Event

The letter on the Sabbath rest that remains for the people of God

하나님의 백성에게 남아 있는 안식할 때에 대한 편지의 말

Hebrews 4:1–13: The letter says, “Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest. For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard. For we who have believed do enter into that rest, even as he has said, ‘As I swore in my wrath, they will not enter into my rest;’ although the works were finished from the foundation of the world. For he has said this somewhere about the seventh day, ‘God rested on the seventh day from all his works;’ and in this place again, ‘They will not enter into my rest.’ Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience, he again defines a certain day, ‘today’, saying through David so long a time afterward (just as has been said), ‘Today if you will hear his voice, don’t harden your hearts.’ For if Joshua had given them rest, he would not have spoken afterward of another day. There remains therefore a Sabbath rest for the people of God. For he who has entered into his rest has himself also rested from his works, as God did from his. Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience. For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart. There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.”

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HEB 4:1–13, engwebp
¹Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
²For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard.
³For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.
⁴For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”
⁵and in this place again, “They will not enter into my rest.”
⁶Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,
⁷he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.”
⁸For if Joshua had given them rest, he would not have spoken afterward of another day.
⁹There remains therefore a Sabbath rest for the people of God.
¹⁰For he who has entered into his rest has himself also rested from his works, as God did from his.
¹¹Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
¹²For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
¹³There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.
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Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.

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[Bibliadatum entry report]

Entry: The letter on the Sabbath rest that remains for the people of God (event-heb-4-the-sabbath-rest-that-remains-for-the-people-of-god)
Address: https://bibliadatum.org/en/wiki/event/heb-4-the-sabbath-rest-that-remains-for-the-people-of-god
Current wording: Hebrews 4:1–13: The letter says, “Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest. For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard. For we who have believed do enter into that rest, even as he has said, ‘As I swore in my wrath, they will not enter into my rest;’ although the works were finished from the foundation of the world. For he has said this somewhere about the seventh day, ‘God rested on the seventh day from all his works;’ and in this place again, ‘They will not enter into my rest.’ Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience, he again defines a certain day, ‘today’, saying through David so long a time afterward (just as has been said), ‘Today if you will hear his voice, don’t harden your hearts.’ For if Joshua had given them rest, he would not have spoken afterward of another day. There remains therefore a Sabbath rest for the people of God. For he who has entered into his rest has himself also rested from his works, as God did from his. Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience. For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart. There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.”
Cited evidence: HEB 4:1–13, engwebp
Review state: ai-assisted / human-review-pending

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