Bilhah
빌하
Person in Genesis 35:22–26: Bilhah.
Direct relationships 5
Open in the full graphCollected relationship evidence
Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.
Collection & rightsSource evidence (5)
AI-assisted comparison with the cited narrative; not independent historical verification.
- 1CH 7:13, engwebp
13The sons of Naphtali: Jahziel, Guni, Jezer, Shallum, and the sons of Bilhah.
- GEN 29:29–30, engwebp
29Laban gave Bilhah, his servant, to his daughter Rachel to be her servant.
30He went in also to Rachel, and he loved also Rachel more than Leah, and served with him seven more years.
- GEN 30:1–8, engwebp
1When Rachel saw that she bore Jacob no children, Rachel envied her sister. She said to Jacob, “Give me children, or else I will die.”
2Jacob’s anger burned against Rachel, and he said, “Am I in God’s place, who has withheld from you the fruit of the womb?”
3She said, “Behold, my maid Bilhah. Go in to her, that she may bear on my knees, and I also may obtain children by her.”
4She gave him Bilhah her servant as wife, and Jacob went in to her.
5Bilhah conceived, and bore Jacob a son.
6Rachel said, “God has judged me, and has also heard my voice, and has given me a son.” Therefore she called his name Dan.
7Bilhah, Rachel’s servant, conceived again, and bore Jacob a second son.
8Rachel said, “I have wrestled with my sister with mighty wrestlings, and have prevailed.” She named him Naphtali.
- GEN 35:22–26, engwebp
22While Israel lived in that land, Reuben went and lay with Bilhah, his father’s concubine, and Israel heard of it. Now the sons of Jacob were twelve.
23The sons of Leah: Reuben (Jacob’s firstborn), Simeon, Levi, Judah, Issachar, and Zebulun.
24The sons of Rachel: Joseph and Benjamin.
25The sons of Bilhah (Rachel’s servant): Dan and Naphtali.
26The sons of Zilpah (Leah’s servant): Gad and Asher. These are the sons of Jacob, who were born to him in Paddan Aram.
- GEN 46:8–27, engwebp
8These are the names of the children of Israel, who came into Egypt, Jacob and his sons: Reuben, Jacob’s firstborn.
9The sons of Reuben: Hanoch, Pallu, Hezron, and Carmi.
10The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman.
11The sons of Levi: Gershon, Kohath, and Merari.
12The sons of Judah: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. The sons of Perez were Hezron and Hamul.
13The sons of Issachar: Tola, Puvah, Iob, and Shimron.
14The sons of Zebulun: Sered, Elon, and Jahleel.
15These are the sons of Leah, whom she bore to Jacob in Paddan Aram, with his daughter Dinah. All the souls of his sons and his daughters were thirty-three.
16The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.
17The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and Serah their sister. The sons of Beriah: Heber and Malchiel.
18These are the sons of Zilpah, whom Laban gave to Leah, his daughter, and these she bore to Jacob, even sixteen souls.
19The sons of Rachel, Jacob’s wife: Joseph and Benjamin.
20To Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest of On, bore to him.
21The sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.
22These are the sons of Rachel, who were born to Jacob: all the souls were fourteen.
23The son of Dan: Hushim.
24The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem.
25These are the sons of Bilhah, whom Laban gave to Rachel, his daughter, and these she bore to Jacob: all the souls were seven.
26All the souls who came with Jacob into Egypt, who were his direct offspring, in addition to Jacob’s sons’ wives, all the souls were sixty-six.
27The sons of Joseph, who were born to him in Egypt, were two souls. All the souls of the house of Jacob, who came into Egypt, were seventy.
AI-assisted, human review pending, 2026-09-20
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
All 5 relationships: AI-assisted, human review pending
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Bilhah — Mother of — Dan
Evidence: Genesis 35:22–26
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Bilhah — Mother of — Naphtali
Evidence: Genesis 35:22–26
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Appears in the narrated event (3) — Bilhah given to Rachel, and another seven years served, Bilhah bears Dan and Naphtali, The names of Israel’s household who came into Egypt
A relationship with an event rests on the passages the event cites: each event’s page has them.
Verses tagged with this entry
Names in the World English Bible text that carry this entry’s tag. They are carried over from the tags on the Korean Revised Version, which are matched by name inside chapters that already have collected evidence, and a verse where the English says “he” carries none. All await human review. They are a separate list from the source passages above. An empty list does not mean the entry is absent from the text.
Laban gave Bilhah, his servant, to his daughter Rachel to be her servant.
She said, “Behold, my maid Bilhah. Go in to her, that she may bear on my knees, and I also may obtain children by her.”
She gave him Bilhah her servant as wife, and Jacob went in to her.
Bilhah conceived, and bore Jacob a son.
Bilhah, Rachel’s servant, conceived again, and bore Jacob a second son.
While Israel lived in that land, Reuben went and lay with Bilhah, his father’s concubine, and Israel heard of it. Now the sons of Jacob were twelve.
The sons of Bilhah (Rachel’s servant): Dan and Naphtali.
These are the sons of Bilhah, whom Laban gave to Rachel, his daughter, and these she bore to Jacob: all the souls were seven.
The sons of Naphtali: Jahziel, Guni, Jezer, Shallum, and the sons of Bilhah.
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[Bibliadatum entry report] Entry: Bilhah (person-bilhah) Address: https://bibliadatum.org/en/wiki/person/bilhah Current wording: Person in Genesis 35:22–26: Bilhah. Cited evidence: 1CH 7:13, engwebp / GEN 29:29–30, engwebp / GEN 30:1–8, engwebp / GEN 35:22–26, engwebp / GEN 46:8–27, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.