Joshua the high priest standing before the LORD’s angel, whom the speaker is shown
말하는 이가 본 여호와의 사자 앞에 선 대제사장 여호수아
Zechariah 3:1–5: the text says, “He showed me Joshua the high priest standing before the LORD’s angel, and Satan standing at his right hand to be his adversary.” The LORD says to Satan, “The LORD rebuke you, Satan! Yes, the LORD who has chosen Jerusalem rebuke you! Isn’t this a burning stick plucked out of the fire?” The text goes on, “Now Joshua was clothed with filthy garments, and was standing before the angel. He answered and spoke to those who stood before him, saying, ‘Take the filthy garments off him.’ To him he said, ‘Behold, I have caused your iniquity to pass from you, and I will clothe you with rich clothing.’” The speaker (“I”) says, “Let them set a clean turban on his head,” and the text goes on, “So they set a clean turban on his head, and clothed him; and the LORD’s angel was standing by.” The Korean Revised Version names the LORD as the one who shows this at 3:1 (여호와께서 내게 보이시니라) and as the one who commands and speaks at 3:4 (여호와께서 자기 앞에 선 자들에게 명하사), where WEB reads “He”; at 3:2 it reads 여호와가 너를 책망하노라 as a statement, where WEB reads the wish “The LORD rebuke you”; and at 3:5 it gives the setting of the turban no subject, where WEB reads “they”.
Direct relationships 1
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Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.
Collection & rightsSource evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- ZEC 3:1–5, engwebp
1He showed me Joshua the high priest standing before the LORD’s angel, and Satan standing at his right hand to be his adversary.
2The LORD said to Satan, “The LORD rebuke you, Satan! Yes, the LORD who has chosen Jerusalem rebuke you! Isn’t this a burning stick plucked out of the fire?”
3Now Joshua was clothed with filthy garments, and was standing before the angel.
4He answered and spoke to those who stood before him, saying, “Take the filthy garments off him.” To him he said, “Behold, I have caused your iniquity to pass from you, and I will clothe you with rich clothing.”
5I said, “Let them set a clean turban on his head.” So they set a clean turban on his head, and clothed him; and the LORD’s angel was standing by.
AI-assisted, human review pending, 2026-09-26
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
All 1 relationships: AI-assisted, human review pending
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Zechariah (son of Iddo) — Took part in — Joshua the high priest standing before the LORD’s angel, whom the speaker is shown
Evidence: Zechariah 3:1–5
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[Bibliadatum entry report] Entry: Joshua the high priest standing before the LORD’s angel, whom the speaker is shown (event-zec-3-joshua-the-high-priest-before-the-lords-angel) Address: https://bibliadatum.org/en/wiki/event/zec-3-joshua-the-high-priest-before-the-lords-angel Current wording: Zechariah 3:1–5: the text says, “He showed me Joshua the high priest standing before the LORD’s angel, and Satan standing at his right hand to be his adversary.” The LORD says to Satan, “The LORD rebuke you, Satan! Yes, the LORD who has chosen Jerusalem rebuke you! Isn’t this a burning stick plucked out of the fire?” The text goes on, “Now Joshua was clothed with filthy garments, and was standing before the angel. He answered and spoke to those who stood before him, saying, ‘Take the filthy garments off him.’ To him he said, ‘Behold, I have caused your iniquity to pass from you, and I will clothe you with rich clothing.’” The speaker (“I”) says, “Let them set a clean turban on his head,” and the text goes on, “So they set a clean turban on his head, and clothed him; and the LORD’s angel was standing by.” The Korean Revised Version names the LORD as the one who shows this at 3:1 (여호와께서 내게 보이시니라) and as the one who commands and speaks at 3:4 (여호와께서 자기 앞에 선 자들에게 명하사), where WEB reads “He”; at 3:2 it reads 여호와가 너를 책망하노라 as a statement, where WEB reads the wish “The LORD rebuke you”; and at 3:5 it gives the setting of the turban no subject, where WEB reads “they”. Cited evidence: ZEC 3:1–5, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.