Jeremiah the prophet sends a letter to the captives by the hand of Elasah and Gemariah
선지자 예레미야가 엘라사와 그마랴의 손에 위탁하여 포로에게 보낸 편지
Jeremiah 29:1–3: Jeremiah the prophet sends a letter from Jerusalem to the residue of the elders of the captivity, and to the priests, to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon (after Jeconiah the king, the queen mother, the eunuchs, the princes of Judah and Jerusalem, the craftsmen, and the smiths had departed from Jerusalem), by the hand of Elasah the son of Shaphan and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon. WEB opens 29:1 with “Now these are the words of the letter”, sets 29:2 and the words on Zedekiah in brackets, and closes 29:3 with “It said:”, marking no end of the letter. The Korean Revised Version tells 29:1–3 as one sentence (보내었는데 … 위탁하였더라), and opens the letter’s words with 일렀으되 (it said).
Direct relationships 4
Open in the full graphCollected relationship evidence
Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.
Collection & rightsSource evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- JER 29:1–3, engwebp
1Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem to the residue of the elders of the captivity, and to the priests, to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon,
2(after Jeconiah the king, the queen mother, the eunuchs, the princes of Judah and Jerusalem, the craftsmen, and the smiths had departed from Jerusalem),
3by the hand of Elasah the son of Shaphan and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon). It said:
AI-assisted, human review pending, 2026-09-26
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
All 4 relationships: AI-assisted, human review pending
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Jeremiah (the prophet) — Took part in — Jeremiah the prophet sends a letter to the captives by the hand of Elasah and Gemariah
Evidence: Jeremiah 29:1–3
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Elasah (son of Shaphan) — Took part in — Jeremiah the prophet sends a letter to the captives by the hand of Elasah and Gemariah
Evidence: Jeremiah 29:1–3
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Gemariah (son of Hilkiah) — Took part in — Jeremiah the prophet sends a letter to the captives by the hand of Elasah and Gemariah
Evidence: Jeremiah 29:1–3
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Zedekiah (Jehoiachin’s father’s brother) — Took part in — Jeremiah the prophet sends a letter to the captives by the hand of Elasah and Gemariah
Evidence: Jeremiah 29:1–3
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[Bibliadatum entry report] Entry: Jeremiah the prophet sends a letter to the captives by the hand of Elasah and Gemariah (event-jer-29-jeremiah-sends-a-letter-to-the-captives-by-elasah-and-gemariah) Address: https://bibliadatum.org/en/wiki/event/jer-29-jeremiah-sends-a-letter-to-the-captives-by-elasah-and-gemariah Current wording: Jeremiah 29:1–3: Jeremiah the prophet sends a letter from Jerusalem to the residue of the elders of the captivity, and to the priests, to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon (after Jeconiah the king, the queen mother, the eunuchs, the princes of Judah and Jerusalem, the craftsmen, and the smiths had departed from Jerusalem), by the hand of Elasah the son of Shaphan and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon. WEB opens 29:1 with “Now these are the words of the letter”, sets 29:2 and the words on Zedekiah in brackets, and closes 29:3 with “It said:”, marking no end of the letter. The Korean Revised Version tells 29:1–3 as one sentence (보내었는데 … 위탁하였더라), and opens the letter’s words with 일렀으되 (it said). Cited evidence: JER 29:1–3, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.