“Set a wicked man over him”, and the reward of the adversaries
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Psalm 109:6–20: requests concerning “him”, his children and his posterity, the words that he loved cursing, and the words on the reward of the adversaries from the LORD. The text says, “Set a wicked man over him. Let an adversary stand at his right hand. When he is judged, let him come out guilty. Let his prayer be turned into sin. Let his days be few. Let another take his office. Let his children be fatherless, and his wife a widow. Let his children be wandering beggars. Let them be sought from their ruins. Let the creditor seize all that he has. Let strangers plunder the fruit of his labor. Let there be no one to extend kindness to him, neither let there be anyone to have pity on his fatherless children. Let his posterity be cut off. In the generation following let their name be blotted out. Let the iniquity of his fathers be remembered by the LORD. Don’t let the sin of his mother be blotted out. Let them be before the LORD continually, that he may cut off their memory from the earth; because he didn’t remember to show kindness, but persecuted the poor and needy man, the broken in heart, to kill them. Yes, he loved cursing, and it came to him. He didn’t delight in blessing, and it was far from him. He clothed himself also with cursing as with his garment. It came into his inward parts like water, like oil into his bones. Let it be to him as the clothing with which he covers himself, for the belt that is always around him.” The speaker (“I”) says, “This is the reward of my adversaries from the LORD, of those who speak evil against my soul.” Neither edition has an “I” in 109:6–19, and the text does not say who “he” is.
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- PSA 109:6–20, engwebp
6Set a wicked man over him. Let an adversary stand at his right hand.
7When he is judged, let him come out guilty. Let his prayer be turned into sin.
8Let his days be few. Let another take his office.
9Let his children be fatherless, and his wife a widow.
10Let his children be wandering beggars. Let them be sought from their ruins.
11Let the creditor seize all that he has. Let strangers plunder the fruit of his labor.
12Let there be no one to extend kindness to him, neither let there be anyone to have pity on his fatherless children.
13Let his posterity be cut off. In the generation following let their name be blotted out.
14Let the iniquity of his fathers be remembered by the LORD. Don’t let the sin of his mother be blotted out.
15Let them be before the LORD continually, that he may cut off their memory from the earth;
16because he didn’t remember to show kindness, but persecuted the poor and needy man, the broken in heart, to kill them.
17Yes, he loved cursing, and it came to him. He didn’t delight in blessing, and it was far from him.
18He clothed himself also with cursing as with his garment. It came into his inward parts like water, like oil into his bones.
19Let it be to him as the clothing with which he covers himself, for the belt that is always around him.
20This is the reward of my adversaries from the LORD, of those who speak evil against my soul.
AI-assisted, human review pending, 2026-09-26
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
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[Bibliadatum entry report] Entry: “Set a wicked man over him”, and the reward of the adversaries (event-psa-109-set-a-wicked-man-over-him) Address: https://bibliadatum.org/en/wiki/event/psa-109-set-a-wicked-man-over-him Current wording: Psalm 109:6–20: requests concerning “him”, his children and his posterity, the words that he loved cursing, and the words on the reward of the adversaries from the LORD. The text says, “Set a wicked man over him. Let an adversary stand at his right hand. When he is judged, let him come out guilty. Let his prayer be turned into sin. Let his days be few. Let another take his office. Let his children be fatherless, and his wife a widow. Let his children be wandering beggars. Let them be sought from their ruins. Let the creditor seize all that he has. Let strangers plunder the fruit of his labor. Let there be no one to extend kindness to him, neither let there be anyone to have pity on his fatherless children. Let his posterity be cut off. In the generation following let their name be blotted out. Let the iniquity of his fathers be remembered by the LORD. Don’t let the sin of his mother be blotted out. Let them be before the LORD continually, that he may cut off their memory from the earth; because he didn’t remember to show kindness, but persecuted the poor and needy man, the broken in heart, to kill them. Yes, he loved cursing, and it came to him. He didn’t delight in blessing, and it was far from him. He clothed himself also with cursing as with his garment. It came into his inward parts like water, like oil into his bones. Let it be to him as the clothing with which he covers himself, for the belt that is always around him.” The speaker (“I”) says, “This is the reward of my adversaries from the LORD, of those who speak evil against my soul.” Neither edition has an “I” in 109:6–19, and the text does not say who “he” is. Cited evidence: PSA 109:6–20, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.