The speaker asks the LORD why he tolerates those who deal treacherously
말하는 이가 궤휼한 자들을 방관하시는 까닭을 여호와께 묻는 말
Habakkuk 1:12–17: the speaker (“I”) says, “Aren’t you from everlasting, LORD my God, my Holy One? We will not die. LORD, you have appointed them for judgment. You, Rock, have established him to punish. You who have purer eyes than to see evil, and who cannot look on perversity, why do you tolerate those who deal treacherously and keep silent when the wicked swallows up the man who is more righteous than he, and make men like the fish of the sea, like the creeping things that have no ruler over them? He takes up all of them with the hook. He catches them in his net and gathers them in his dragnet. Therefore he rejoices and is glad. Therefore he sacrifices to his net and burns incense to his dragnet, because by them his life is luxurious and his food is good. Will he therefore continually empty his net, and kill the nations without mercy?” WEB names no speaker at 1:12. The Korean Revised Version opens 1:12 with 선지가 가로되, the prophet said, and reads there 그를 두셨나이다, appointed him, where WEB reads “you have appointed them”.
Direct relationships 1
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Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.
Collection & rightsSource evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- HAB 1:12–17, engwebp
12Aren’t you from everlasting, LORD my God, my Holy One? We will not die. LORD, you have appointed them for judgment. You, Rock, have established him to punish.
13You who have purer eyes than to see evil, and who cannot look on perversity, why do you tolerate those who deal treacherously and keep silent when the wicked swallows up the man who is more righteous than he,
14and make men like the fish of the sea, like the creeping things that have no ruler over them?
15He takes up all of them with the hook. He catches them in his net and gathers them in his dragnet. Therefore he rejoices and is glad.
16Therefore he sacrifices to his net and burns incense to his dragnet, because by them his life is luxurious and his food is good.
17Will he therefore continually empty his net, and kill the nations without mercy?
AI-assisted, human review pending, 2026-09-26
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
All 1 relationships: AI-assisted, human review pending
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Habakkuk — Took part in — The speaker asks the LORD why he tolerates those who deal treacherously
Evidence: Habakkuk 1:12–17
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[Bibliadatum entry report] Entry: The speaker asks the LORD why he tolerates those who deal treacherously (event-hab-1-why-do-you-tolerate-the-treacherous) Address: https://bibliadatum.org/en/wiki/event/hab-1-why-do-you-tolerate-the-treacherous Current wording: Habakkuk 1:12–17: the speaker (“I”) says, “Aren’t you from everlasting, LORD my God, my Holy One? We will not die. LORD, you have appointed them for judgment. You, Rock, have established him to punish. You who have purer eyes than to see evil, and who cannot look on perversity, why do you tolerate those who deal treacherously and keep silent when the wicked swallows up the man who is more righteous than he, and make men like the fish of the sea, like the creeping things that have no ruler over them? He takes up all of them with the hook. He catches them in his net and gathers them in his dragnet. Therefore he rejoices and is glad. Therefore he sacrifices to his net and burns incense to his dragnet, because by them his life is luxurious and his food is good. Will he therefore continually empty his net, and kill the nations without mercy?” WEB names no speaker at 1:12. The Korean Revised Version opens 1:12 with 선지가 가로되, the prophet said, and reads there 그를 두셨나이다, appointed him, where WEB reads “you have appointed them”. Cited evidence: HAB 1:12–17, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.