Place

Kibroth Hattaavah

기브롯 핫다아와

The place Numbers 11:34 calls Kibroth Hattaavah, because the people who lusted were buried there; at 11:35 the people move on from it to Hazeroth. Numbers 33:16–17 lists it as the camp after the wilderness of Sinai and before Hazeroth.

Directly connected entries 2

Direct relationships 2

Open in the full graph
The quails, and the plague at Kibroth Hattaavah (Event)The quails, a…From the wilderness of Sinai to Hazeroth (Event)From the wild…

Collected relationship evidence

Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.

Collection & rights
Source evidence (3)

AI-assisted comparison with the cited narrative; not independent historical verification.

  • DEU 9:22, engwebp

    22At Taberah, at Massah, and at Kibroth Hattaavah you provoked the LORD to wrath.

  • NUM 11:31–35, engwebp

    31A wind from the LORD went out and brought quails from the sea, and let them fall by the camp, about a day’s journey on this side, and a day’s journey on the other side, around the camp, and about two cubits above the surface of the earth.

    32The people rose up all that day, and all of that night, and all the next day, and gathered the quails. He who gathered least gathered ten homers; and they spread them all out for themselves around the camp.

    33While the meat was still between their teeth, before it was chewed, the LORD’s anger burned against the people, and the LORD struck the people with a very great plague.

    34The name of that place was called Kibroth Hattaavah, because there they buried the people who lusted.

    35From Kibroth Hattaavah the people traveled to Hazeroth; and they stayed at Hazeroth.

  • NUM 33:16–17, engwebp

    16They traveled from the wilderness of Sinai, and encamped in Kibroth Hattaavah.

    17They traveled from Kibroth Hattaavah, and encamped in Hazeroth.

AI-assisted, human review pending, 2026-09-24

Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.

Geographic sources & candidates

Matched to OpenBible.info’s “Kibroth-hattaavah” by name and 5 shared verses. The coordinate of its leading identification, Erweis el Ebeirig (confidence 405 of 1000), is adopted as a sourced approximation: not verified here, and not the place of any particular event.

AI-assisted source review; human approval pending, 2026-09-29

Original editorial notes; linked source texts retain their own rights. Candidate lists are not exhaustive.

All 2 relationships: AI-assisted, human review pending

Verses tagged with this entry

Names in the World English Bible text that carry this entry’s tag. They are carried over from the tags on the Korean Revised Version, which are matched by name inside chapters that already have collected evidence, and a verse where the English says “he” carries none. All await human review. They are a separate list from the source passages above. An empty list does not mean the entry is absent from the text.

4 verses
Numbers 11:34 Open that verse

The name of that place was called Kibroth Hattaavah, because there they buried the people who lusted.

Numbers 11:35 Open that verse

From Kibroth Hattaavah the people traveled to Hazeroth; and they stayed at Hazeroth.

Numbers 33:16 Open that verse

They traveled from the wilderness of Sinai, and encamped in Kibroth Hattaavah.

Numbers 33:17 Open that verse

They traveled from Kibroth Hattaavah, and encamped in Hazeroth.

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[Bibliadatum entry report]

Entry: Kibroth Hattaavah (place-kibroth-hattaavah)
Address: https://bibliadatum.org/en/wiki/place/kibroth-hattaavah
Current wording: The place Numbers 11:34 calls Kibroth Hattaavah, because the people who lusted were buried there; at 11:35 the people move on from it to Hazeroth. Numbers 33:16–17 lists it as the camp after the wilderness of Sinai and before Hazeroth.
Cited evidence: DEU 9:22, engwebp / NUM 11:31–35, engwebp / NUM 33:16–17, engwebp
Review state: ai-assisted / human-review-pending

What looks wrong:
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This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.