Of the Levites: Shemaiah, Shabbethai, Jozabad, Mattaniah, Bakbukiah and Abda
레위 사람 중의 스마야와 삽브대와 요사밧과 맛다냐와 박부갸와 압다
Nehemiah 11:15–18: the text says, “Of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni; and Shabbethai and Jozabad, of the chiefs of the Levites, who had the oversight of the outward business of God’s house; and Mattaniah the son of Mica, the son of Zabdi, the son of Asaph, who was the chief to begin the thanksgiving in prayer, and Bakbukiah, the second among his brothers; and Abda the son of Shammua, the son of Galal, the son of Jeduthun. All the Levites in the holy city were two hundred eighty-four.” The Korean Revised Version counts the generations (아들, 손자, 증손 …, son, grandson, great-grandson …) and reads 11:17 기도할 때에 감사하는 말씀을 인도하는 어른, the elder who led the words of thanksgiving in prayer.
Direct relationships 6
Open in the full graphCollected relationship evidence
Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.
Collection & rightsSource evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- NEH 11:15–18, engwebp
15Of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;
16and Shabbethai and Jozabad, of the chiefs of the Levites, who had the oversight of the outward business of God’s house;
17and Mattaniah the son of Mica, the son of Zabdi, the son of Asaph, who was the chief to begin the thanksgiving in prayer, and Bakbukiah, the second among his brothers; and Abda the son of Shammua, the son of Galal, the son of Jeduthun.
18All the Levites in the holy city were two hundred eighty-four.
AI-assisted, human review pending, 2026-09-26
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
All 6 relationships: AI-assisted, human review pending
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Shemaiah (son of Hasshub) — Took part in — Of the Levites: Shemaiah, Shabbethai, Jozabad, Mattaniah, Bakbukiah and Abda
Evidence: Nehemiah 11:15–18
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Shabbethai (of the chiefs of the Levites) — Took part in — Of the Levites: Shemaiah, Shabbethai, Jozabad, Mattaniah, Bakbukiah and Abda
Evidence: Nehemiah 11:15–18
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Jozabad (of the chiefs of the Levites) — Took part in — Of the Levites: Shemaiah, Shabbethai, Jozabad, Mattaniah, Bakbukiah and Abda
Evidence: Nehemiah 11:15–18
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Mattaniah (son of Mica) — Took part in — Of the Levites: Shemaiah, Shabbethai, Jozabad, Mattaniah, Bakbukiah and Abda
Evidence: Nehemiah 11:15–18
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Bakbukiah — Took part in — Of the Levites: Shemaiah, Shabbethai, Jozabad, Mattaniah, Bakbukiah and Abda
Evidence: Nehemiah 11:15–18
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Abda (son of Shammua) — Took part in — Of the Levites: Shemaiah, Shabbethai, Jozabad, Mattaniah, Bakbukiah and Abda
Evidence: Nehemiah 11:15–18
Verses tagged with this entry
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[Bibliadatum entry report] Entry: Of the Levites: Shemaiah, Shabbethai, Jozabad, Mattaniah, Bakbukiah and Abda (event-neh-11-the-levites-in-the-holy-city) Address: https://bibliadatum.org/en/wiki/event/neh-11-the-levites-in-the-holy-city Current wording: Nehemiah 11:15–18: the text says, “Of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni; and Shabbethai and Jozabad, of the chiefs of the Levites, who had the oversight of the outward business of God’s house; and Mattaniah the son of Mica, the son of Zabdi, the son of Asaph, who was the chief to begin the thanksgiving in prayer, and Bakbukiah, the second among his brothers; and Abda the son of Shammua, the son of Galal, the son of Jeduthun. All the Levites in the holy city were two hundred eighty-four.” The Korean Revised Version counts the generations (아들, 손자, 증손 …, son, grandson, great-grandson …) and reads 11:17 기도할 때에 감사하는 말씀을 인도하는 어른, the elder who led the words of thanksgiving in prayer. Cited evidence: NEH 11:15–18, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.