Words to the mighty man who boasts of mischief
악한 계획을 자랑하는 강포한 자에게 하는 말
Psalm 52:1–9: words to the mighty man, and words of thanks. The speaker (“I”) says, “Why do you boast of mischief, mighty man? God’s loving kindness endures continually. Your tongue plots destruction, like a sharp razor, working deceitfully. You love evil more than good, lying rather than speaking the truth.” and goes on, “You love all devouring words, you deceitful tongue. God will likewise destroy you forever. He will take you up, and pluck you out of your tent, and root you out of the land of the living.” and then, “The righteous also will see it, and fear, and laugh at him, saying, ‘Behold, this is the man who didn’t make God his strength, but trusted in the abundance of his riches, and strengthened himself in his wickedness.’ But as for me, I am like a green olive tree in God’s house. I trust in God’s loving kindness forever and ever. I will give you thanks forever, because you have done it. I will hope in your name, for it is good, in the presence of your saints.” WEB opens 52:1 with the title “For the Chief Musician. A contemplation by David, when Doeg the Edomite came and told Saul, ‘David has come to Ahimelech’s house.’”; the Korean Revised Version text this collection holds has no title in 52:1.
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- PSA 52:1–9, engwebp
1For the Chief Musician. A contemplation by David, when Doeg the Edomite came and told Saul, “David has come to Ahimelech’s house.” Why do you boast of mischief, mighty man? God’s loving kindness endures continually.
2Your tongue plots destruction, like a sharp razor, working deceitfully.
3You love evil more than good, lying rather than speaking the truth. Selah.
4You love all devouring words, you deceitful tongue.
5God will likewise destroy you forever. He will take you up, and pluck you out of your tent, and root you out of the land of the living. Selah.
6The righteous also will see it, and fear, and laugh at him, saying,
7“Behold, this is the man who didn’t make God his strength, but trusted in the abundance of his riches, and strengthened himself in his wickedness.”
8But as for me, I am like a green olive tree in God’s house. I trust in God’s loving kindness forever and ever.
9I will give you thanks forever, because you have done it. I will hope in your name, for it is good, in the presence of your saints.
AI-assisted, human review pending, 2026-09-26
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
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[Bibliadatum entry report] Entry: Words to the mighty man who boasts of mischief (event-psa-52-the-mighty-man-who-boasts-of-mischief) Address: https://bibliadatum.org/en/wiki/event/psa-52-the-mighty-man-who-boasts-of-mischief Current wording: Psalm 52:1–9: words to the mighty man, and words of thanks. The speaker (“I”) says, “Why do you boast of mischief, mighty man? God’s loving kindness endures continually. Your tongue plots destruction, like a sharp razor, working deceitfully. You love evil more than good, lying rather than speaking the truth.” and goes on, “You love all devouring words, you deceitful tongue. God will likewise destroy you forever. He will take you up, and pluck you out of your tent, and root you out of the land of the living.” and then, “The righteous also will see it, and fear, and laugh at him, saying, ‘Behold, this is the man who didn’t make God his strength, but trusted in the abundance of his riches, and strengthened himself in his wickedness.’ But as for me, I am like a green olive tree in God’s house. I trust in God’s loving kindness forever and ever. I will give you thanks forever, because you have done it. I will hope in your name, for it is good, in the presence of your saints.” WEB opens 52:1 with the title “For the Chief Musician. A contemplation by David, when Doeg the Edomite came and told Saul, ‘David has come to Ahimelech’s house.’”; the Korean Revised Version text this collection holds has no title in 52:1. Cited evidence: PSA 52:1–9, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.