Shebna (who is over the house)
셉나 (궁을 차지한 자)
Named at Isaiah 22:15, where the Lord, GOD of Armies says, “Go, get yourself to this treasurer, even to Shebna, who is over the house, and say, ‘What are you doing here? Who has you here, that you have dug out a tomb here?’ Cutting himself out a tomb on high, chiseling a habitation for himself in the rock!”; and 22:19 reads, “I will thrust you from your office. You will be pulled down from your station.”
Direct relationships 1
Open in the full graphCollected relationship evidence
Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.
Collection & rightsSource evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- ISA 22:15–19, engwebp
15The Lord, GOD of Armies says, “Go, get yourself to this treasurer, even to Shebna, who is over the house, and say,
16‘What are you doing here? Who has you here, that you have dug out a tomb here?’ Cutting himself out a tomb on high, chiseling a habitation for himself in the rock!”
17Behold, the LORD will overcome you and hurl you away violently. Yes, he will grasp you firmly.
18He will surely wind you around and around, and throw you like a ball into a large country. There you will die, and there the chariots of your glory will be, you disgrace of your lord’s house.
19I will thrust you from your office. You will be pulled down from your station.
AI-assisted, human review pending, 2026-09-26
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
Unresolved interpretation: Shebna who is over the house of Isaiah 22:15 and Shebna the scribe of 36:3
- 2 Kings 18:18 says, “When they had called to the king, Eliakim the son of Hilkiah, who was over the household, and Shebnah the scribe, and Joah the son of Asaph the recorder came out to them.”
Source evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- 2KI 18:17–18, engwebp
17The king of Assyria sent Tartan, Rabsaris, and Rabshakeh from Lachish to King Hezekiah with a great army to Jerusalem. They went up and came to Jerusalem. When they had come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller’s field.
18When they had called to the king, Eliakim the son of Hilkiah, who was over the household, and Shebnah the scribe, and Joah the son of Asaph the recorder came out to them.
- 2KI 18:17–18, engwebp
- In Isaiah 22:15 the Lord, GOD of Armies says, “Go, get yourself to this treasurer, even to Shebna, who is over the house”, and among the words that follow, 22:19 reads, “I will thrust you from your office. You will be pulled down from your station.”
Source evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- ISA 22:15–19, engwebp
15The Lord, GOD of Armies says, “Go, get yourself to this treasurer, even to Shebna, who is over the house, and say,
16‘What are you doing here? Who has you here, that you have dug out a tomb here?’ Cutting himself out a tomb on high, chiseling a habitation for himself in the rock!”
17Behold, the LORD will overcome you and hurl you away violently. Yes, he will grasp you firmly.
18He will surely wind you around and around, and throw you like a ball into a large country. There you will die, and there the chariots of your glory will be, you disgrace of your lord’s house.
19I will thrust you from your office. You will be pulled down from your station.
- ISA 22:15–19, engwebp
- Isaiah 22:20–21 gives among the words, “It will happen in that day that I will call my servant Eliakim the son of Hilkiah, and I will clothe him with your robe, and strengthen him with your belt. I will commit your government into his hand”.
Source evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- ISA 22:20–25, engwebp
20It will happen in that day that I will call my servant Eliakim the son of Hilkiah,
21and I will clothe him with your robe, and strengthen him with your belt. I will commit your government into his hand; and he will be a father to the inhabitants of Jerusalem, and to the house of Judah.
22I will lay the key of David’s house on his shoulder. He will open, and no one will shut. He will shut, and no one will open.
23I will fasten him like a nail in a sure place. He will be for a throne of glory to his father’s house.
24They will hang on him all the glory of his father’s house, the offspring and the issue, every small vessel, from the cups even to all the pitchers.
25“In that day,” says the LORD of Armies, “the nail that was fastened in a sure place will give way. It will be cut down and fall. The burden that was on it will be cut off, for the LORD has spoken it.”
- ISA 22:20–25, engwebp
- Isaiah 36:3 says, “Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah, the son of Asaph the recorder came out to him.”
Source evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- ISA 36:1–3, engwebp
1Now in the fourteenth year of King Hezekiah, Sennacherib king of Assyria attacked all of the fortified cities of Judah and captured them.
2The king of Assyria sent Rabshakeh from Lachish to Jerusalem to King Hezekiah with a large army. He stood by the aqueduct from the upper pool in the fuller’s field highway.
3Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah, the son of Asaph the recorder came out to him.
- ISA 36:1–3, engwebp
2 Kings 18:18 and Isaiah 36:3 name Shebna (2 Kings 18:18 in WEB: Shebnah) the scribe, and Isaiah 22:15 names Shebna, who is over the house. Both editions give the two places another office (the Korean Revised Version: 서기관; 국고를 맡고 궁을 차지한). Among the words, 22:20–21 says, “I will call my servant Eliakim the son of Hilkiah” and “I will commit your government into his hand”, and 36:3 names “Eliakim the son of Hilkiah, who was over the household”. The text does not say whether Shebna who is over the house and Shebna the scribe are the same man. This collection records the two apart, and does not decide whether they are the same man.
All 1 relationships: AI-assisted, human review pending
-
Took part in (1) — The word of the Lord, GOD of Armies, to go to Shebna, who is over the house
A relationship with an event rests on the passages the event cites: each event’s page has them.
Verses tagged with this entry
Names in the World English Bible text that carry this entry’s tag. They are carried over from the tags on the Korean Revised Version, which are matched by name inside chapters that already have collected evidence, and a verse where the English says “he” carries none. All await human review. They are a separate list from the source passages above. An empty list does not mean the entry is absent from the text.
The Lord, GOD of Armies says, “Go, get yourself to this treasurer, even to Shebna, who is over the house, and say,
Something looks wrong in this entry?
This prepares a report carrying the entry, what it currently says and what it cites, so a reviewer can act on it. Nothing leaves this page until you press Send; the operator alone reads what you send.
Write what looks wrong first; a report without it cannot be acted on.
This is exactly what gets copied or sent:
[Bibliadatum entry report] Entry: Shebna (who is over the house) (person-shebna-over-the-house) Address: https://bibliadatum.org/en/wiki/person/shebna-over-the-house Current wording: Named at Isaiah 22:15, where the Lord, GOD of Armies says, “Go, get yourself to this treasurer, even to Shebna, who is over the house, and say, ‘What are you doing here? Who has you here, that you have dug out a tomb here?’ Cutting himself out a tomb on high, chiseling a habitation for himself in the rock!”; and 22:19 reads, “I will thrust you from your office. You will be pulled down from your station.” Cited evidence: ISA 22:15–19, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.