Clopas (husband of Mary)
글로바 (마리아의 남편)
Named at John 19:25, which calls Mary, standing by Jesus’ cross, the wife of Clopas; the verse names him only to say whose wife she is.
Direct relationships 1
Open in the full graphCollected relationship evidence
Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.
Collection & rightsSource evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- JHN 19:25–27, engwebp
25But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
26Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
27Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
AI-assisted, human review pending, 2026-09-24
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
Unresolved interpretation: Cleopas in Luke 24:18 and Clopas in John 19:25
- Luke 24:13–18 names one of the two going to a village named Emmaus Cleopas (글로바 in the Korean Revised Version).
Source evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- LUK 24:13–32, engwebp
13Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem.
14They talked with each other about all of these things which had happened.
15While they talked and questioned together, Jesus himself came near, and went with them.
16But their eyes were kept from recognizing him.
17He said to them, “What are you talking about as you walk, and are sad?”
18One of them, named Cleopas, answered him, “Are you the only stranger in Jerusalem who doesn’t know the things which have happened there in these days?”
19He said to them, “What things?” They said to him, “The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people;
20and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.
21But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened.
22Also, certain women of our company amazed us, having arrived early at the tomb;
23and when they didn’t find his body, they came saying that they had also seen a vision of angels, who said that he was alive.
24Some of us went to the tomb and found it just like the women had said, but they didn’t see him.”
25He said to them, “Foolish people, and slow of heart to believe in all that the prophets have spoken!
26Didn’t the Christ have to suffer these things and to enter into his glory?”
27Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.
28They came near to the village where they were going, and he acted like he would go further.
29They urged him, saying, “Stay with us, for it is almost evening, and the day is almost over.” He went in to stay with them.
30When he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave it to them.
31Their eyes were opened and they recognized him; then he vanished out of their sight.
32They said to one another, “Weren’t our hearts burning within us while he spoke to us along the way, and while he opened the Scriptures to us?”
- LUK 24:13–32, engwebp
- John 19:25 names, among those standing by Jesus’ cross, Mary the wife of Clopas (글로바의 아내 마리아 in the Korean Revised Version).
Source evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- JHN 19:25–27, engwebp
25But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
26Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
27Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
- JHN 19:25–27, engwebp
The Korean Revised Version writes 글로바 in both verses and WEB spells them Cleopas and Clopas, and the text does not say whether Luke’s Cleopas and John’s Clopas are one man. This collection records the two entries apart and does not decide whether they are the same person.
All 1 relationships: AI-assisted, human review pending
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Clopas (husband of Mary) — Spouse of — Mary (wife of Clopas)
Evidence: John 19:25–27
Verses tagged with this entry
Names in the World English Bible text that carry this entry’s tag. They are carried over from the tags on the Korean Revised Version, which are matched by name inside chapters that already have collected evidence, and a verse where the English says “he” carries none. All await human review. They are a separate list from the source passages above. An empty list does not mean the entry is absent from the text.
But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
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[Bibliadatum entry report] Entry: Clopas (husband of Mary) (person-clopas) Address: https://bibliadatum.org/en/wiki/person/clopas Current wording: Named at John 19:25, which calls Mary, standing by Jesus’ cross, the wife of Clopas; the verse names him only to say whose wife she is. Cited evidence: JHN 19:25–27, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.