Abinadab (father of Uzzah)
아비나답 (웃사의 아버지)
Named at 2 Samuel 6:3 as the father of Uzzah and Ahio: “They set God’s ark on a new cart, and brought it out of Abinadab’s house that was on the hill; and Uzzah and Ahio, the sons of Abinadab, drove the new cart.” 6:4 says, “They brought it out of Abinadab’s house which was in the hill, with God’s ark; and Ahio went before the ark.” This collection keeps him apart from the Abinadab of 1 Samuel 7:1 and does not decide whether they are the same man.
Direct relationships 2
Open in the full graphCollected relationship evidence
Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.
Collection & rightsSource evidence (2)
AI-assisted comparison with the cited narrative; not independent historical verification.
- 1CH 13:5–8, engwebp
5So David assembled all Israel together, from the Shihor River of Egypt even to the entrance of Hamath, to bring God’s ark from Kiriath Jearim.
6David went up with all Israel to Baalah, that is, to Kiriath Jearim, which belonged to Judah, to bring up from there God the LORD’s ark that sits above the cherubim, that is called by the Name.
7They carried God’s ark on a new cart, and brought it out of Abinadab’s house; and Uzza and Ahio drove the cart.
8David and all Israel played before God with all their might, even with songs, with harps, with stringed instruments, with tambourines, with cymbals, and with trumpets.
- 2SA 6:1–5, engwebp
1David again gathered together all the chosen men of Israel, thirty thousand.
2David arose and went with all the people who were with him from Baale Judah, to bring up from there God’s ark, which is called by the Name, even the name of the LORD of Armies who sits above the cherubim.
3They set God’s ark on a new cart, and brought it out of Abinadab’s house that was on the hill; and Uzzah and Ahio, the sons of Abinadab, drove the new cart.
4They brought it out of Abinadab’s house which was in the hill, with God’s ark; and Ahio went before the ark.
5David and all the house of Israel played before the LORD with all kinds of instruments made of cypress wood, with harps, with stringed instruments, with tambourines, with castanets, and with cymbals.
AI-assisted, human review pending, 2026-09-26
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
Unresolved interpretation: Abinadab of 1 Samuel 7:1 and Abinadab of 2 Samuel 6:3
- 1 Samuel 7:1 says, “The men of Kiriath Jearim came and took the LORD’s ark, and brought it into Abinadab’s house on the hill, and consecrated Eleazar his son to keep the LORD’s ark.”
Source evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- 1SA 7:1–2, engwebp
1The men of Kiriath Jearim came and took the LORD’s ark, and brought it into Abinadab’s house on the hill, and consecrated Eleazar his son to keep the LORD’s ark.
2From the day that the ark stayed in Kiriath Jearim, the time was long—for it was twenty years; and all the house of Israel lamented after the LORD.
- 1SA 7:1–2, engwebp
- 2 Samuel 6:3 says, “They set God’s ark on a new cart, and brought it out of Abinadab’s house that was on the hill; and Uzzah and Ahio, the sons of Abinadab, drove the new cart”, and 6:4 that Ahio went before the ark.
Source evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- 2SA 6:1–5, engwebp
1David again gathered together all the chosen men of Israel, thirty thousand.
2David arose and went with all the people who were with him from Baale Judah, to bring up from there God’s ark, which is called by the Name, even the name of the LORD of Armies who sits above the cherubim.
3They set God’s ark on a new cart, and brought it out of Abinadab’s house that was on the hill; and Uzzah and Ahio, the sons of Abinadab, drove the new cart.
4They brought it out of Abinadab’s house which was in the hill, with God’s ark; and Ahio went before the ark.
5David and all the house of Israel played before the LORD with all kinds of instruments made of cypress wood, with harps, with stringed instruments, with tambourines, with castanets, and with cymbals.
- 2SA 6:1–5, engwebp
- 1 Chronicles 13:6–7 says, “David went up with all Israel to Baalah, that is, to Kiriath Jearim, which belonged to Judah, to bring up from there God the LORD’s ark that sits above the cherubim, that is called by the Name. They carried God’s ark on a new cart, and brought it out of Abinadab’s house; and Uzza and Ahio drove the cart.”
Source evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- 1CH 13:5–8, engwebp
5So David assembled all Israel together, from the Shihor River of Egypt even to the entrance of Hamath, to bring God’s ark from Kiriath Jearim.
6David went up with all Israel to Baalah, that is, to Kiriath Jearim, which belonged to Judah, to bring up from there God the LORD’s ark that sits above the cherubim, that is called by the Name.
7They carried God’s ark on a new cart, and brought it out of Abinadab’s house; and Uzza and Ahio drove the cart.
8David and all Israel played before God with all their might, even with songs, with harps, with stringed instruments, with tambourines, with cymbals, and with trumpets.
- 1CH 13:5–8, engwebp
1 Samuel 7:1 names Abinadab’s house on the hill, into which the LORD’s ark was brought, and Eleazar his son; 2 Samuel 6:3–4 names Abinadab’s house on the hill, out of which God’s ark was brought, and Uzzah and Ahio, the sons of Abinadab. 1 Chronicles 13:6–7 says that David went up to Baalah, that is, to Kiriath Jearim, to bring up God’s ark, and that they brought it out of Abinadab’s house on a new cart; it does not call Uzza and Ahio the sons of Abinadab, and does not say that the house was on a hill. The sons that 1 Samuel 7:1 and 2 Samuel 6:3 name have different names, and the text does not say whether these Abinadabs are one man or two. This collection records the Abinadab of 1 Samuel 7:1 and the Abinadab of 2 Samuel 6:3 apart, gives Abinadab’s house of 1 Chronicles 13:7 to the Abinadab of 2 Samuel 6:3 as evidence, and does not decide whether the Abinadab of 1 Samuel 7:1 and the Abinadab of 2 Samuel 6:3 are the same man.
All 2 relationships: AI-assisted, human review pending
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Abinadab (father of Uzzah) — Father of — Uzzah
Evidence: 2 Samuel 6:1–5
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Abinadab (father of Uzzah) — Father of — Ahio
Evidence: 2 Samuel 6:1–5
Verses tagged with this entry
Names in the World English Bible text that carry this entry’s tag. They are carried over from the tags on the Korean Revised Version, which are matched by name inside chapters that already have collected evidence, and a verse where the English says “he” carries none. All await human review. They are a separate list from the source passages above. An empty list does not mean the entry is absent from the text.
They set God’s ark on a new cart, and brought it out of Abinadab’s house that was on the hill; and Uzzah and Ahio, the sons of Abinadab, drove the new cart.
They brought it out of Abinadab’s house which was in the hill, with God’s ark; and Ahio went before the ark.
They carried God’s ark on a new cart, and brought it out of Abinadab’s house; and Uzza and Ahio drove the cart.
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[Bibliadatum entry report] Entry: Abinadab (father of Uzzah) (person-abinadab-uzzah) Address: https://bibliadatum.org/en/wiki/person/abinadab-uzzah Current wording: Named at 2 Samuel 6:3 as the father of Uzzah and Ahio: “They set God’s ark on a new cart, and brought it out of Abinadab’s house that was on the hill; and Uzzah and Ahio, the sons of Abinadab, drove the new cart.” 6:4 says, “They brought it out of Abinadab’s house which was in the hill, with God’s ark; and Ahio went before the ark.” This collection keeps him apart from the Abinadab of 1 Samuel 7:1 and does not decide whether they are the same man. Cited evidence: 1CH 13:5–8, engwebp / 2SA 6:1–5, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.