Korah’s company stands with censers at the Tent of Meeting
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Numbers 16:16–24: Moses tells Korah that he and all his company, with Aaron, are to come before the LORD tomorrow, each man bringing his censer with incense on it, two hundred fifty censers; they put fire and incense in their censers and stand at the door of the Tent of Meeting with Moses and Aaron. Korah assembles all the congregation against them at the door, and the LORD’s glory appears to all the congregation. The LORD tells Moses and Aaron to separate themselves from this congregation, that he may consume them in a moment; they fall on their faces: shall one man sin, and will he be angry with all the congregation? The LORD tells Moses to have the congregation get away from around the tent of Korah, Dathan and Abiram.
Direct relationships 5
Open in the full graphCollected relationship evidence
Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.
Collection & rightsSource evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- NUM 16:16–24, engwebp
16Moses said to Korah, “You and all your company go before the LORD, you, and they, and Aaron, tomorrow.
17Each man take his censer and put incense on it, and each man bring before the LORD his censer, two hundred fifty censers; you also, and Aaron, each with his censer.”
18They each took his censer, and put fire in it, and laid incense on it, and stood at the door of the Tent of Meeting with Moses and Aaron.
19Korah assembled all the congregation opposite them to the door of the Tent of Meeting. The LORD’s glory appeared to all the congregation.
20The LORD spoke to Moses and to Aaron, saying,
21“Separate yourselves from among this congregation, that I may consume them in a moment!”
22They fell on their faces, and said, “God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?”
23The LORD spoke to Moses, saying,
24“Speak to the congregation, saying, ‘Get away from around the tent of Korah, Dathan, and Abiram!’”
AI-assisted, human review pending, 2026-09-24
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
All 5 relationships: AI-assisted, human review pending
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Moses — Took part in — Korah’s company stands with censers at the Tent of Meeting
Evidence: Numbers 16:16–24
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Aaron — Took part in — Korah’s company stands with censers at the Tent of Meeting
Evidence: Numbers 16:16–24
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Korah (son of Izhar) — Took part in — Korah’s company stands with censers at the Tent of Meeting
Evidence: Numbers 16:16–24
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Dathan — Took part in — Korah’s company stands with censers at the Tent of Meeting
Evidence: Numbers 16:16–24
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Abiram (son of Eliab) — Took part in — Korah’s company stands with censers at the Tent of Meeting
Evidence: Numbers 16:16–24
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[Bibliadatum entry report] Entry: Korah’s company stands with censers at the Tent of Meeting (event-num-16-censers-at-the-tent) Address: https://bibliadatum.org/en/wiki/event/num-16-censers-at-the-tent Current wording: Numbers 16:16–24: Moses tells Korah that he and all his company, with Aaron, are to come before the LORD tomorrow, each man bringing his censer with incense on it, two hundred fifty censers; they put fire and incense in their censers and stand at the door of the Tent of Meeting with Moses and Aaron. Korah assembles all the congregation against them at the door, and the LORD’s glory appears to all the congregation. The LORD tells Moses and Aaron to separate themselves from this congregation, that he may consume them in a moment; they fall on their faces: shall one man sin, and will he be angry with all the congregation? The LORD tells Moses to have the congregation get away from around the tent of Korah, Dathan and Abiram. Cited evidence: NUM 16:16–24, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.