Caesarea Philippi
가이사랴 빌립보
Matthew 16:13 records him coming to these parts and asking his disciples there. Mark 8:27 has Jesus go out with his disciples into the villages of Caesarea Philippi and ask them on the way who men say that he is.
Direct relationships 2
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Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.
Collection & rightsSource evidence (2)
AI-assisted comparison with the cited narrative; not independent historical verification.
- MAT 16:13–20, engwebp
13Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, “Who do men say that I, the Son of Man, am?”
14They said, “Some say John the Baptizer, some, Elijah, and others, Jeremiah or one of the prophets.”
15He said to them, “But who do you say that I am?”
16Simon Peter answered, “You are the Christ, the Son of the living God.”
17Jesus answered him, “Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.
18I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it.
19I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will have been bound in heaven; and whatever you release on earth will have been released in heaven.”
20Then he commanded the disciples that they should tell no one that he was Jesus the Christ.
- MRK 8:27–30, engwebp
27Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, “Who do men say that I am?”
28They told him, “John the Baptizer, and others say Elijah, but others, one of the prophets.”
29He said to them, “But who do you say that I am?” Peter answered, “You are the Christ.”
30He commanded them that they should tell no one about him.
AI-assisted, human review pending, 2026-09-24
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
Geographic sources & candidates
Matched to OpenBible.info’s “Caesarea Philippi” by name and 2 shared verses. The coordinate of its leading identification, Banias (confidence 1000 of 1000), is adopted as a sourced approximation: not verified here, and not the place of any particular event.
AI-assisted source review; human approval pending, 2026-09-29
- Banias
OpenBible.info confidence 1000 of 1000 (current scholarship)
33.24611, 35.69333
OpenBible.info Bible Geocoding Data, “Caesarea Philippi” (CC BY 4.0)
Original editorial notes; linked source texts retain their own rights. Candidate lists are not exhaustive.
All 2 relationships: AI-assisted, human review pending
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Narrated location (2) — Peter’s confession at Caesarea Philippi, On the way to Caesarea Philippi: “Who do you say that I am?”
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Verses tagged with this entry
Names in the World English Bible text that carry this entry’s tag. They are carried over from the tags on the Korean Revised Version, which are matched by name inside chapters that already have collected evidence, and a verse where the English says “he” carries none. All await human review. They are a separate list from the source passages above. An empty list does not mean the entry is absent from the text.
Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, “Who do men say that I, the Son of Man, am?”
Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, “Who do men say that I am?”
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[Bibliadatum entry report] Entry: Caesarea Philippi (place-caesarea-philippi) Address: https://bibliadatum.org/en/wiki/place/caesarea-philippi Current wording: Matthew 16:13 records him coming to these parts and asking his disciples there. Mark 8:27 has Jesus go out with his disciples into the villages of Caesarea Philippi and ask them on the way who men say that he is. Cited evidence: MAT 16:13–20, engwebp / MRK 8:27–30, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.