The word about the land of Zebulun and the land of Naphtali, a great light, and the name of a child
스불론 땅과 납달리 땅, 큰 빛과 한 아기의 이름을 두고 이르는 말씀
Isaiah 9:1–7: the text says, “But there shall be no more gloom for her who was in anguish. In the former time, he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations. The people who walked in darkness have seen a great light. The light has shined on those who lived in the land of the shadow of death. You have multiplied the nation. You have increased their joy. They rejoice before you according to the joy in harvest, as men rejoice when they divide the plunder. For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, you have broken as in the day of Midian. For all the armor of the armed man in the noisy battle, and the garments rolled in blood, will be for burning, fuel for the fire. For a child is born to us. A son is given to us; and the government will be on his shoulders. His name will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there shall be no end, on David’s throne, and on his kingdom, to establish it, and to uphold it with justice and with righteousness from that time on, even forever. The zeal of the LORD of Armies will perform this.” These seven verses carry no formula naming who speaks. At 9:1 the Korean Revised Version names the LORD (옛적에는 여호와께서 스불론 땅과 납달리 땅으로 멸시를 당케 하셨더니), where WEB reads “he”, has him make glorious 해변 길과 요단 저편 이방의 갈릴리, the way of the sea and Galilee of the nations beyond the Jordan, and reads 흑암이 없으리로다, there shall be no darkness, where WEB reads “there shall be no more gloom”. At 9:3 it speaks of 주, the Lord, and 주의 앞에서, before the Lord, where WEB reads “You” and “before you”; and at 9:6 it reads 기묘자라, 모사라, where WEB reads “Wonderful Counselor”.
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- ISA 9:1–7, engwebp
1But there shall be no more gloom for her who was in anguish. In the former time, he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations.
2The people who walked in darkness have seen a great light. The light has shined on those who lived in the land of the shadow of death.
3You have multiplied the nation. You have increased their joy. They rejoice before you according to the joy in harvest, as men rejoice when they divide the plunder.
4For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, you have broken as in the day of Midian.
5For all the armor of the armed man in the noisy battle, and the garments rolled in blood, will be for burning, fuel for the fire.
6For a child is born to us. A son is given to us; and the government will be on his shoulders. His name will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
7Of the increase of his government and of peace there shall be no end, on David’s throne, and on his kingdom, to establish it, and to uphold it with justice and with righteousness from that time on, even forever. The zeal of the LORD of Armies will perform this.
AI-assisted, human review pending, 2026-09-26
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
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[Bibliadatum entry report] Entry: The word about the land of Zebulun and the land of Naphtali, a great light, and the name of a child (event-isa-9-a-great-light-and-a-child) Address: https://bibliadatum.org/en/wiki/event/isa-9-a-great-light-and-a-child Current wording: Isaiah 9:1–7: the text says, “But there shall be no more gloom for her who was in anguish. In the former time, he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations. The people who walked in darkness have seen a great light. The light has shined on those who lived in the land of the shadow of death. You have multiplied the nation. You have increased their joy. They rejoice before you according to the joy in harvest, as men rejoice when they divide the plunder. For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, you have broken as in the day of Midian. For all the armor of the armed man in the noisy battle, and the garments rolled in blood, will be for burning, fuel for the fire. For a child is born to us. A son is given to us; and the government will be on his shoulders. His name will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there shall be no end, on David’s throne, and on his kingdom, to establish it, and to uphold it with justice and with righteousness from that time on, even forever. The zeal of the LORD of Armies will perform this.” These seven verses carry no formula naming who speaks. At 9:1 the Korean Revised Version names the LORD (옛적에는 여호와께서 스불론 땅과 납달리 땅으로 멸시를 당케 하셨더니), where WEB reads “he”, has him make glorious 해변 길과 요단 저편 이방의 갈릴리, the way of the sea and Galilee of the nations beyond the Jordan, and reads 흑암이 없으리로다, there shall be no darkness, where WEB reads “there shall be no more gloom”. At 9:3 it speaks of 주, the Lord, and 주의 앞에서, before the Lord, where WEB reads “You” and “before you”; and at 9:6 it reads 기묘자라, 모사라, where WEB reads “Wonderful Counselor”. Cited evidence: ISA 9:1–7, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.