border of Asher, from the east side even to the west side, Naphtali, one portion.
4“By the border of Naphtali, from the east side to the west side, Manasseh, one portion.
5“By the border of Manasseh, from the east side to the west side, Ephraim, one portion.
6“By the border of Ephraim, from the east side even to the west side, Reuben, one portion.
7“By the border of Reuben, from the east side to the west side, Judah, one portion.
AI-assisted, human review pending, 2026-09-26
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
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[Bibliadatum entry report] Entry: The word on the portions the tribes shall have in order from the north end (event-ezk-48-the-portions-of-the-tribes-from-the-north) Address: https://bibliadatum.org/en/wiki/event/ezk-48-the-portions-of-the-tribes-from-the-north Current wording: Ezekiel 48:1–7: the text says, “Now these are the names of the tribes: From the north end, beside the way of Hethlon to the entrance of Hamath, Hazar Enan at the border of Damascus, northward beside Hamath (and they shall have their sides east and west), Dan, one portion. By the border of Dan, from the east side to the west side, Asher, one portion. By the border of Asher, from the east side even to the west side, Naphtali, one portion. By the border of Naphtali, from the east side to the west side, Manasseh, one portion. By the border of Manasseh, from the east side to the west side, Ephraim, one portion. By the border of Ephraim, from the east side even to the west side, Reuben, one portion. By the border of Reuben, from the east side to the west side, Judah, one portion.” These verses carry no formula saying that the LORD speaks; 48:1 calls the names “the names of the tribes”. The Korean Revised Version opens 48:1 with 모든 지파의 이름대로 이 같을찌니라 (according to the names of all the tribes it shall be thus), and gives the first portion as 동편에서 서편까지는 단의 분깃이요 (from the east side to the west side is the portion of Dan), where WEB reads “(and they shall have their sides east and west), Dan, one portion”; it writes 하살에논 at 48:1, where WEB writes “Hazar Enan”. Cited evidence: EZK 48:1–7, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.