Event

The opening of the vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem

아모스의 아들 이사야가 유다와 예루살렘에 대하여 본 이상의 첫머리

Isaiah 1:1–9: the heading reads, “The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.” The text goes on, “Hear, heavens, and listen, earth; for the LORD has spoken:”, and the LORD says, “I have nourished and brought up children and they have rebelled against me. The ox knows his owner, and the donkey his master’s crib; but Israel doesn’t know. My people don’t consider.” The text goes on, “Ah sinful nation, a people loaded with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken the LORD. They have despised the Holy One of Israel. They are estranged and backward. Why should you be beaten more, that you revolt more and more? The whole head is sick, and the whole heart faint. From the sole of the foot even to the head there is no soundness in it, but wounds, welts, and open sores. They haven’t been closed, bandaged, or soothed with oil. Your country is desolate. Your cities are burned with fire. Strangers devour your land in your presence and it is desolate, as overthrown by strangers. The daughter of Zion is left like a shelter in a vineyard, like a hut in a field of melons, like a besieged city. Unless the LORD of Armies had left to us a very small remnant, we would have been as Sodom. We would have been like Gomorrah.” 1:4–9 do not name the speaker, and the text does not say who the “us” and the “we” of 1:9 are. The Korean Revised Version closes the LORD’s word at the end of 1:3 with 하셨도다, and names the kings at the opening of 1:1 (유다 왕 웃시야와 요담과 아하스와 히스기야 시대에), where WEB names them at its end.

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ISA 1:1–9, engwebp
¹The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
²Hear, heavens, and listen, earth; for the LORD has spoken: “I have nourished and brought up children and they have rebelled against me.
³The ox knows his owner, and the donkey his master’s crib; but Israel doesn’t know. My people don’t consider.”
⁴Ah sinful nation, a people loaded with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken the LORD. They have despised the Holy One of Israel. They are estranged and backward.
⁵Why should you be beaten more, that you revolt more and more? The whole head is sick, and the whole heart faint.
⁶From the sole of the foot even to the head there is no soundness in it, but wounds, welts, and open sores. They haven’t been closed, bandaged, or soothed with oil.
⁷Your country is desolate. Your cities are burned with fire. Strangers devour your land in your presence and it is desolate, as overthrown by strangers.
⁸The daughter of Zion is left like a shelter in a vineyard, like a hut in a field of melons, like a besieged city.
⁹Unless the LORD of Armies had left to us a very small remnant, we would have been as Sodom. We would have been like Gomorrah.
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AI-assisted, human review pending, 2026-09-26

Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.

All 1 relationships: AI-assisted, human review pending

Isaiah — Took part in — The opening of the vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem

Evidence: Isaiah 1:1–9

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[Bibliadatum entry report]

Entry: The opening of the vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem (event-isa-1-the-vision-of-isaiah-son-of-amoz)
Address: https://bibliadatum.org/en/wiki/event/isa-1-the-vision-of-isaiah-son-of-amoz
Current wording: Isaiah 1:1–9: the heading reads, “The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.” The text goes on, “Hear, heavens, and listen, earth; for the LORD has spoken:”, and the LORD says, “I have nourished and brought up children and they have rebelled against me. The ox knows his owner, and the donkey his master’s crib; but Israel doesn’t know. My people don’t consider.” The text goes on, “Ah sinful nation, a people loaded with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken the LORD. They have despised the Holy One of Israel. They are estranged and backward. Why should you be beaten more, that you revolt more and more? The whole head is sick, and the whole heart faint. From the sole of the foot even to the head there is no soundness in it, but wounds, welts, and open sores. They haven’t been closed, bandaged, or soothed with oil. Your country is desolate. Your cities are burned with fire. Strangers devour your land in your presence and it is desolate, as overthrown by strangers. The daughter of Zion is left like a shelter in a vineyard, like a hut in a field of melons, like a besieged city. Unless the LORD of Armies had left to us a very small remnant, we would have been as Sodom. We would have been like Gomorrah.” 1:4–9 do not name the speaker, and the text does not say who the “us” and the “we” of 1:9 are. The Korean Revised Version closes the LORD’s word at the end of 1:3 with 하셨도다, and names the kings at the opening of 1:1 (유다 왕 웃시야와 요담과 아하스와 히스기야 시대에), where WEB names them at its end.
Cited evidence: ISA 1:1–9, engwebp
Review state: ai-assisted / human-review-pending

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