The word that there will be a great mourning in Jerusalem
예루살렘에 큰 애통이 있으리라는 말씀
Zechariah 12:10–14: the text says, “I will pour on David’s house and on the inhabitants of Jerusalem the spirit of grace and of supplication. They will look to me whom they have pierced; and they shall mourn for him as one mourns for his only son, and will grieve bitterly for him as one grieves for his firstborn. In that day there will be a great mourning in Jerusalem, like the mourning of Hadadrimmon in the valley of Megiddo. The land will mourn, every family apart; the family of David’s house apart, and their wives apart; the family of the house of Nathan apart, and their wives apart; the family of the house of Levi apart, and their wives apart; the family of the Shimeites apart, and their wives apart; all the families who remain, every family apart, and their wives apart.” The two editions read 12:10 otherwise: WEB reads “me whom they have pierced” and then “mourn for him”, and the Korean Revised Version 그 찌른바 그를 바라보고 (they will look on him whom they pierced). The text does not say who was pierced. At 12:11 the Korean Revised Version reads 하다드림몬에 있던 애통 (the mourning that was at Hadadrimmon), where WEB reads “the mourning of Hadadrimmon”; the text does not say whose mourning it was. At 12:12–13 the Korean Revised Version names the families 다윗의 족속, 나단의 족속, 레위의 족속 and 시므이의 족속 (the family of David, of Nathan, of Levi and of Shimei).
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- ZEC 12:10–14, engwebp
10I will pour on David’s house and on the inhabitants of Jerusalem the spirit of grace and of supplication. They will look to me whom they have pierced; and they shall mourn for him as one mourns for his only son, and will grieve bitterly for him as one grieves for his firstborn.
11In that day there will be a great mourning in Jerusalem, like the mourning of Hadadrimmon in the valley of Megiddo.
12The land will mourn, every family apart; the family of David’s house apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
13the family of the house of Levi apart, and their wives apart; the family of the Shimeites apart, and their wives apart;
14all the families who remain, every family apart, and their wives apart.
AI-assisted, human review pending, 2026-09-26
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
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[Bibliadatum entry report] Entry: The word that there will be a great mourning in Jerusalem (event-zec-12-the-mourning-in-jerusalem) Address: https://bibliadatum.org/en/wiki/event/zec-12-the-mourning-in-jerusalem Current wording: Zechariah 12:10–14: the text says, “I will pour on David’s house and on the inhabitants of Jerusalem the spirit of grace and of supplication. They will look to me whom they have pierced; and they shall mourn for him as one mourns for his only son, and will grieve bitterly for him as one grieves for his firstborn. In that day there will be a great mourning in Jerusalem, like the mourning of Hadadrimmon in the valley of Megiddo. The land will mourn, every family apart; the family of David’s house apart, and their wives apart; the family of the house of Nathan apart, and their wives apart; the family of the house of Levi apart, and their wives apart; the family of the Shimeites apart, and their wives apart; all the families who remain, every family apart, and their wives apart.” The two editions read 12:10 otherwise: WEB reads “me whom they have pierced” and then “mourn for him”, and the Korean Revised Version 그 찌른바 그를 바라보고 (they will look on him whom they pierced). The text does not say who was pierced. At 12:11 the Korean Revised Version reads 하다드림몬에 있던 애통 (the mourning that was at Hadadrimmon), where WEB reads “the mourning of Hadadrimmon”; the text does not say whose mourning it was. At 12:12–13 the Korean Revised Version names the families 다윗의 족속, 나단의 족속, 레위의 족속 and 시므이의 족속 (the family of David, of Nathan, of Levi and of Shimei). Cited evidence: ZEC 12:10–14, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.