Job contrasts his compassion with present misery
욥이 베푼 연민과 현재의 비참함을 대조함
Job 30:24–31: The speaker (“I”) recalls weeping for the afflicted, yet meeting darkness and pain. The speaker’s kinship with jackals and ostriches and the mourning instruments are poetic images of grief.
Direct relationships 1
Open in the full graphCollected relationship evidence
Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.
Collection & rightsSource evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- JOB 30:24–31, engwebp
24“However doesn’t one stretch out a hand in his fall? Or in his calamity therefore cry for help?
25Didn’t I weep for him who was in trouble? Wasn’t my soul grieved for the needy?
26When I looked for good, then evil came. When I waited for light, darkness came.
27My heart is troubled, and doesn’t rest. Days of affliction have come on me.
28I go mourning without the sun. I stand up in the assembly, and cry for help.
29I am a brother to jackals, and a companion to ostriches.
30My skin grows black and peels from me. My bones are burned with heat.
31Therefore my harp has turned to mourning, and my pipe into the voice of those who weep.
AI-assisted, human review pending, 2026-10-02
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
Unresolved interpretation: Job’s darkened condition and the sun (Job 30:28)
- KRV: KRV says Job’s skin has darkened without exposure to sunlight.
Source evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- JOB 30:24–31, engwebp
24“However doesn’t one stretch out a hand in his fall? Or in his calamity therefore cry for help?
25Didn’t I weep for him who was in trouble? Wasn’t my soul grieved for the needy?
26When I looked for good, then evil came. When I waited for light, darkness came.
27My heart is troubled, and doesn’t rest. Days of affliction have come on me.
28I go mourning without the sun. I stand up in the assembly, and cry for help.
29I am a brother to jackals, and a companion to ostriches.
30My skin grows black and peels from me. My bones are burned with heat.
31Therefore my harp has turned to mourning, and my pipe into the voice of those who weep.
- JOB 30:24–31, engwebp
- WEB: WEB says Job goes mourning “without the sun,” without specifying darkened skin in this verse.
Source evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- JOB 30:24–31, engwebp
24“However doesn’t one stretch out a hand in his fall? Or in his calamity therefore cry for help?
25Didn’t I weep for him who was in trouble? Wasn’t my soul grieved for the needy?
26When I looked for good, then evil came. When I waited for light, darkness came.
27My heart is troubled, and doesn’t rest. Days of affliction have come on me.
28I go mourning without the sun. I stand up in the assembly, and cry for help.
29I am a brother to jackals, and a companion to ostriches.
30My skin grows black and peels from me. My bones are burned with heat.
31Therefore my harp has turned to mourning, and my pipe into the voice of those who weep.
- JOB 30:24–31, engwebp
Preserve both editions’ wording; interpretation and application await human review.
All 1 relationships: AI-assisted, human review pending
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Job — Speaker of — Job contrasts his compassion with present misery
Evidence: Job 30:24–31
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[Bibliadatum entry report] Entry: Job contrasts his compassion with present misery (event-job-30-job-contrasts-his-compassion-and-misery) Address: https://bibliadatum.org/en/wiki/event/job-30-job-contrasts-his-compassion-and-misery Current wording: Job 30:24–31: The speaker (“I”) recalls weeping for the afflicted, yet meeting darkness and pain. The speaker’s kinship with jackals and ostriches and the mourning instruments are poetic images of grief. Cited evidence: JOB 30:24–31, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.