The letter on the sufferings of this present time and the glory to be revealed
현재의 고난과 장차 나타날 영광에 대한 편지의 말
Romans 8:18–30: The letter says, “For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. For the creation waits with eager expectation for the children of God to be revealed. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. For we know that the whole creation groans and travails in pain together until now. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body. For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees? But if we hope for that which we don’t see, we wait for it with patience. In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered. He who searches the hearts knows what is on the Spirit’s mind, because he makes intercession for the saints according to God. We know that all things work together for good for those who love God, for those who are called according to his purpose. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.” At 8:27 the Korean Revised Version names the one who makes intercession for the saints, 성령이 (the Spirit), where WEB reads “he”; and at 8:29 it names 하나님이 (God), where WEB reads “whom he foreknew”.
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- ROM 8:18–30, engwebp
18For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
19For the creation waits with eager expectation for the children of God to be revealed.
20For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
21that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.
22For we know that the whole creation groans and travails in pain together until now.
23Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
24For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
25But if we hope for that which we don’t see, we wait for it with patience.
26In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered.
27He who searches the hearts knows what is on the Spirit’s mind, because he makes intercession for the saints according to God.
28We know that all things work together for good for those who love God, for those who are called according to his purpose.
29For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
30Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
AI-assisted, human review pending, 2026-09-26
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
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[Bibliadatum entry report] Entry: The letter on the sufferings of this present time and the glory to be revealed (event-rom-8-the-sufferings-of-this-present-time-and-the-glory) Address: https://bibliadatum.org/en/wiki/event/rom-8-the-sufferings-of-this-present-time-and-the-glory Current wording: Romans 8:18–30: The letter says, “For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. For the creation waits with eager expectation for the children of God to be revealed. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. For we know that the whole creation groans and travails in pain together until now. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body. For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees? But if we hope for that which we don’t see, we wait for it with patience. In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered. He who searches the hearts knows what is on the Spirit’s mind, because he makes intercession for the saints according to God. We know that all things work together for good for those who love God, for those who are called according to his purpose. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.” At 8:27 the Korean Revised Version names the one who makes intercession for the saints, 성령이 (the Spirit), where WEB reads “he”; and at 8:29 it names 하나님이 (God), where WEB reads “whom he foreknew”. Cited evidence: ROM 8:18–30, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.