Silvanus
실루아노
Named at 2 Corinthians 1:19 with the writer (“I”) and Timothy: “For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not ‘Yes and no,’ but in him is ‘Yes.’” 1 Thessalonians 1:1 names him with Paul and Timothy at the opening of the letter: “Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ”. 1 Peter 5:12 says, “Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting and testifying that this is the true grace of God in which you stand.”
Direct relationships 4
Open in the full graphCollected relationship evidence
Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.
Collection & rightsSource evidence (4)
AI-assisted comparison with the cited narrative; not independent historical verification.
- 1PE 5:12–14, engwebp
12Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting and testifying that this is the true grace of God in which you stand.
13She who is in Babylon, chosen together with you, greets you. So does Mark, my son.
14Greet one another with a kiss of love. Peace be to all of you who are in Christ Jesus. Amen.
- 1TH 1:1, engwebp
1Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ.
- 2CO 1:15–22, engwebp
15In this confidence, I was determined to come first to you, that you might have a second benefit,
16and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.
17When I therefore planned this, did I show fickleness? Or the things that I plan, do I plan according to the flesh, that with me there should be the “Yes, yes” and the “No, no?”
18But as God is faithful, our word toward you was not “Yes and no.”
19For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”
20For however many are the promises of God, in him is the “Yes.” Therefore also through him is the “Amen”, to the glory of God through us.
21Now he who establishes us with you in Christ and anointed us is God,
22who also sealed us and gave us the down payment of the Spirit in our hearts.
- 2TH 1:1–2, engwebp
1Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God our Father and the Lord Jesus Christ:
2Grace to you and peace from God our Father and the Lord Jesus Christ.
AI-assisted, human review pending, 2026-09-26
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
Unresolved interpretation: Silvanus and Silas
- 1 Thessalonians 1:1 says, “Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ”.
Source evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- 1TH 1:1, engwebp
1Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ.
- 1TH 1:1, engwebp
- 2 Corinthians 1:19 speaks of “the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy”.
Source evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- 2CO 1:15–22, engwebp
15In this confidence, I was determined to come first to you, that you might have a second benefit,
16and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.
17When I therefore planned this, did I show fickleness? Or the things that I plan, do I plan according to the flesh, that with me there should be the “Yes, yes” and the “No, no?”
18But as God is faithful, our word toward you was not “Yes and no.”
19For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”
20For however many are the promises of God, in him is the “Yes.” Therefore also through him is the “Amen”, to the glory of God through us.
21Now he who establishes us with you in Christ and anointed us is God,
22who also sealed us and gave us the down payment of the Spirit in our hearts.
- 2CO 1:15–22, engwebp
- Acts 15:22 says, “Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers.”
Source evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- ACT 15:22–29, engwebp
22Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers.
23They wrote these things by their hand: “The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings.
24Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, ‘You must be circumcised and keep the law,’ to whom we gave no commandment;
25it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul,
26men who have risked their lives for the name of our Lord Jesus Christ.
27We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth.
28For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things:
29that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.”
- ACT 15:22–29, engwebp
- Acts 17:1 says that there was a Jewish synagogue at Thessalonica, and 17:4, “Some of them were persuaded and joined Paul and Silas: of the devout Greeks a great multitude, and not a few of the chief women.”
Source evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- ACT 17:1–9, engwebp
1Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
2Paul, as was his custom, went in to them; and for three Sabbath days reasoned with them from the Scriptures,
3explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”
4Some of them were persuaded and joined Paul and Silas: of the devout Greeks a great multitude, and not a few of the chief women.
5But the unpersuaded Jews took along some wicked men from the marketplace and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.
6When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also,
7whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!”
8The multitude and the rulers of the city were troubled when they heard these things.
9When they had taken security from Jason and the rest, they let them go.
- ACT 17:1–9, engwebp
- Acts 18:5 says, “When Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ.”
Source evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- ACT 18:5–11, engwebp
5When Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ.
6When they opposed him and blasphemed, he shook out his clothing and said to them, “Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!”
7He departed there and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue.
8Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized.
9The Lord said to Paul in the night by a vision, “Don’t be afraid, but speak and don’t be silent;
10for I am with you, and no one will attack you to harm you, for I have many people in this city.”
11He lived there a year and six months, teaching the word of God among them.
- ACT 18:5–11, engwebp
1 Thessalonians 1:1 names Silvanus with Paul and Timothy, and 2 Corinthians 1:19 says “by me, Silvanus, and Timothy”. Acts 15:22 names Judas called Barsabbas and Silas as the men chosen to be sent to Antioch with Paul and Barnabas, 17:4 names Paul and Silas, and 18:5 Silas and Timothy, with Paul. Both editions write Silvanus (the Korean 실루아노) at 1 Thessalonians 1:1 and 2 Corinthians 1:19, and Silas (the Korean 실라) at Acts 15:22, 17:4 and 18:5. The text does not say whether the two names are one man. This collection keeps two entries, and decides nothing.
Unresolved interpretation: Silvanus of 1 Peter 5:12
- 2 Corinthians 1:19 speaks of “the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy”.
Source evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- 2CO 1:15–22, engwebp
15In this confidence, I was determined to come first to you, that you might have a second benefit,
16and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.
17When I therefore planned this, did I show fickleness? Or the things that I plan, do I plan according to the flesh, that with me there should be the “Yes, yes” and the “No, no?”
18But as God is faithful, our word toward you was not “Yes and no.”
19For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”
20For however many are the promises of God, in him is the “Yes.” Therefore also through him is the “Amen”, to the glory of God through us.
21Now he who establishes us with you in Christ and anointed us is God,
22who also sealed us and gave us the down payment of the Spirit in our hearts.
- 2CO 1:15–22, engwebp
- 1 Thessalonians 1:1 says, “Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ”.
Source evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- 1TH 1:1, engwebp
1Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ.
- 1TH 1:1, engwebp
- 1 Peter 5:12 says, “Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting and testifying that this is the true grace of God in which you stand.”
Source evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- 1PE 5:12–14, engwebp
12Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting and testifying that this is the true grace of God in which you stand.
13She who is in Babylon, chosen together with you, greets you. So does Mark, my son.
14Greet one another with a kiss of love. Peace be to all of you who are in Christ Jesus. Amen.
- 1PE 5:12–14, engwebp
2 Corinthians 1:19 says “by me, Silvanus, and Timothy”, and 1 Thessalonians 1:1 names Silvanus with Paul and Timothy at the opening of the letter. 1 Peter 5:12 says that the writer (“I”) has written briefly through “Silvanus, our faithful brother, as I consider him”. Both editions write Silvanus (the Korean 실루아노) in all three verses. The text does not say whether they are one man. This collection records 1 Peter 5:12 under the one Silvanus it holds, by the name, and decides nothing.
All 4 relationships: AI-assisted, human review pending
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Took part in (4) — The writer on the plan to pass into Macedonia and on to Judea, Paul, Silvanus, and Timothy’s greeting to the assembly of the Thessalonians, Paul, Silvanus, and Timothy’s greeting of grace and peace to the assembly of the Thessalonians, The brief letter through Silvanus, and the greetings of her who is in Babylon and of Mark
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Verses tagged with this entry
Names in the World English Bible text that carry this entry’s tag. They are carried over from the tags on the Korean Revised Version, which are matched by name inside chapters that already have collected evidence, and a verse where the English says “he” carries none. All await human review. They are a separate list from the source passages above. An empty list does not mean the entry is absent from the text.
For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”
Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ.
Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God our Father and the Lord Jesus Christ:
Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting and testifying that this is the true grace of God in which you stand.
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[Bibliadatum entry report] Entry: Silvanus (person-silvanus) Address: https://bibliadatum.org/en/wiki/person/silvanus Current wording: Named at 2 Corinthians 1:19 with the writer (“I”) and Timothy: “For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not ‘Yes and no,’ but in him is ‘Yes.’” 1 Thessalonians 1:1 names him with Paul and Timothy at the opening of the letter: “Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ”. 1 Peter 5:12 says, “Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting and testifying that this is the true grace of God in which you stand.” Cited evidence: 1PE 5:12–14, engwebp / 1TH 1:1, engwebp / 2CO 1:15–22, engwebp / 2TH 1:1–2, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.