The rest of the people, the priests, and the Levites join with their brothers, their nobles, and enter into a curse and into an oath
남은 백성과 제사장들과 레위 사람들이 그 형제 귀인들을 좇아 저주로 맹세함
Nehemiah 10:28–31: the rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple servants, and all those who had separated themselves from the peoples of the lands to the law of God, their wives, their sons, and their daughters—everyone who had knowledge and understanding—join with their brothers, their nobles, and enter into a curse and into an oath, “to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his ordinances and his statutes; and that we would not give our daughters to the peoples of the land, nor take their daughters for our sons; and if the peoples of the land bring wares or any grain on the Sabbath day to sell, that we would not buy from them on the Sabbath, or on a holy day; and that we would forego the seventh year crops and the exaction of every debt.” WEB reports the oath; the Korean Revised Version gives it in the swearers’ own words from 10:29 (우리가 하나님의 종 모세로 주신 하나님의 율법을 좇아 …) to the end of 10:31, and reads 제 칠년마다 땅을 쉬게 하고 (let the land rest every seventh year) where WEB reads “forego the seventh year crops”.
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- NEH 10:28–31, engwebp
28The rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple servants, and all those who had separated themselves from the peoples of the lands to the law of God, their wives, their sons, and their daughters—everyone who had knowledge and understanding—
29joined with their brothers, their nobles, and entered into a curse and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his ordinances and his statutes;
30and that we would not give our daughters to the peoples of the land, nor take their daughters for our sons;
31and if the peoples of the land bring wares or any grain on the Sabbath day to sell, that we would not buy from them on the Sabbath, or on a holy day; and that we would forego the seventh year crops and the exaction of every debt.
AI-assisted, human review pending, 2026-09-26
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
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[Bibliadatum entry report] Entry: The rest of the people, the priests, and the Levites join with their brothers, their nobles, and enter into a curse and into an oath (event-neh-10-the-oath-to-walk-in-gods-law) Address: https://bibliadatum.org/en/wiki/event/neh-10-the-oath-to-walk-in-gods-law Current wording: Nehemiah 10:28–31: the rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple servants, and all those who had separated themselves from the peoples of the lands to the law of God, their wives, their sons, and their daughters—everyone who had knowledge and understanding—join with their brothers, their nobles, and enter into a curse and into an oath, “to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his ordinances and his statutes; and that we would not give our daughters to the peoples of the land, nor take their daughters for our sons; and if the peoples of the land bring wares or any grain on the Sabbath day to sell, that we would not buy from them on the Sabbath, or on a holy day; and that we would forego the seventh year crops and the exaction of every debt.” WEB reports the oath; the Korean Revised Version gives it in the swearers’ own words from 10:29 (우리가 하나님의 종 모세로 주신 하나님의 율법을 좇아 …) to the end of 10:31, and reads 제 칠년마다 땅을 쉬게 하고 (let the land rest every seventh year) where WEB reads “forego the seventh year crops”. Cited evidence: NEH 10:28–31, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.