The word about the violence done to “your brother Jacob”, and the day of standing on the other side
형제 야곱에게 행한 포학과 멀리 섰던 날을 두고 이르는 말씀
Obadiah 1:10–14: the text says, “For the violence done to your brother Jacob, shame will cover you, and you will be cut off forever. In the day that you stood on the other side, in the day that strangers carried away his substance and foreigners entered into his gates and cast lots for Jerusalem, even you were like one of them. But don’t look down on your brother in the day of his disaster, and don’t rejoice over the children of Judah in the day of their destruction. Don’t speak proudly in the day of distress. Don’t enter into the gate of my people in the day of their calamity. Don’t look down on their affliction in the day of their calamity, neither seize their wealth on the day of their calamity. Don’t stand in the crossroads to cut off those of his who escape. Don’t deliver up those of his who remain in the day of distress.” These five verses carry no formula naming who speaks, and WEB sets no quotation marks of its own in them. The Korean Revised Version gives 1:12–14 as what is not to be done (방관할 것이 아니며 … 붙이지 않을 것이니라), where WEB gives commands (“don’t look down … Don’t deliver up”), and reads 멀리 섰던 날, the day of standing far off, at 1:11, where WEB reads “the day that you stood on the other side”.
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- OBA 1:10–14, engwebp
10For the violence done to your brother Jacob, shame will cover you, and you will be cut off forever.
11In the day that you stood on the other side, in the day that strangers carried away his substance and foreigners entered into his gates and cast lots for Jerusalem, even you were like one of them.
12But don’t look down on your brother in the day of his disaster, and don’t rejoice over the children of Judah in the day of their destruction. Don’t speak proudly in the day of distress.
13Don’t enter into the gate of my people in the day of their calamity. Don’t look down on their affliction in the day of their calamity, neither seize their wealth on the day of their calamity.
14Don’t stand in the crossroads to cut off those of his who escape. Don’t deliver up those of his who remain in the day of distress.
AI-assisted, human review pending, 2026-09-26
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
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[Bibliadatum entry report] Entry: The word about the violence done to “your brother Jacob”, and the day of standing on the other side (event-oba-1-the-violence-done-to-your-brother-jacob) Address: https://bibliadatum.org/en/wiki/event/oba-1-the-violence-done-to-your-brother-jacob Current wording: Obadiah 1:10–14: the text says, “For the violence done to your brother Jacob, shame will cover you, and you will be cut off forever. In the day that you stood on the other side, in the day that strangers carried away his substance and foreigners entered into his gates and cast lots for Jerusalem, even you were like one of them. But don’t look down on your brother in the day of his disaster, and don’t rejoice over the children of Judah in the day of their destruction. Don’t speak proudly in the day of distress. Don’t enter into the gate of my people in the day of their calamity. Don’t look down on their affliction in the day of their calamity, neither seize their wealth on the day of their calamity. Don’t stand in the crossroads to cut off those of his who escape. Don’t deliver up those of his who remain in the day of distress.” These five verses carry no formula naming who speaks, and WEB sets no quotation marks of its own in them. The Korean Revised Version gives 1:12–14 as what is not to be done (방관할 것이 아니며 … 붙이지 않을 것이니라), where WEB gives commands (“don’t look down … Don’t deliver up”), and reads 멀리 섰던 날, the day of standing far off, at 1:11, where WEB reads “the day that you stood on the other side”. Cited evidence: OBA 1:10–14, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.