At Capernaum: the paralytic is forgiven and made to rise
가버나움에서 중풍병자의 죄를 사하시고 일어나게 하심
Mark 2:1–12: when he enters again into Capernaum after some days, it is heard that he is at home, and so many are gathered that there is no more room, not even around the door; he speaks the word to them. Four people come carrying a paralytic, and when they cannot come near to him for the crowd, they remove the roof where he is and let down the mat that the paralytic is lying on. Seeing their faith, Jesus says to the paralytic, “Son, your sins are forgiven you.” Some of the scribes sitting there reason in their hearts, “Who can forgive sins but God alone?” That they may know that the Son of Man has authority on earth to forgive sins, he tells the paralytic to arise, take up his mat and go to his house; he arises, takes up the mat and goes out in front of them all, and they are all amazed and glorify God.
Direct relationships 2
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Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.
Collection & rightsSource evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- MRK 2:1–12, engwebp
1When he entered again into Capernaum after some days, it was heard that he was at home.
2Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.
3Four people came, carrying a paralytic to him.
4When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on.
5Jesus, seeing their faith, said to the paralytic, “Son, your sins are forgiven you.”
6But there were some of the scribes sitting there and reasoning in their hearts,
7“Why does this man speak blasphemies like that? Who can forgive sins but God alone?”
8Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, “Why do you reason these things in your hearts?
9Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk’?
10But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—
11“I tell you, arise, take up your mat, and go to your house.”
12He arose, and immediately took up the mat and went out in front of them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”
AI-assisted, human review pending, 2026-09-24
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
All 2 relationships: AI-assisted, human review pending
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Jesus — Took part in — At Capernaum: the paralytic is forgiven and made to rise
Evidence: Mark 2:1–12
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At Capernaum: the paralytic is forgiven and made to rise — Narrated location — Capernaum
Evidence: Mark 2:1–12
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[Bibliadatum entry report] Entry: At Capernaum: the paralytic is forgiven and made to rise (event-mrk-2-paralytic) Address: https://bibliadatum.org/en/wiki/event/mrk-2-paralytic Current wording: Mark 2:1–12: when he enters again into Capernaum after some days, it is heard that he is at home, and so many are gathered that there is no more room, not even around the door; he speaks the word to them. Four people come carrying a paralytic, and when they cannot come near to him for the crowd, they remove the roof where he is and let down the mat that the paralytic is lying on. Seeing their faith, Jesus says to the paralytic, “Son, your sins are forgiven you.” Some of the scribes sitting there reason in their hearts, “Who can forgive sins but God alone?” That they may know that the Son of Man has authority on earth to forgive sins, he tells the paralytic to arise, take up his mat and go to his house; he arises, takes up the mat and goes out in front of them all, and they are all amazed and glorify God. Cited evidence: MRK 2:1–12, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.