Elnathan (son of Achbor)
엘라단 (악볼의 아들)
Named at Jeremiah 26:22 as “Elnathan the son of Achbor”: “Then Jehoiakim the king sent Elnathan the son of Achbor and certain men with him into Egypt.” 26:23 says, “They fetched Uriah out of Egypt and brought him to Jehoiakim the king”. Jeremiah 36:12 names “Elnathan the son of Achbor” among all the princes sitting in the scribe’s room, and 36:25 says, “Moreover Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the scroll; but he would not listen to them.”
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- JER 26:20–23, engwebp
20There was also a man who prophesied in the LORD’s name, Uriah the son of Shemaiah of Kiriath Jearim; and he prophesied against this city and against this land according to all the words of Jeremiah.
21When Jehoiakim the king, with all his mighty men and all the princes heard his words, the king sought to put him to death; but when Uriah heard it, he was afraid, and fled, and went into Egypt.
22Then Jehoiakim the king sent Elnathan the son of Achbor and certain men with him into Egypt.
23They fetched Uriah out of Egypt and brought him to Jehoiakim the king, who killed him with the sword and cast his dead body into the graves of the common people.
- JER 36:9–19, engwebp
9Now in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, all the people in Jerusalem and all the people who came from the cities of Judah to Jerusalem, proclaimed a fast before the LORD.
10Then Baruch read the words of Jeremiah from the book in the LORD’s house, in the room of Gemariah the son of Shaphan the scribe, in the upper court, at the entry of the new gate of the LORD’s house, in the ears of all the people.
11When Micaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the LORD’s words,
12he went down into the king’s house, into the scribe’s room; and behold, all the princes were sitting there, Elishama the scribe, Delaiah the son of Shemaiah, Elnathan the son of Achbor, Gemariah the son of Shaphan, Zedekiah the son of Hananiah, and all the princes.
13Then Micaiah declared to them all the words that he had heard, when Baruch read the book in the ears of the people.
14Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, saying, “Take in your hand the scroll in which you have read in the ears of the people, and come.” So Baruch the son of Neriah took the scroll in his hand, and came to them.
15They said to him, “Sit down now, and read it in our hearing.” So Baruch read it in their hearing.
16Now when they had heard all the words, they turned in fear one toward another, and said to Baruch, “We will surely tell the king of all these words.”
17They asked Baruch, saying, “Tell us now, how did you write all these words at his mouth?”
18Then Baruch answered them, “He dictated all these words to me with his mouth, and I wrote them with ink in the book.”
19Then the princes said to Baruch, “You and Jeremiah go hide. Don’t let anyone know where you are.”
- JER 36:20–26, engwebp
20They went in to the king into the court, but they had laid up the scroll in the room of Elishama the scribe. Then they told all the words in the hearing of the king.
21So the king sent Jehudi to get the scroll, and he took it out of the room of Elishama the scribe. Jehudi read it in the hearing of the king, and in the hearing of all the princes who stood beside the king.
22Now the king was sitting in the winter house in the ninth month, and there was a fire in the brazier burning before him.
23When Jehudi had read three or four columns, the king cut it with the penknife, and cast it into the fire that was in the brazier, until all the scroll was consumed in the fire that was in the brazier.
24The king and his servants who heard all these words were not afraid, and didn’t tear their garments.
25Moreover Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the scroll; but he would not listen to them.
26The king commanded Jerahmeel the king’s son, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to arrest Baruch the scribe and Jeremiah the prophet; but the LORD hid them.
AI-assisted, human review pending, 2026-09-26
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
All 3 relationships: AI-assisted, human review pending
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Took part in (3) — Uriah the son of Shemaiah, who fled into Egypt, is fetched back and killed with the sword by Jehoiakim the king, Baruch reads the book in the room of Gemariah, and the princes hear him read it and tell him to hide with Jeremiah, The king cuts the scroll Jehudi reads with the penknife and burns it in the brazier, and commands to arrest Baruch and Jeremiah
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Then Jehoiakim the king sent Elnathan the son of Achbor and certain men with him into Egypt.
he went down into the king’s house, into the scribe’s room; and behold, all the princes were sitting there, Elishama the scribe, Delaiah the son of Shemaiah, Elnathan the son of Achbor, Gemariah the son of Shaphan, Zedekiah the son of Hananiah, and all the princes.
Moreover Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the scroll; but he would not listen to them.
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[Bibliadatum entry report] Entry: Elnathan (son of Achbor) (person-elnathan-achbor) Address: https://bibliadatum.org/en/wiki/person/elnathan-achbor Current wording: Named at Jeremiah 26:22 as “Elnathan the son of Achbor”: “Then Jehoiakim the king sent Elnathan the son of Achbor and certain men with him into Egypt.” 26:23 says, “They fetched Uriah out of Egypt and brought him to Jehoiakim the king”. Jeremiah 36:12 names “Elnathan the son of Achbor” among all the princes sitting in the scribe’s room, and 36:25 says, “Moreover Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the scroll; but he would not listen to them.” Cited evidence: JER 26:20–23, engwebp / JER 36:9–19, engwebp / JER 36:20–26, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.