Person

Zipporah

십보라

Person in Exodus 2:21–22: Zipporah.

Directly connected entries 6

Direct relationships 6

Collected relationship evidence

Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.

Collection & rights

Source evidence (4)

AI-assisted comparison with the cited narrative; not independent historical verification.

EXO 2:18–22, engwebp
¹⁸When they came to Reuel, their father, he said, “How is it that you have returned so early today?”
¹⁹They said, “An Egyptian delivered us out of the hand of the shepherds, and moreover he drew water for us, and watered the flock.”
²⁰He said to his daughters, “Where is he? Why is it that you have left the man? Call him, that he may eat bread.”
²¹Moses was content to dwell with the man. He gave Moses Zipporah, his daughter.
²²She bore a son, and he named him Gershom, for he said, “I have lived as a foreigner in a foreign land.”
Publisher text Rights & provenance
EXO 2:21–22, engwebp
²¹Moses was content to dwell with the man. He gave Moses Zipporah, his daughter.
²²She bore a son, and he named him Gershom, for he said, “I have lived as a foreigner in a foreign land.”
Publisher text Rights & provenance
EXO 4:24–26, engwebp
²⁴On the way at a lodging place, the LORD met Moses and wanted to kill him.
²⁵Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said, “Surely you are a bridegroom of blood to me.”
²⁶So he let him alone. Then she said, “You are a bridegroom of blood,” because of the circumcision.
Publisher text Rights & provenance
EXO 18:1–6, engwebp
¹Now Jethro, the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses and for Israel his people, how the LORD had brought Israel out of Egypt.
²Jethro, Moses’ father-in-law, received Zipporah, Moses’ wife, after he had sent her away,
³and her two sons. The name of one son was Gershom, for Moses said, “I have lived as a foreigner in a foreign land”.
⁴The name of the other was Eliezer, for he said, “My father’s God was my help and delivered me from Pharaoh’s sword.”
⁵Jethro, Moses’ father-in-law, came with Moses’ sons and his wife to Moses into the wilderness where he was encamped, at the Mountain of God.
⁶He said to Moses, “I, your father-in-law Jethro, have come to you with your wife, and her two sons with her.”
Publisher text Rights & provenance

AI-assisted, human review pending, 2026-09-20

Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.

Unresolved interpretation: Reuel, Jethro and Hobab: names and identity

Exodus 2 calls the daughters’ father Reuel.
Source evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- EXO 2:16–22, engwebp
  ¹⁶Now the priest of Midian had seven daughters. They came and drew water, and filled the troughs to water their father’s flock.
  ¹⁷The shepherds came and drove them away; but Moses stood up and helped them, and watered their flock.
  ¹⁸When they came to Reuel, their father, he said, “How is it that you have returned so early today?”
  ¹⁹They said, “An Egyptian delivered us out of the hand of the shepherds, and moreover he drew water for us, and watered the flock.”
  ²⁰He said to his daughters, “Where is he? Why is it that you have left the man? Call him, that he may eat bread.”
  ²¹Moses was content to dwell with the man. He gave Moses Zipporah, his daughter.
  ²²She bore a son, and he named him Gershom, for he said, “I have lived as a foreigner in a foreign land.”
  Publisher text Rights & provenance
Exodus 3 and 18 call Moses’ father-in-law Jethro; names are not automatically merged.
Source evidence (2)
AI-assisted comparison with the cited narrative; not independent historical verification.
- EXO 3:1–6, engwebp
  ¹Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God’s mountain, to Horeb.
  ²The LORD’s angel appeared to him in a flame of fire out of the middle of a bush. He looked, and behold, the bush burned with fire, and the bush was not consumed.
  ³Moses said, “I will go now, and see this great sight, why the bush is not burned.”
  ⁴When the LORD saw that he came over to see, God called to him out of the middle of the bush, and said, “Moses! Moses!” He said, “Here I am.”
  ⁵He said, “Don’t come close. Take off your sandals, for the place you are standing on is holy ground.”
  ⁶Moreover he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Moses hid his face because he was afraid to look at God.
  Publisher text Rights & provenance
- EXO 18:1–6, engwebp
  ¹Now Jethro, the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses and for Israel his people, how the LORD had brought Israel out of Egypt.
  ²Jethro, Moses’ father-in-law, received Zipporah, Moses’ wife, after he had sent her away,
  ³and her two sons. The name of one son was Gershom, for Moses said, “I have lived as a foreigner in a foreign land”.
  ⁴The name of the other was Eliezer, for he said, “My father’s God was my help and delivered me from Pharaoh’s sword.”
  ⁵Jethro, Moses’ father-in-law, came with Moses’ sons and his wife to Moses into the wilderness where he was encamped, at the Mountain of God.
  ⁶He said to Moses, “I, your father-in-law Jethro, have come to you with your wife, and her two sons with her.”
  Publisher text Rights & provenance
Numbers 10:29 has Moses speak to Hobab, the son of Reuel the Midianite. The Korean Revised Version makes Reuel the father-in-law; the English “Hobab, the son of Reuel the Midianite, Moses’ father-in-law” leaves open whether the father-in-law is Reuel or Hobab.
Source evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- NUM 10:29–32, engwebp
  ²⁹Moses said to Hobab, the son of Reuel the Midianite, Moses’ father-in-law, “We are journeying to the place of which the LORD said, ‘I will give it to you.’ Come with us, and we will treat you well; for the LORD has spoken good concerning Israel.”
  ³⁰He said to him, “I will not go; but I will depart to my own land, and to my relatives.”
  ³¹Moses said, “Don’t leave us, please; because you know how we are to encamp in the wilderness, and you can be our eyes.
  ³²It shall be, if you go with us—yes, it shall be—that whatever good the LORD does to us, we will do the same to you.”
  Publisher text Rights & provenance
Judges 4:11 names Hobab again. The Korean Revised Version reads 모세의 장인 호밥, calling Hobab Moses’ father-in-law; WEB reads “Heber the Kenite had separated himself from the Kenites, even from the children of Hobab, Moses’ brother-in-law”.
Source evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- JDG 4:11, engwebp
  ¹¹Now Heber the Kenite had separated himself from the Kenites, even from the children of Hobab, Moses’ brother-in-law, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
  Publisher text Rights & provenance

Separate records for the names do not assert different people. Hobab is recorded as Reuel’s son, as both editions of Numbers 10:29 have it. Whether the father-in-law of Numbers 10:29 is Reuel or Hobab is not decided, nor is Hobab’s tie to Moses at Judges 4:11, where the Korean Revised Version calls him Moses’ father-in-law and WEB Moses’ brother-in-law.

Unresolved interpretation: The Cushite woman Moses married

Numbers 12:1 says Moses had married a Cushite woman and does not name her.
Source evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- NUM 12:1, engwebp
  ¹Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married; for he had married a Cushite woman.
  Publisher text Rights & provenance
Exodus 2:21 says Reuel gave his daughter Zipporah to Moses. The text does not say whether the two records mean the same woman.
Source evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- EXO 2:21–22, engwebp
  ²¹Moses was content to dwell with the man. He gave Moses Zipporah, his daughter.
  ²²She bore a son, and he named him Gershom, for he said, “I have lived as a foreigner in a foreign land.”
  Publisher text Rights & provenance

This collection records the Cushite woman on her own and does not decide whether she is Zipporah.

All 6 relationships: AI-assisted, human review pending

Reuel (the Midianite) — Father of — Zipporah

Evidence: Exodus 2:18–22
Moses — Spouse of — Zipporah

Evidence: Exodus 2:21–22
Zipporah — Mother of — Gershom (son of Moses)

Evidence: Exodus 18:1–6
Zipporah — Mother of — Eliezer (son of Moses)

Evidence: Exodus 18:1–6
Appears in the narrated event (2) — At the lodging place, Zipporah circumcises her son, Jethro visits with Moses’ family

A relationship with an event rests on the passages the event cites: each event’s page has them.

Verses tagged with this entry

Names in the World English Bible text that carry this entry’s tag. They are carried over from the tags on the Korean Revised Version, which are matched by name inside chapters that already have collected evidence, and a verse where the English says “he” carries none. All await human review. They are a separate list from the source passages above. An empty list does not mean the entry is absent from the text.

3 verses

Exodus 2:21 Open that verse

Moses was content to dwell with the man. He gave Moses Zipporah, his daughter.

Exodus 4:25 Open that verse

Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said, “Surely you are a bridegroom of blood to me.”

Exodus 18:2 Open that verse

Jethro, Moses’ father-in-law, received Zipporah, Moses’ wife, after he had sent her away,

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[Bibliadatum entry report]

Entry: Zipporah (person-zipporah)
Address: https://bibliadatum.org/en/wiki/person/zipporah
Current wording: Person in Exodus 2:21–22: Zipporah.
Cited evidence: EXO 2:18–22, engwebp / EXO 2:21–22, engwebp / EXO 4:24–26, engwebp / EXO 18:1–6, engwebp
Review state: ai-assisted / human-review-pending

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This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.