Person

Jason

야손

Named at Acts 17:5–9, at Thessalonica: the unpersuaded Jews, gathering a crowd, set the city in an uproar and assault the house of Jason; at 17:6–7 they drag Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also, whom Jason has received”; and at 17:8–9 the multitude and the rulers of the city are troubled, take security from Jason and the rest, and let them go.

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At Thessalonica Paul reasons from the Scriptures; Jason is dragged before the rulers of the city (Event)At Thessaloni…

Collected relationship evidence

Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.

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Source evidence (1)

AI-assisted comparison with the cited narrative; not independent historical verification.

  • ACT 17:1–9, engwebp

    1Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

    2Paul, as was his custom, went in to them; and for three Sabbath days reasoned with them from the Scriptures,

    3explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”

    4Some of them were persuaded and joined Paul and Silas: of the devout Greeks a great multitude, and not a few of the chief women.

    5But the unpersuaded Jews took along some wicked men from the marketplace and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.

    6When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also,

    7whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!”

    8The multitude and the rulers of the city were troubled when they heard these things.

    9When they had taken security from Jason and the rest, they let them go.

AI-assisted, human review pending, 2026-09-25

Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.

All 1 relationships: AI-assisted, human review pending

Verses tagged with this entry

Names in the World English Bible text that carry this entry’s tag. They are carried over from the tags on the Korean Revised Version, which are matched by name inside chapters that already have collected evidence, and a verse where the English says “he” carries none. All await human review. They are a separate list from the source passages above. An empty list does not mean the entry is absent from the text.

4 verses

But the unpersuaded Jews took along some wicked men from the marketplace and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.

When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also,

whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!”

When they had taken security from Jason and the rest, they let them go.

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[Bibliadatum entry report]

Entry: Jason (person-jason)
Address: https://bibliadatum.org/en/wiki/person/jason
Current wording: Named at Acts 17:5–9, at Thessalonica: the unpersuaded Jews, gathering a crowd, set the city in an uproar and assault the house of Jason; at 17:6–7 they drag Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also, whom Jason has received”; and at 17:8–9 the multitude and the rulers of the city are troubled, take security from Jason and the rest, and let them go.
Cited evidence: ACT 17:1–9, engwebp
Review state: ai-assisted / human-review-pending

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This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.