Person

Thomas

도마

Named among the twelve apostles in Matthew 10:3. John 11:14–16 has Jesus say plainly, “Lazarus is dead,” and, “Nevertheless, let’s go to him”; then Thomas, who is called Didymus, says to his fellow disciples, “Let’s also go, that we may die with him,” where the Korean Revised Version reads “with the Lord” (주와 함께). John 14:5–6 has Thomas say to Jesus, “Lord, we don’t know where you are going. How can we know the way?”, and Jesus say to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.” John 20:24–29 says that Thomas, one of the twelve, called Didymus, wasn’t with the disciples when Jesus came, and when the other disciples told him, “We have seen the Lord!”, he said, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe”; after eight days Jesus says to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side,” and Thomas answers him, “My Lord and my God!”; and 21:1–2 names Thomas called Didymus among those who were together with Simon Peter at the sea of Tiberias. Acts 1:12–14 says that Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James, having returned to Jerusalem from the mountain called Olivet, went up into the upper room where they were staying, and that all these with one accord continued steadfastly in prayer and supplication, along with the women and Mary the mother of Jesus, and with Jesus’ brothers.

Directly connected entries 8

Direct relationships 8

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The twelve apostles are called and named (Event)The twelve ap…The twelve appointed on the mountain, and their names (Event)The twelve ap…A night of prayer on the mountain; twelve chosen and named apostles (Event)Lazarus is sick; “Let’s go into Judea again” (Event)Lazarus is si…“I am the way, the truth, and the life” (Event)“I am the way…Thomas: “My Lord and my God!” (Event)Thomas: “My L…Revealed again to the disciples at the sea of Tiberias (Event)Back from the mountain called Olivet: prayer in the upper room (Event)Back from the…

Collected relationship evidence

Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.

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Source evidence (8)

AI-assisted comparison with the cited narrative; not independent historical verification.

  • ACT 1:12–14, engwebp

    12Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day’s journey away.

    13When they had come in, they went up into the upper room where they were staying, that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.

    14All these with one accord continued steadfastly in prayer and supplication, along with the women and Mary the mother of Jesus, and with his brothers.

  • JHN 11:1–16, engwebp

    1Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha.

    2It was that Mary who had anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was sick.

    3The sisters therefore sent to him, saying, “Lord, behold, he for whom you have great affection is sick.”

    4But when Jesus heard it, he said, “This sickness is not to death, but for the glory of God, that God’s Son may be glorified by it.”

    5Now Jesus loved Martha, and her sister, and Lazarus.

    6When therefore he heard that he was sick, he stayed two days in the place where he was.

    7Then after this he said to the disciples, “Let’s go into Judea again.”

    8The disciples asked him, “Rabbi, the Jews were just trying to stone you. Are you going there again?”

    9Jesus answered, “Aren’t there twelve hours of daylight? If a man walks in the day, he doesn’t stumble, because he sees the light of this world.

    10But if a man walks in the night, he stumbles, because the light isn’t in him.”

    11He said these things, and after that, he said to them, “Our friend Lazarus has fallen asleep, but I am going so that I may awake him out of sleep.”

    12The disciples therefore said, “Lord, if he has fallen asleep, he will recover.”

    13Now Jesus had spoken of his death, but they thought that he spoke of taking rest in sleep.

    14So Jesus said to them plainly then, “Lazarus is dead.

    15I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let’s go to him.”

    16Thomas therefore, who is called Didymus, said to his fellow disciples, “Let’s also go, that we may die with him.”

  • JHN 14:1–7, engwebp

    1“Don’t let your heart be troubled. Believe in God. Believe also in me.

    2In my Father’s house are many homes. If it weren’t so, I would have told you. I am going to prepare a place for you.

    3If I go and prepare a place for you, I will come again and will receive you to myself; that where I am, you may be there also.

    4You know where I go, and you know the way.”

    5Thomas said to him, “Lord, we don’t know where you are going. How can we know the way?”

    6Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.

    7If you had known me, you would have known my Father also. From now on, you know him and have seen him.”

  • JHN 20:24–29, engwebp

    24But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came.

    25The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.”

    26After eight days, again his disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.”

    27Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.”

    28Thomas answered him, “My Lord and my God!”

    29Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen and have believed.”

  • JHN 21:1–14, engwebp

    1After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way.

    2Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.

    3Simon Peter said to them, “I’m going fishing.” They told him, “We are also coming with you.” They immediately went out and entered into the boat. That night, they caught nothing.

    4But when day had already come, Jesus stood on the beach; yet the disciples didn’t know that it was Jesus.

    5Jesus therefore said to them, “Children, have you anything to eat?” They answered him, “No.”

    6He said to them, “Cast the net on the right side of the boat, and you will find some.” They cast it therefore, and now they weren’t able to draw it in for the multitude of fish.

    7That disciple therefore whom Jesus loved said to Peter, “It’s the Lord!” So when Simon Peter heard that it was the Lord, he wrapped his coat around himself (for he was naked), and threw himself into the sea.

    8But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits away), dragging the net full of fish.

    9So when they got out on the land, they saw a fire of coals there, with fish and bread laid on it.

    10Jesus said to them, “Bring some of the fish which you have just caught.”

    11Simon Peter went up, and drew the net to land, full of one hundred fifty-three great fish. Even though there were so many, the net wasn’t torn.

    12Jesus said to them, “Come and eat breakfast!” None of the disciples dared inquire of him, “Who are you?” knowing that it was the Lord.

    13Then Jesus came and took the bread, gave it to them, and the fish likewise.

    14This is now the third time that Jesus was revealed to his disciples after he had risen from the dead.

  • LUK 6:12–16, engwebp

    12In these days, he went out to the mountain to pray, and he continued all night in prayer to God.

    13When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:

    14Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;

    15Matthew; Thomas; James the son of Alphaeus; Simon who was called the Zealot;

    16Judas the son of James; and Judas Iscariot, who also became a traitor.

  • MAT 10:1–4, engwebp

    1He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness.

    2Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother;

    3Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; Lebbaeus, who was also called Thaddaeus;

    4Simon the Zealot; and Judas Iscariot, who also betrayed him.

  • MRK 3:13–19, engwebp

    13He went up into the mountain and called to himself those whom he wanted, and they went to him.

    14He appointed twelve, that they might be with him, and that he might send them out to preach

    15and to have authority to heal sicknesses and to cast out demons:

    16Simon (to whom he gave the name Peter);

    17James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);

    18Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;

    19and Judas Iscariot, who also betrayed him. Then he came into a house.

AI-assisted, human review pending, 2026-09-25

Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.

All 8 relationships: AI-assisted, human review pending

Verses tagged with this entry

Names in the World English Bible text that carry this entry’s tag. They are carried over from the tags on the Korean Revised Version, which are matched by name inside chapters that already have collected evidence, and a verse where the English says “he” carries none. All await human review. They are a separate list from the source passages above. An empty list does not mean the entry is absent from the text.

11 verses
Matthew 10:3 Open that verse

Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; Lebbaeus, who was also called Thaddaeus;

Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;

Matthew; Thomas; James the son of Alphaeus; Simon who was called the Zealot;

Thomas therefore, who is called Didymus, said to his fellow disciples, “Let’s also go, that we may die with him.”

Thomas said to him, “Lord, we don’t know where you are going. How can we know the way?”

But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came.

After eight days, again his disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.”

Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.”

Thomas answered him, “My Lord and my God!”

Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.

When they had come in, they went up into the upper room where they were staying, that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.

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[Bibliadatum entry report]

Entry: Thomas (person-thomas)
Address: https://bibliadatum.org/en/wiki/person/thomas
Current wording: Named among the twelve apostles in Matthew 10:3. John 11:14–16 has Jesus say plainly, “Lazarus is dead,” and, “Nevertheless, let’s go to him”; then Thomas, who is called Didymus, says to his fellow disciples, “Let’s also go, that we may die with him,” where the Korean Revised Version reads “with the Lord” (주와 함께). John 14:5–6 has Thomas say to Jesus, “Lord, we don’t know where you are going. How can we know the way?”, and Jesus say to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.” John 20:24–29 says that Thomas, one of the twelve, called Didymus, wasn’t with the disciples when Jesus came, and when the other disciples told him, “We have seen the Lord!”, he said, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe”; after eight days Jesus says to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side,” and Thomas answers him, “My Lord and my God!”; and 21:1–2 names Thomas called Didymus among those who were together with Simon Peter at the sea of Tiberias. Acts 1:12–14 says that Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James, having returned to Jerusalem from the mountain called Olivet, went up into the upper room where they were staying, and that all these with one accord continued steadfastly in prayer and supplication, along with the women and Mary the mother of Jesus, and with Jesus’ brothers.
Cited evidence: ACT 1:12–14, engwebp / JHN 11:1–16, engwebp / JHN 14:1–7, engwebp / JHN 20:24–29, engwebp / JHN 21:1–14, engwebp / LUK 6:12–16, engwebp / MAT 10:1–4, engwebp / MRK 3:13–19, engwebp
Review state: ai-assisted / human-review-pending

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