Event

At Nazareth: the book of Isaiah, and the rejection

나사렛 회당에서 이사야의 글을 펴시고 배척을 받으심

Luke 4:16–30: Jesus comes to Nazareth, where he had been brought up, enters, as was his custom, into the synagogue on the Sabbath day, and stands up to read. The book of the prophet Isaiah is handed to him; he opens the book and finds the place where it is written, “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed, and to proclaim the acceptable year of the Lord.” He closes the book, gives it back to the attendant and sits down, and the eyes of all in the synagogue are fastened on him. He tells them, “Today, this Scripture has been fulfilled in your hearing.” All testify about him and wonder at the gracious words which proceed out of his mouth, and they say, “Isn’t this Joseph’s son?” Jesus says that they will doubtless tell him the proverb, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown,’ and that no prophet is acceptable in his hometown: there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months and a great famine came over all the land, yet Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow; and there were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian. All in the synagogue are filled with wrath as they hear these things; they rise up, throw him out of the city and lead him to the brow of the hill that their city is built on, that they might throw him off the cliff, but he, passing through the middle of them, goes his way. The Korean Revised Version does not have the words “to heal the broken hearted” at 4:18.

Directly connected entries 2

Direct relationships 2

Open in the full graph

Collected relationship evidence

Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.

Collection & rights

Source evidence (1)

AI-assisted comparison with the cited narrative; not independent historical verification.

LUK 4:16–30, engwebp
¹⁶He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.
¹⁷The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written,
¹⁸“The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,
¹⁹and to proclaim the acceptable year of the Lord.”
²⁰He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him.
²¹He began to tell them, “Today, this Scripture has been fulfilled in your hearing.”
²²All testified about him and wondered at the gracious words which proceeded out of his mouth; and they said, “Isn’t this Joseph’s son?”
²³He said to them, “Doubtless you will tell me this proverb, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’”
²⁴He said, “Most certainly I tell you, no prophet is acceptable in his hometown.
²⁵But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.
²⁶Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.
²⁷There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.”
²⁸They were all filled with wrath in the synagogue as they heard these things.
²⁹They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff.
³⁰But he, passing through the middle of them, went his way.
Publisher text Rights & provenance

AI-assisted, human review pending, 2026-09-24

Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.

All 2 relationships: AI-assisted, human review pending

Jesus — Took part in — At Nazareth: the book of Isaiah, and the rejection

Evidence: Luke 4:16–30
At Nazareth: the book of Isaiah, and the rejection — Narrated location — Nazareth

Evidence: Luke 4:16–30

Verses tagged with this entry

Names in the World English Bible text that carry this entry’s tag. They are carried over from the tags on the Korean Revised Version, which are matched by name inside chapters that already have collected evidence, and a verse where the English says “he” carries none. All await human review. They are a separate list from the source passages above. An empty list does not mean the entry is absent from the text.

0 verses

No verse carries this tag yet.

Something looks wrong in this entry?

This prepares a report carrying the entry, what it currently says and what it cites, so a reviewer can act on it. Nothing leaves this page until you press Send; the operator alone reads what you send.

What looks wrong

Write what looks wrong first; a report without it cannot be acted on.

This is exactly what gets copied or sent:

[Bibliadatum entry report]

Entry: At Nazareth: the book of Isaiah, and the rejection (event-luk-4-nazareth)
Address: https://bibliadatum.org/en/wiki/event/luk-4-nazareth
Current wording: Luke 4:16–30: Jesus comes to Nazareth, where he had been brought up, enters, as was his custom, into the synagogue on the Sabbath day, and stands up to read. The book of the prophet Isaiah is handed to him; he opens the book and finds the place where it is written, “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed, and to proclaim the acceptable year of the Lord.” He closes the book, gives it back to the attendant and sits down, and the eyes of all in the synagogue are fastened on him. He tells them, “Today, this Scripture has been fulfilled in your hearing.” All testify about him and wonder at the gracious words which proceed out of his mouth, and they say, “Isn’t this Joseph’s son?” Jesus says that they will doubtless tell him the proverb, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown,’ and that no prophet is acceptable in his hometown: there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months and a great famine came over all the land, yet Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow; and there were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian. All in the synagogue are filled with wrath as they hear these things; they rise up, throw him out of the city and lead him to the brow of the hill that their city is built on, that they might throw him off the cliff, but he, passing through the middle of them, goes his way. The Korean Revised Version does not have the words “to heal the broken hearted” at 4:18.
Cited evidence: LUK 4:16–30, engwebp
Review state: ai-assisted / human-review-pending

What looks wrong:
(not written yet)

---
This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.