At Bethany, Mary anoints Jesus’ feet
베다니에서 잔치할 때 마리아가 향유를 예수의 발에 부음
John 12:1–8: six days before the Passover, Jesus comes to Bethany, where Lazarus is, who had been dead, whom he raised from the dead. They make Jesus a supper there. Martha serves, but Lazarus is one of those who sit at the table with him. Mary takes a pound of ointment of pure nard, very precious, anoints Jesus’ feet and wipes his feet with her hair, and the house is filled with the fragrance of the ointment. Judas Iscariot, Simon’s son, one of Jesus’ disciples, who would betray him, says, “Why wasn’t this ointment sold for three hundred denarii and given to the poor?” He said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it. But Jesus says, “Leave her alone. She has kept this for the day of my burial. For you always have the poor with you, but you don’t always have me.” The Korean Revised Version does not call Judas Simon’s son at 12:4.
Direct relationships 6
Open in the full graphCollected relationship evidence
Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.
Collection & rightsSource evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- JHN 12:1–8, engwebp
1Then, six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead.
2So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him.
3Therefore Mary took a pound of ointment of pure nard, very precious, and anointed Jesus’ feet and wiped his feet with her hair. The house was filled with the fragrance of the ointment.
4Then Judas Iscariot, Simon’s son, one of his disciples, who would betray him, said,
5“Why wasn’t this ointment sold for three hundred denarii and given to the poor?”
6Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
7But Jesus said, “Leave her alone. She has kept this for the day of my burial.
8For you always have the poor with you, but you don’t always have me.”
AI-assisted, human review pending, 2026-09-24
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
All 6 relationships: AI-assisted, human review pending
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Jesus — Took part in — At Bethany, Mary anoints Jesus’ feet
Evidence: John 12:1–8
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Martha — Took part in — At Bethany, Mary anoints Jesus’ feet
Evidence: John 12:1–8
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Lazarus (of Bethany) — Took part in — At Bethany, Mary anoints Jesus’ feet
Evidence: John 12:1–8
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Mary (sister of Martha) — Took part in — At Bethany, Mary anoints Jesus’ feet
Evidence: John 12:1–8
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Judas Iscariot — Took part in — At Bethany, Mary anoints Jesus’ feet
Evidence: John 12:1–8
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At Bethany, Mary anoints Jesus’ feet — Narrated location — Bethany (near Jerusalem)
Evidence: John 12:1–8
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[Bibliadatum entry report] Entry: At Bethany, Mary anoints Jesus’ feet (event-jhn-12-anointing-at-bethany) Address: https://bibliadatum.org/en/wiki/event/jhn-12-anointing-at-bethany Current wording: John 12:1–8: six days before the Passover, Jesus comes to Bethany, where Lazarus is, who had been dead, whom he raised from the dead. They make Jesus a supper there. Martha serves, but Lazarus is one of those who sit at the table with him. Mary takes a pound of ointment of pure nard, very precious, anoints Jesus’ feet and wipes his feet with her hair, and the house is filled with the fragrance of the ointment. Judas Iscariot, Simon’s son, one of Jesus’ disciples, who would betray him, says, “Why wasn’t this ointment sold for three hundred denarii and given to the poor?” He said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it. But Jesus says, “Leave her alone. She has kept this for the day of my burial. For you always have the poor with you, but you don’t always have me.” The Korean Revised Version does not call Judas Simon’s son at 12:4. Cited evidence: JHN 12:1–8, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.