The word: “Before she travailed, she gave birth”
시온이 구로하기 전에 생산하였다는 말씀
Isaiah 66:7–14: “Before she travailed, she gave birth. Before her pain came, she delivered a son. Who has heard of such a thing? Who has seen such things? Shall a land be born in one day? Shall a nation be born at once? For as soon as Zion travailed, she gave birth to her children. Shall I bring to the birth, and not cause to be delivered?” says the LORD. The text goes on, “‘Shall I who cause to give birth shut the womb?’ says your God. ‘Rejoice with Jerusalem, and be glad for her, all you who love her. Rejoice for joy with her, all you who mourn over her; that you may nurse and be satisfied at the comforting breasts; that you may drink deeply, and be delighted with the abundance of her glory.’” For the LORD says, “Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream, and you will nurse. You will be carried on her side, and will be dandled on her knees. As one whom his mother comforts, so I will comfort you. You will be comforted in Jerusalem.” The text goes on, “You will see it, and your heart shall rejoice, and your bones will flourish like the tender grass. The LORD’s hand will be known among his servants; and he will have indignation against his enemies.” WEB sets 66:7 to the first question of 66:9 inside quotation marks that it closes with “says the LORD”, and gives the second question its own marks, closed with “says your God”; the Korean Revised Version gives 66:7–8 with no formula and opens the LORD’s words at 66:9 (여호와께서 가라사대). The Korean Revised Version names Zion at 66:7 (시온은 구로하기 전에 생산하며), where WEB reads “she” and names Zion first at 66:8. WEB closes the LORD’s words at the end of 66:13 and sets 66:14 outside them; the Korean Revised Version ends 66:13 with 받으리니 and runs it on into 66:14.
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- ISA 66:7–14, engwebp
7“Before she travailed, she gave birth. Before her pain came, she delivered a son.
8Who has heard of such a thing? Who has seen such things? Shall a land be born in one day? Shall a nation be born at once? For as soon as Zion travailed, she gave birth to her children.
9Shall I bring to the birth, and not cause to be delivered?” says the LORD. “Shall I who cause to give birth shut the womb?” says your God.
10“Rejoice with Jerusalem, and be glad for her, all you who love her. Rejoice for joy with her, all you who mourn over her;
11that you may nurse and be satisfied at the comforting breasts; that you may drink deeply, and be delighted with the abundance of her glory.”
12For the LORD says, “Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream, and you will nurse. You will be carried on her side, and will be dandled on her knees.
13As one whom his mother comforts, so I will comfort you. You will be comforted in Jerusalem.”
14You will see it, and your heart shall rejoice, and your bones will flourish like the tender grass. The LORD’s hand will be known among his servants; and he will have indignation against his enemies.
AI-assisted, human review pending, 2026-09-26
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
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[Bibliadatum entry report] Entry: The word: “Before she travailed, she gave birth” (event-isa-66-before-she-travailed-she-gave-birth) Address: https://bibliadatum.org/en/wiki/event/isa-66-before-she-travailed-she-gave-birth Current wording: Isaiah 66:7–14: “Before she travailed, she gave birth. Before her pain came, she delivered a son. Who has heard of such a thing? Who has seen such things? Shall a land be born in one day? Shall a nation be born at once? For as soon as Zion travailed, she gave birth to her children. Shall I bring to the birth, and not cause to be delivered?” says the LORD. The text goes on, “‘Shall I who cause to give birth shut the womb?’ says your God. ‘Rejoice with Jerusalem, and be glad for her, all you who love her. Rejoice for joy with her, all you who mourn over her; that you may nurse and be satisfied at the comforting breasts; that you may drink deeply, and be delighted with the abundance of her glory.’” For the LORD says, “Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream, and you will nurse. You will be carried on her side, and will be dandled on her knees. As one whom his mother comforts, so I will comfort you. You will be comforted in Jerusalem.” The text goes on, “You will see it, and your heart shall rejoice, and your bones will flourish like the tender grass. The LORD’s hand will be known among his servants; and he will have indignation against his enemies.” WEB sets 66:7 to the first question of 66:9 inside quotation marks that it closes with “says the LORD”, and gives the second question its own marks, closed with “says your God”; the Korean Revised Version gives 66:7–8 with no formula and opens the LORD’s words at 66:9 (여호와께서 가라사대). The Korean Revised Version names Zion at 66:7 (시온은 구로하기 전에 생산하며), where WEB reads “she” and names Zion first at 66:8. WEB closes the LORD’s words at the end of 66:13 and sets 66:14 outside them; the Korean Revised Version ends 66:13 with 받으리니 and runs it on into 66:14. Cited evidence: ISA 66:7–14, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.