The word “Ask of the LORD rain in the spring time”
봄비 때에 여호와께 비를 구하라는 말씀
Zechariah 10:1–5: the text says, “Ask of the LORD rain in the spring time, the LORD who makes storm clouds, and he gives rain showers to everyone for the plants in the field. For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams. They comfort in vain. Therefore they go their way like sheep. They are oppressed, because there is no shepherd. My anger is kindled against the shepherds, and I will punish the male goats, for the LORD of Armies has visited his flock, the house of Judah, and will make them as his majestic horse in the battle. From him will come the cornerstone, from him the tent peg, from him the battle bow, from him every ruler together. They will be as mighty men, treading down muddy streets in the battle. They will fight, because the LORD is with them. The riders on horses will be confounded.” The Korean Revised Version reads at 10:1 번개를 내는 여호와 (the LORD who makes lightning); gives the teraphim and the diviners of 10:2 present verbs (말하며 … 보고); joins 10:3’s 권고하여 (visiting) to the future 같게 하리니 (will make them like), with no “for”, where WEB reads “for the LORD of Armies has visited his flock”; and at 10:5 reads 그들이 싸와 말 탄 자들로 부끄러워하게 하리라 (they will fight and make the riders on horses ashamed), where WEB reads “The riders on horses will be confounded.”
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- ZEC 10:1–5, engwebp
1Ask of the LORD rain in the spring time, the LORD who makes storm clouds, and he gives rain showers to everyone for the plants in the field.
2For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams. They comfort in vain. Therefore they go their way like sheep. They are oppressed, because there is no shepherd.
3My anger is kindled against the shepherds, and I will punish the male goats, for the LORD of Armies has visited his flock, the house of Judah, and will make them as his majestic horse in the battle.
4From him will come the cornerstone, from him the tent peg, from him the battle bow, from him every ruler together.
5They will be as mighty men, treading down muddy streets in the battle. They will fight, because the LORD is with them. The riders on horses will be confounded.
AI-assisted, human review pending, 2026-09-26
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
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[Bibliadatum entry report] Entry: The word “Ask of the LORD rain in the spring time” (event-zec-10-ask-of-the-lord-rain) Address: https://bibliadatum.org/en/wiki/event/zec-10-ask-of-the-lord-rain Current wording: Zechariah 10:1–5: the text says, “Ask of the LORD rain in the spring time, the LORD who makes storm clouds, and he gives rain showers to everyone for the plants in the field. For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams. They comfort in vain. Therefore they go their way like sheep. They are oppressed, because there is no shepherd. My anger is kindled against the shepherds, and I will punish the male goats, for the LORD of Armies has visited his flock, the house of Judah, and will make them as his majestic horse in the battle. From him will come the cornerstone, from him the tent peg, from him the battle bow, from him every ruler together. They will be as mighty men, treading down muddy streets in the battle. They will fight, because the LORD is with them. The riders on horses will be confounded.” The Korean Revised Version reads at 10:1 번개를 내는 여호와 (the LORD who makes lightning); gives the teraphim and the diviners of 10:2 present verbs (말하며 … 보고); joins 10:3’s 권고하여 (visiting) to the future 같게 하리니 (will make them like), with no “for”, where WEB reads “for the LORD of Armies has visited his flock”; and at 10:5 reads 그들이 싸와 말 탄 자들로 부끄러워하게 하리라 (they will fight and make the riders on horses ashamed), where WEB reads “The riders on horses will be confounded.” Cited evidence: ZEC 10:1–5, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.