Place

Bethsaida

벳새다

Matthew 11:21 names it among the towns where the works were done, and pronounces woe on it. Mark 6:45 has Jesus make his disciples go ahead in the boat to the other side, to Bethsaida; at 8:22–26 he comes to Bethsaida, where a blind man is brought to him, and he takes him out of the village and heals him. Luke 9:10 says that when the apostles returned and told Jesus what they had done, he took them and withdrew apart to a desert region of a city called Bethsaida. John 1:44 says that Philip was from Bethsaida, the city of Andrew and Peter. John 12:20–21 says that Philip, to whom certain Greeks came saying, “Sir, we want to see Jesus,” was from Bethsaida of Galilee.

Directly connected entries 2

Direct relationships 2

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A blind man healed at Bethsaida (Event)A blind man h…Five loaves and two fish for five thousand (Event)Five loaves a…

Collected relationship evidence

Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.

Collection & rights
Source evidence (7)

AI-assisted comparison with the cited narrative; not independent historical verification.

  • JHN 1:43–51, engwebp

    43On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, “Follow me.”

    44Now Philip was from Bethsaida, the city of Andrew and Peter.

    45Philip found Nathanael, and said to him, “We have found him of whom Moses in the law and also the prophets, wrote: Jesus of Nazareth, the son of Joseph.”

    46Nathanael said to him, “Can any good thing come out of Nazareth?” Philip said to him, “Come and see.”

    47Jesus saw Nathanael coming to him, and said about him, “Behold, an Israelite indeed, in whom is no deceit!”

    48Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.”

    49Nathanael answered him, “Rabbi, you are the Son of God! You are King of Israel!”

    50Jesus answered him, “Because I told you, ‘I saw you underneath the fig tree,’ do you believe? You will see greater things than these!”

    51He said to him, “Most certainly, I tell you all, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”

  • JHN 12:20–36, engwebp

    20Now there were certain Greeks among those who went up to worship at the feast.

    21Therefore, these came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we want to see Jesus.”

    22Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus.

    23Jesus answered them, “The time has come for the Son of Man to be glorified.

    24Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.

    25He who loves his life will lose it. He who hates his life in this world will keep it to eternal life.

    26If anyone serves me, let him follow me. Where I am, there my servant will also be. If anyone serves me, the Father will honor him.

    27“Now my soul is troubled. What shall I say? ‘Father, save me from this time’? But I came to this time for this cause.

    28Father, glorify your name!” Then a voice came out of the sky, saying, “I have both glorified it and will glorify it again.”

    29Therefore the multitude who stood by and heard it said that it had thundered. Others said, “An angel has spoken to him.”

    30Jesus answered, “This voice hasn’t come for my sake, but for your sakes.

    31Now is the judgment of this world. Now the prince of this world will be cast out.

    32And I, if I am lifted up from the earth, will draw all people to myself.”

    33But he said this, signifying by what kind of death he should die.

    34The multitude answered him, “We have heard out of the law that the Christ remains forever. How do you say, ‘The Son of Man must be lifted up’? Who is this Son of Man?”

    35Jesus therefore said to them, “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going.

    36While you have the light, believe in the light, that you may become children of light.” Jesus said these things, and he departed and hid himself from them.

  • LUK 9:10–17, engwebp

    10The apostles, when they had returned, told him what things they had done. He took them and withdrew apart to a desert region of a city called Bethsaida.

    11But the multitudes, perceiving it, followed him. He welcomed them, spoke to them of God’s Kingdom, and he cured those who needed healing.

    12The day began to wear away; and the twelve came and said to him, “Send the multitude away, that they may go into the surrounding villages and farms and lodge and get food, for we are here in a deserted place.”

    13But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish, unless we should go and buy food for all these people.”

    14For they were about five thousand men. He said to his disciples, “Make them sit down in groups of about fifty each.”

    15They did so, and made them all sit down.

    16He took the five loaves and the two fish, and looking up to the sky, he blessed them, broke them, and gave them to the disciples to set before the multitude.

    17They ate and were all filled. They gathered up twelve baskets of broken pieces that were left over.

  • LUK 10:1–20, engwebp

    1Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place where he was about to come.

    2Then he said to them, “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.

    3Go your ways. Behold, I send you out as lambs among wolves.

    4Carry no purse, nor wallet, nor sandals. Greet no one on the way.

    5Into whatever house you enter, first say, ‘Peace be to this house.’

    6If a son of peace is there, your peace will rest on him; but if not, it will return to you.

    7Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.

    8Into whatever city you enter and they receive you, eat the things that are set before you.

    9Heal the sick who are there and tell them, ‘God’s Kingdom has come near to you.’

    10But into whatever city you enter and they don’t receive you, go out into its streets and say,

    11‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’

    12I tell you, it will be more tolerable in that day for Sodom than for that city.

    13“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

    14But it will be more tolerable for Tyre and Sidon in the judgment than for you.

    15You, Capernaum, who are exalted to heaven, will be brought down to Hades.

    16Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.”

    17The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!”

    18He said to them, “I saw Satan having fallen like lightning from heaven.

    19Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.

    20Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”

  • MAT 11:20–24, engwebp

    20Then he began to denounce the cities in which most of his mighty works had been done, because they didn’t repent.

    21“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.

    22But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.

    23You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until today.

    24But I tell you that it will be more tolerable for the land of Sodom on the day of judgment, than for you.”

  • MRK 6:45–52, engwebp

    45Immediately he made his disciples get into the boat and go ahead to the other side, to Bethsaida, while he himself sent the multitude away.

    46After he had taken leave of them, he went up the mountain to pray.

    47When evening had come, the boat was in the middle of the sea, and he was alone on the land.

    48Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea; and he would have passed by them,

    49but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;

    50for they all saw him and were troubled. But he immediately spoke with them and said to them, “Cheer up! It is I! Don’t be afraid.”

    51He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled;

    52for they hadn’t understood about the loaves, but their hearts were hardened.

  • MRK 8:22–26, engwebp

    22He came to Bethsaida. They brought a blind man to him and begged him to touch him.

    23He took hold of the blind man by the hand, and brought him out of the village. When he had spat on his eyes, and laid his hands on him, he asked him if he saw anything.

    24He looked up, and said, “I see men, but I see them like walking trees.”

    25Then again he laid his hands on his eyes. He looked intently, and was restored, and saw everyone clearly.

    26He sent him away to his house, saying, “Don’t enter into the village, nor tell anyone in the village.”

AI-assisted, human review pending, 2026-09-24

Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.

Geographic sources & candidates

Matched to OpenBible.info’s “Bethsaida 1” by name and 4 shared verses. The coordinate of its leading identification, At Tell (confidence 466 of 1000), is adopted as a sourced approximation: not verified here, and not the place of any particular event. 1 other identification is listed too.

AI-assisted source review; human approval pending, 2026-09-29

Original editorial notes; linked source texts retain their own rights. Candidate lists are not exhaustive.

All 2 relationships: AI-assisted, human review pending

Verses tagged with this entry

Names in the World English Bible text that carry this entry’s tag. They are carried over from the tags on the Korean Revised Version, which are matched by name inside chapters that already have collected evidence, and a verse where the English says “he” carries none. All await human review. They are a separate list from the source passages above. An empty list does not mean the entry is absent from the text.

6 verses
Matthew 11:21 Open that verse

“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.

Immediately he made his disciples get into the boat and go ahead to the other side, to Bethsaida, while he himself sent the multitude away.

He came to Bethsaida. They brought a blind man to him and begged him to touch him.

“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

Now Philip was from Bethsaida, the city of Andrew and Peter.

Therefore, these came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we want to see Jesus.”

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[Bibliadatum entry report]

Entry: Bethsaida (place-bethsaida)
Address: https://bibliadatum.org/en/wiki/place/bethsaida
Current wording: Matthew 11:21 names it among the towns where the works were done, and pronounces woe on it. Mark 6:45 has Jesus make his disciples go ahead in the boat to the other side, to Bethsaida; at 8:22–26 he comes to Bethsaida, where a blind man is brought to him, and he takes him out of the village and heals him. Luke 9:10 says that when the apostles returned and told Jesus what they had done, he took them and withdrew apart to a desert region of a city called Bethsaida. John 1:44 says that Philip was from Bethsaida, the city of Andrew and Peter. John 12:20–21 says that Philip, to whom certain Greeks came saying, “Sir, we want to see Jesus,” was from Bethsaida of Galilee.
Cited evidence: JHN 1:43–51, engwebp / JHN 12:20–36, engwebp / LUK 9:10–17, engwebp / LUK 10:1–20, engwebp / MAT 11:20–24, engwebp / MRK 6:45–52, engwebp / MRK 8:22–26, engwebp
Review state: ai-assisted / human-review-pending

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