The Levites’ call to stand up and bless the LORD, and their words of the LORD who chose Abram
일어나 여호와를 송축하라는 레위 사람들의 말과 아브람을 택하신 여호와를 두고 한 말
Nehemiah 9:5–8: the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, say, “Stand up and bless the LORD your God from everlasting to everlasting! Blessed be your glorious name, which is exalted above all blessing and praise! You are the LORD, even you alone. You have made heaven, the heaven of heavens, with all their army, the earth and all things that are on it, the seas and all that is in them, and you preserve them all. The army of heaven worships you. You are the LORD, the God who chose Abram, brought him out of Ur of the Chaldees, gave him the name of Abraham, found his heart faithful before you, and made a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite, and the Girgashite, to give it to his offspring, and have performed your words, for you are righteous.” Their words go on to the end of 9:38, where both editions close them. The Korean Revised Version reads 일월 성신 (the sun, the moon and the stars) where WEB reads “with all their army” (9:6), and gives the promise of 9:8 in direct speech (그 씨에게 주리라 하시더니), where WEB reads “to give it to his offspring”.
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- NEH 9:5–8, engwebp
5Then the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said, “Stand up and bless the LORD your God from everlasting to everlasting! Blessed be your glorious name, which is exalted above all blessing and praise!
6You are the LORD, even you alone. You have made heaven, the heaven of heavens, with all their army, the earth and all things that are on it, the seas and all that is in them, and you preserve them all. The army of heaven worships you.
7You are the LORD, the God who chose Abram, brought him out of Ur of the Chaldees, gave him the name of Abraham,
8found his heart faithful before you, and made a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite, and the Girgashite, to give it to his offspring, and have performed your words, for you are righteous.
AI-assisted, human review pending, 2026-09-26
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
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[Bibliadatum entry report] Entry: The Levites’ call to stand up and bless the LORD, and their words of the LORD who chose Abram (event-neh-9-the-levites-call-to-bless-the-lord-who-chose-abram) Address: https://bibliadatum.org/en/wiki/event/neh-9-the-levites-call-to-bless-the-lord-who-chose-abram Current wording: Nehemiah 9:5–8: the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, say, “Stand up and bless the LORD your God from everlasting to everlasting! Blessed be your glorious name, which is exalted above all blessing and praise! You are the LORD, even you alone. You have made heaven, the heaven of heavens, with all their army, the earth and all things that are on it, the seas and all that is in them, and you preserve them all. The army of heaven worships you. You are the LORD, the God who chose Abram, brought him out of Ur of the Chaldees, gave him the name of Abraham, found his heart faithful before you, and made a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite, and the Girgashite, to give it to his offspring, and have performed your words, for you are righteous.” Their words go on to the end of 9:38, where both editions close them. The Korean Revised Version reads 일월 성신 (the sun, the moon and the stars) where WEB reads “with all their army” (9:6), and gives the promise of 9:8 in direct speech (그 씨에게 주리라 하시더니), where WEB reads “to give it to his offspring”. Cited evidence: NEH 9:5–8, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.