The command to write it on a tablet and in a book, and the word of the Holy One of Israel
서판에 기록하며 책에 쓰라는 명령과 이스라엘의 거룩하신 자의 말씀
Isaiah 30:8–17: the text says, “Now go, write it before them on a tablet, and inscribe it in a book, that it may be for the time to come forever and ever. For it is a rebellious people, lying children, children who will not hear the LORD’s law; who tell the seers, ‘Don’t see!’ and the prophets, ‘Don’t prophesy to us right things. Tell us pleasant things. Prophesy deceits. Get out of the way. Turn away from the path. Cause the Holy One of Israel to cease from before us.’” The text does not say at 30:8 to whom the command is given, nor that it was written. The Holy One of Israel says, “Because you despise this word, and trust in oppression and perverseness, and rely on it, therefore this iniquity shall be to you like a breach ready to fall, swelling out in a high wall, whose breaking comes suddenly in an instant. He will break it as a potter’s vessel is broken, breaking it in pieces without sparing, so that there won’t be found among the broken pieces a piece good enough to take fire from the hearth, or to dip up water out of the cistern.” The Lord GOD, the Holy One of Israel, said, “You will be saved in returning and rest. Your strength will be in quietness and in confidence.” The text goes on, “You refused, but you said, ‘No, for we will flee on horses;’ therefore you will flee; and, ‘We will ride on the swift;’ therefore those who pursue you will be swift. One thousand will flee at the threat of one. At the threat of five, you will flee until you are left like a beacon on the top of a mountain, and like a banner on a hill.” The Korean Revised Version closes the first of these words at 30:13 (홀연히 무너짐 같게 하리라 하셨은즉) and gives 30:14 after it, reading 그가 이 나라를 훼파하시되, this nation, where WEB reads “He will break it”; it keeps all of 30:15–17 inside the words of the Lord GOD, the Holy One of Israel, closing them at the end of 30:17 (기호 같으리라 하셨느니라); and at 30:8 it reads 백성 앞에서, before the people, where WEB reads “before them”.
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- ISA 30:8–17, engwebp
8Now go, write it before them on a tablet, and inscribe it in a book, that it may be for the time to come forever and ever.
9For it is a rebellious people, lying children, children who will not hear the LORD’s law;
10who tell the seers, “Don’t see!” and the prophets, “Don’t prophesy to us right things. Tell us pleasant things. Prophesy deceits.
11Get out of the way. Turn away from the path. Cause the Holy One of Israel to cease from before us.”
12Therefore the Holy One of Israel says, “Because you despise this word, and trust in oppression and perverseness, and rely on it,
13therefore this iniquity shall be to you like a breach ready to fall, swelling out in a high wall, whose breaking comes suddenly in an instant.
14He will break it as a potter’s vessel is broken, breaking it in pieces without sparing, so that there won’t be found among the broken pieces a piece good enough to take fire from the hearth, or to dip up water out of the cistern.”
15For thus said the Lord GOD, the Holy One of Israel, “You will be saved in returning and rest. Your strength will be in quietness and in confidence.” You refused,
16but you said, “No, for we will flee on horses;” therefore you will flee; and, “We will ride on the swift;” therefore those who pursue you will be swift.
17One thousand will flee at the threat of one. At the threat of five, you will flee until you are left like a beacon on the top of a mountain, and like a banner on a hill.
AI-assisted, human review pending, 2026-09-26
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
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[Bibliadatum entry report] Entry: The command to write it on a tablet and in a book, and the word of the Holy One of Israel (event-isa-30-write-it-on-a-tablet) Address: https://bibliadatum.org/en/wiki/event/isa-30-write-it-on-a-tablet Current wording: Isaiah 30:8–17: the text says, “Now go, write it before them on a tablet, and inscribe it in a book, that it may be for the time to come forever and ever. For it is a rebellious people, lying children, children who will not hear the LORD’s law; who tell the seers, ‘Don’t see!’ and the prophets, ‘Don’t prophesy to us right things. Tell us pleasant things. Prophesy deceits. Get out of the way. Turn away from the path. Cause the Holy One of Israel to cease from before us.’” The text does not say at 30:8 to whom the command is given, nor that it was written. The Holy One of Israel says, “Because you despise this word, and trust in oppression and perverseness, and rely on it, therefore this iniquity shall be to you like a breach ready to fall, swelling out in a high wall, whose breaking comes suddenly in an instant. He will break it as a potter’s vessel is broken, breaking it in pieces without sparing, so that there won’t be found among the broken pieces a piece good enough to take fire from the hearth, or to dip up water out of the cistern.” The Lord GOD, the Holy One of Israel, said, “You will be saved in returning and rest. Your strength will be in quietness and in confidence.” The text goes on, “You refused, but you said, ‘No, for we will flee on horses;’ therefore you will flee; and, ‘We will ride on the swift;’ therefore those who pursue you will be swift. One thousand will flee at the threat of one. At the threat of five, you will flee until you are left like a beacon on the top of a mountain, and like a banner on a hill.” The Korean Revised Version closes the first of these words at 30:13 (홀연히 무너짐 같게 하리라 하셨은즉) and gives 30:14 after it, reading 그가 이 나라를 훼파하시되, this nation, where WEB reads “He will break it”; it keeps all of 30:15–17 inside the words of the Lord GOD, the Holy One of Israel, closing them at the end of 30:17 (기호 같으리라 하셨느니라); and at 30:8 it reads 백성 앞에서, before the people, where WEB reads “before them”. Cited evidence: ISA 30:8–17, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.