Jechoniah

• Luke 3:27 has Zerubbabel, the son of Shealtiel, the son of Neri.
  Source evidence (1)

  AI-assisted comparison with the cited narrative; not independent historical verification.

  • LUK 3:23–38, engwebp

    ²³Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,

    ²⁴the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,

    ²⁵the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,

    ²⁶the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah,

    ²⁷the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,

    ²⁸the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,

    ²⁹the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,

    ³⁰the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,

    ³¹the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David,

    ³²the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,

    ³³the son of Amminadab, the son of Aram, the son of Hezron, the son of Perez, the son of Judah,

    ³⁴the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

    ³⁵the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,

    ³⁶the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,

    ³⁷the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,

    ³⁸the son of Enos, the son of Seth, the son of Adam, the son of God.

    Publisher textRights & provenance
• Matthew 1:12 says that after the exile to Babylon, Jechoniah became the father of Shealtiel, and Shealtiel became the father of Zerubbabel.
  Source evidence (1)

  AI-assisted comparison with the cited narrative; not independent historical verification.

  • MAT 1:1–17, engwebp

    ¹The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

    ²Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

    ³Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

    ⁴Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

    ⁵Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

    ⁶Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

    ⁷Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

    ⁸Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

    ⁹Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

    ¹⁰Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

    ¹¹Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

    ¹²After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

    ¹³Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

    ¹⁴Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

    ¹⁵Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

    ¹⁶Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

    ¹⁷So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

    Publisher textRights & provenance
• 1 Chronicles 3:17 says, “The sons of Jeconiah, the captive: Shealtiel his son,” 3:18 goes on with Malchiram, Pedaiah and the others, and 3:19 says, “The sons of Pedaiah: Zerubbabel and Shimei.”
  Source evidence (1)

  AI-assisted comparison with the cited narrative; not independent historical verification.

  • 1CH 3:17–24, engwebp

    ¹⁷The sons of Jeconiah, the captive: Shealtiel his son,

    ¹⁸Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah.

    ¹⁹The sons of Pedaiah: Zerubbabel and Shimei. The sons of Zerubbabel: Meshullam and Hananiah; and Shelomith was their sister;

    ²⁰and Hashubah, Ohel, Berechiah, Hasadiah, and Jushab Hesed, five.

    ²¹The sons of Hananiah: Pelatiah and Jeshaiah; the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shecaniah.

    ²²The son of Shecaniah: Shemaiah. The sons of Shemaiah: Hattush, Igal, Bariah, Neariah, and Shaphat, six.

    ²³The sons of Neariah: Elioenai, Hizkiah, and Azrikam, three.

    ²⁴The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani, seven.

    Publisher textRights & provenance

Luke 3:27 makes Neri the father of Shealtiel and Matthew 1:12 Jechoniah, and both genealogies make Zerubbabel the son of Shealtiel. 1 Chronicles 3:17–18 name Shealtiel, Pedaiah and others among the sons of Jeconiah, the captive, and 3:19 names Zerubbabel among the sons of Pedaiah. This collection records the relationship of Jechoniah and Shealtiel, which Matthew 1:12 and 1 Chronicles 3:17 give, and that of Neri and Shealtiel, which Luke 3:27 gives, and does not decide between them. It records the Zerubbabel of 1 Chronicles 3:19 in a list of names as the son of Pedaiah, links him to no entry, and does not decide whether he is Zerubbabel the son of Shealtiel.

• Matthew 1:11–12 records in the genealogy of Matthew 1:1–17, “Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon. After the exile to Babylon, Jechoniah became the father of Shealtiel.”
  Source evidence (1)

  AI-assisted comparison with the cited narrative; not independent historical verification.

  • MAT 1:1–17, engwebp

    ¹The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

    ²Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

    ³Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

    ⁴Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

    ⁵Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

    ⁶Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

    ⁷Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

    ⁸Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

    ⁹Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

    ¹⁰Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

    ¹¹Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

    ¹²After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

    ¹³Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

    ¹⁴Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

    ¹⁵Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

    ¹⁶Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

    ¹⁷So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

    Publisher textRights & provenance
• 2 Kings 23:34 says, “Pharaoh Necoh made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim”, and 24:6, “So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place.”
  Source evidence (2)

  AI-assisted comparison with the cited narrative; not independent historical verification.

  • 2KI 23:34–35, engwebp

    ³⁴Pharaoh Necoh made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim; but he took Jehoahaz away, and he came to Egypt and died there.

    ³⁵Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh. He exacted the silver and the gold of the people of the land, from everyone according to his assessment, to give it to Pharaoh Necoh.

    Publisher textRights & provenance
  • 2KI 24:5–7, engwebp

    ⁵Now the rest of the acts of Jehoiakim, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

    ⁶So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place.

    ⁷The king of Egypt didn’t come out of his land any more; for the king of Babylon had taken, from the brook of Egypt to the river Euphrates, all that belonged to the king of Egypt.

    Publisher textRights & provenance
• 2 Kings 24:12 says, “Jehoiachin the king of Judah went out to the king of Babylon—he, his mother, his servants, his princes, and his officers; and the king of Babylon captured him in the eighth year of his reign”, and at 24:15 Jehoiachin is carried away to Babylon.
  Source evidence (1)

  AI-assisted comparison with the cited narrative; not independent historical verification.

  • 2KI 24:10–16, engwebp

    ¹⁰At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged.

    ¹¹Nebuchadnezzar king of Babylon came to the city while his servants were besieging it,

    ¹²and Jehoiachin the king of Judah went out to the king of Babylon—he, his mother, his servants, his princes, and his officers; and the king of Babylon captured him in the eighth year of his reign.

    ¹³He carried out from there all the treasures of the LORD’s house and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the LORD’s temple, as the LORD had said.

    ¹⁴He carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and the smiths. No one remained except the poorest people of the land.

    ¹⁵He carried away Jehoiachin to Babylon, with the king’s mother, the king’s wives, his officers, and the chief men of the land. He carried them into captivity from Jerusalem to Babylon.

    ¹⁶All the men of might, even seven thousand, and the craftsmen and the smiths one thousand, all of them strong and fit for war, even them the king of Babylon brought captive to Babylon.

    Publisher textRights & provenance
• 2 Kings 25:27 says, “In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evilmerodach king of Babylon, in the year that he began to reign, released Jehoiachin king of Judah out of prison”.
  Source evidence (1)

  AI-assisted comparison with the cited narrative; not independent historical verification.

  • 2KI 25:27–30, engwebp

    ²⁷In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evilmerodach king of Babylon, in the year that he began to reign, released Jehoiachin king of Judah out of prison,

    ²⁸and he spoke kindly to him and set his throne above the throne of the kings who were with him in Babylon,

    ²⁹and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life;

    ³⁰and for his allowance, there was a continual allowance given him from the king, every day a portion, all the days of his life.

    Publisher textRights & provenance
• Esther 2:6 reads, “who had been carried away from Jerusalem with the captives who had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away”; WEB does not name there who was carried away, and the Korean Revised Version says that Mordecai was (모르드개도 함께 사로잡혔더라).
  Source evidence (1)

  AI-assisted comparison with the cited narrative; not independent historical verification.

  • EST 2:5–7, engwebp

    ⁵There was a certain Jew in the citadel of Susa whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite,

    ⁶who had been carried away from Jerusalem with the captives who had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.

    ⁷He brought up Hadassah, that is, Esther, his uncle’s daughter; for she had neither father nor mother. The maiden was fair and beautiful; and when her father and mother were dead, Mordecai took her for his own daughter.

    Publisher textRights & provenance

Matthew 1:11 records that Josiah became the father of Jechoniah and his brothers, and 1:12 that after the exile to Babylon Jechoniah became the father of Shealtiel. 2 Kings 23:34 names Jehoiakim the son of Josiah; 24:6 says that Jehoiachin, Jehoiakim’s son, reigned in his place; 24:12–15 that Jehoiachin went out to the king of Babylon, was captured and was carried away to Babylon; and 25:27 that Jehoiachin king of Judah was released out of prison in the thirty-seventh year of his captivity. Esther 2:6 speaks of “the captives who had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away”, and names no father or son of Jeconiah. The Korean Revised Version reads 여고냐 in Matthew and in Esther 2:6 and 여호야긴 in 2 Kings, and WEB reads Jechoniah in Matthew, Jeconiah in Esther 2:6 and Jehoiachin in 2 Kings. This collection records the Jeconiah of Esther 2:6 in the same entry as Matthew’s Jechoniah, and Jehoiachin, whose name is written otherwise, apart. The text does not say whether Jehoiachin and Jechoniah are the same man, and this collection does not decide it.

• 2 Kings 24:6 says, “So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place.”
  Source evidence (1)

  AI-assisted comparison with the cited narrative; not independent historical verification.

  • 2KI 24:5–7, engwebp

    ⁵Now the rest of the acts of Jehoiakim, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

    ⁶So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place.

    ⁷The king of Egypt didn’t come out of his land any more; for the king of Babylon had taken, from the brook of Egypt to the river Euphrates, all that belonged to the king of Egypt.

    Publisher textRights & provenance
• 1 Chronicles 3:16 says, “The sons of Jehoiakim: Jeconiah his son, and Zedekiah his son.”
  Source evidence (1)

  AI-assisted comparison with the cited narrative; not independent historical verification.

  • 1CH 3:10–16, engwebp

    ¹⁰Solomon’s son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,

    ¹¹Joram his son, Ahaziah his son, Joash his son,

    ¹²Amaziah his son, Azariah his son, Jotham his son,

    ¹³Ahaz his son, Hezekiah his son, Manasseh his son,

    ¹⁴Amon his son, and Josiah his son.

    ¹⁵The sons of Josiah: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, and the fourth Shallum.

    ¹⁶The sons of Jehoiakim: Jeconiah his son, and Zedekiah his son.

    Publisher textRights & provenance
• Matthew 1:11–12 records in the genealogy of Matthew 1:1–17, “Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon. After the exile to Babylon, Jechoniah became the father of Shealtiel.”
  Source evidence (1)

  AI-assisted comparison with the cited narrative; not independent historical verification.

  • MAT 1:1–17, engwebp

    ¹The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

    ²Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

    ³Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

    ⁴Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

    ⁵Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

    ⁶Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

    ⁷Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

    ⁸Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

    ⁹Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

    ¹⁰Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

    ¹¹Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

    ¹²After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

    ¹³Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

    ¹⁴Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

    ¹⁵Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

    ¹⁶Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

    ¹⁷So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

    Publisher textRights & provenance
• Jeremiah 22:24 says, “though Coniah the son of Jehoiakim king of Judah were the signet on my right hand”, and 24:1, “after Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon”; 37:1 says, “Zedekiah the son of Josiah reigned as king instead of Coniah the son of Jehoiakim”. 52:31 says, “In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the twenty-fifth day of the month, Evilmerodach king of Babylon, in the first year of his reign, lifted up the head of Jehoiachin king of Judah, and released him from prison.”
  Source evidence (4)

  AI-assisted comparison with the cited narrative; not independent historical verification.

  • JER 22:24–30, engwebp

    ²⁴“As I live,” says the LORD, “though Coniah the son of Jehoiakim king of Judah were the signet on my right hand, I would still pluck you from there.

    ²⁵I would give you into the hand of those who seek your life, and into the hand of them of whom you are afraid, even into the hand of Nebuchadnezzar king of Babylon, and into the hand of the Chaldeans.

    ²⁶I will cast you out with your mother who bore you into another country, where you were not born; and there you will die.

    ²⁷But to the land to which their soul longs to return, there they will not return.”

    ²⁸Is this man Coniah a despised broken vessel? Is he a vessel in which no one delights? Why are they cast out, he and his offspring, and cast into a land which they don’t know?

    ²⁹O earth, earth, earth, hear the LORD’s word!

    ³⁰The LORD says, “Record this man as childless, a man who will not prosper in his days; for no more will a man of his offspring prosper, sitting on David’s throne and ruling in Judah.”

    Publisher textRights & provenance
  • JER 24:1–10, engwebp

    ¹The LORD showed me, and behold, two baskets of figs were set before the LORD’s temple, after Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.

    ²One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.

    ³Then the LORD asked me, “What do you see, Jeremiah?” I said, “Figs. The good figs are very good, and the bad are very bad, so bad that they can’t be eaten.”

    ⁴The LORD’s word came to me, saying,

    ⁵“The LORD, the God of Israel says: ‘Like these good figs, so I will regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, as good.

    ⁶For I will set my eyes on them for good, and I will bring them again to this land. I will build them, and not pull them down. I will plant them, and not pluck them up.

    ⁷I will give them a heart to know me, that I am the LORD. They will be my people, and I will be their God; for they will return to me with their whole heart.

    ⁸“‘As the bad figs, which can’t be eaten, they are so bad,’ surely the LORD says, ‘So I will give up Zedekiah the king of Judah, and his princes, and the remnant of Jerusalem who remain in this land, and those who dwell in the land of Egypt.

    ⁹I will even give them up to be tossed back and forth among all the kingdoms of the earth for evil, to be a reproach and a proverb, a taunt and a curse, in all places where I will drive them.

    ¹⁰I will send the sword, the famine, and the pestilence among them, until they are consumed from off the land that I gave to them and to their fathers.’”

    Publisher textRights & provenance
  • JER 37:1–2, engwebp

    ¹Zedekiah the son of Josiah reigned as king instead of Coniah the son of Jehoiakim, whom Nebuchadnezzar king of Babylon made king in the land of Judah.

    ²But neither he, nor his servants, nor the people of the land, listened to the LORD’s words, which he spoke by the prophet Jeremiah.

    Publisher textRights & provenance
  • JER 52:31–34, engwebp

    ³¹In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the twenty-fifth day of the month, Evilmerodach king of Babylon, in the first year of his reign, lifted up the head of Jehoiachin king of Judah, and released him from prison.

    ³²He spoke kindly to him, and set his throne above the throne of the kings who were with him in Babylon,

    ³³and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life.

    ³⁴For his allowance, there was a continual allowance given him by the king of Babylon, every day a portion until the day of his death, all the days of his life.

    Publisher textRights & provenance

Matthew 1:11 records that Josiah became the father of Jechoniah and his brothers, and 1 Chronicles 3:16 names Jeconiah among the sons of Jehoiakim. 2 Kings 24:6 says that Jehoiachin, Jehoiakim’s son, reigned in his place. The Korean Revised Version reads 여고냐 in 1 Chronicles and Matthew and 여호야긴 in 2 Kings, and WEB reads Jeconiah, Jechoniah and Jehoiachin. Jeremiah 22:24 calls Coniah “the son of Jehoiakim king of Judah”, and 24:1 calls Jeconiah “the son of Jehoiakim, king of Judah”; 37:1 says that Zedekiah the son of Josiah reigned as king instead of Coniah the son of Jehoiakim; and 52:31 names Jehoiachin king of Judah. In these verses of Jeremiah the Korean Revised Version reads 고니야 (22:24, 22:28, 37:1), 여고냐 (24:1) and 여호야긴 (52:31), and WEB Coniah, Jeconiah and Jehoiachin. This collection records the Jeconiah of 1 Chronicles 3:16 in the same entry as Matthew’s Jechoniah, records the relationship of Josiah and Jechoniah that Matthew 1:11 gives, and records the relationship to Jehoiakim that 1 Chronicles 3:16 gives only in a list of names. It records the Coniah and Jeconiah of these verses of Jeremiah in that entry too, with no relationship from Jehoiakim, and records Jehoiachin, whose name is written otherwise, apart, with Jeremiah 52:31. Matthew gives Josiah as the father of Jechoniah, and 1 Chronicles and Jeremiah call Jeconiah and Coniah the son of Jehoiakim; the text does not say whether Jehoiachin and Jechoniah are the same man. This collection decides neither.

• 1 Chronicles 3:17–18 name Shealtiel, Malchiram, Pedaiah and others among the sons of Jeconiah, the captive, and 3:19 says, “The sons of Pedaiah: Zerubbabel and Shimei. The sons of Zerubbabel: Meshullam and Hananiah”.
  Source evidence (1)

  AI-assisted comparison with the cited narrative; not independent historical verification.

  • 1CH 3:17–24, engwebp

    ¹⁷The sons of Jeconiah, the captive: Shealtiel his son,

    ¹⁸Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah.

    ¹⁹The sons of Pedaiah: Zerubbabel and Shimei. The sons of Zerubbabel: Meshullam and Hananiah; and Shelomith was their sister;

    ²⁰and Hashubah, Ohel, Berechiah, Hasadiah, and Jushab Hesed, five.

    ²¹The sons of Hananiah: Pelatiah and Jeshaiah; the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shecaniah.

    ²²The son of Shecaniah: Shemaiah. The sons of Shemaiah: Hattush, Igal, Bariah, Neariah, and Shaphat, six.

    ²³The sons of Neariah: Elioenai, Hizkiah, and Azrikam, three.

    ²⁴The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani, seven.

    Publisher textRights & provenance
• Ezra 3:2 names “Zerubbabel the son of Shealtiel and his relatives”; Matthew 1:12 says, “Shealtiel became the father of Zerubbabel”; and Luke 3:27 has “the son of Zerubbabel, the son of Shealtiel”.
  Source evidence (3)

  AI-assisted comparison with the cited narrative; not independent historical verification.

  • EZR 3:1–3, engwebp

    ¹When the seventh month had come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.

    ²Then Jeshua the son of Jozadak stood up with his brothers the priests and Zerubbabel the son of Shealtiel and his relatives, and built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the law of Moses the man of God.

    ³In spite of their fear because of the peoples of the surrounding lands, they set the altar on its base; and they offered burnt offerings on it to the LORD, even burnt offerings morning and evening.

    Publisher textRights & provenance
  • LUK 3:23–38, engwebp

    ²³Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,

    ²⁴the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,

    ²⁵the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,

    ²⁶the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah,

    ²⁷the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,

    ²⁸the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,

    ²⁹the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,

    ³⁰the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,

    ³¹the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David,

    ³²the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,

    ³³the son of Amminadab, the son of Aram, the son of Hezron, the son of Perez, the son of Judah,

    ³⁴the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

    ³⁵the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,

    ³⁶the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,

    ³⁷the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,

    ³⁸the son of Enos, the son of Seth, the son of Adam, the son of God.

    Publisher textRights & provenance
  • MAT 1:1–17, engwebp

    ¹The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

    ²Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

    ³Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

    ⁴Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

    ⁵Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

    ⁶Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

    ⁷Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

    ⁸Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

    ⁹Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

    ¹⁰Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

    ¹¹Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

    ¹²After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

    ¹³Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

    ¹⁴Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

    ¹⁵Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

    ¹⁶Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

    ¹⁷So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

    Publisher textRights & provenance

1 Chronicles 3:17–19 names Shealtiel, Pedaiah and others among the sons of Jeconiah, the captive, names Zerubbabel among the sons of Pedaiah, and names the sons of Zerubbabel, and Shelomith their sister. Ezra 3:2, Matthew 1:12 and Luke 3:27 make Zerubbabel the son of Shealtiel. Both editions write the same name in these places (the Korean Revised Version 스룹바벨, WEB Zerubbabel). This collection records the Zerubbabel of Ezra, Matthew and Luke as one entry, the son of Shealtiel; it records the Zerubbabel of 1 Chronicles 3:19 in a list of names as the son of Pedaiah, does not link him to that entry, and gives the entry Zerubbabel no relationship to Pedaiah. The text does not say whether the Zerubbabel of 1 Chronicles 3:19 is Zerubbabel the son of Shealtiel, and this collection does not decide it.