The counselors, the scribe, the king’s friend, and the captain of the king’s army
모사와 서기관과 왕의 벗과 왕의 군대 장관
1 Chronicles 27:32–34: the text says, “Also Jonathan, David’s uncle, was a counselor, a man of understanding, and a scribe. Jehiel the son of Hachmoni was with the king’s sons. Ahithophel was the king’s counselor. Hushai the Archite was the king’s friend. After Ahithophel was Jehoiada the son of Benaiah, and Abiathar. Joab was the captain of the king’s army.” The Korean Revised Version reads 다윗의 아자비 요나단 (Jonathan, David’s uncle), 지혜가 있어서 모사가 되며 서기관도 되었고 (being wise, became a counselor and also a scribe), and 왕의 아들들의 배종이 되었고 (became an attendant of the king’s sons).
Direct relationships 7
Open in the full graphCollected relationship evidence
Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.
Collection & rightsSource evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- 1CH 27:32–34, engwebp
32Also Jonathan, David’s uncle, was a counselor, a man of understanding, and a scribe. Jehiel the son of Hachmoni was with the king’s sons.
33Ahithophel was the king’s counselor. Hushai the Archite was the king’s friend.
34After Ahithophel was Jehoiada the son of Benaiah, and Abiathar. Joab was the captain of the king’s army.
AI-assisted, human review pending, 2026-09-26
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
All 7 relationships: AI-assisted, human review pending
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Jonathan (David’s uncle) — Took part in — The counselors, the scribe, the king’s friend, and the captain of the king’s army
Evidence: 1 Chronicles 27:32–34
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Jehiel (son of Hachmoni) — Took part in — The counselors, the scribe, the king’s friend, and the captain of the king’s army
Evidence: 1 Chronicles 27:32–34
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Ahithophel — Took part in — The counselors, the scribe, the king’s friend, and the captain of the king’s army
Evidence: 1 Chronicles 27:32–34
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Hushai (the Archite) — Took part in — The counselors, the scribe, the king’s friend, and the captain of the king’s army
Evidence: 1 Chronicles 27:32–34
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Jehoiada (son of Benaiah) — Took part in — The counselors, the scribe, the king’s friend, and the captain of the king’s army
Evidence: 1 Chronicles 27:32–34
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Abiathar — Took part in — The counselors, the scribe, the king’s friend, and the captain of the king’s army
Evidence: 1 Chronicles 27:32–34
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Joab — Took part in — The counselors, the scribe, the king’s friend, and the captain of the king’s army
Evidence: 1 Chronicles 27:32–34
Verses tagged with this entry
Names in the World English Bible text that carry this entry’s tag. They are carried over from the tags on the Korean Revised Version, which are matched by name inside chapters that already have collected evidence, and a verse where the English says “he” carries none. All await human review. They are a separate list from the source passages above. An empty list does not mean the entry is absent from the text.
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[Bibliadatum entry report] Entry: The counselors, the scribe, the king’s friend, and the captain of the king’s army (event-1ch-27-the-counselors-the-kings-friend-and-the-captain-of-the-army) Address: https://bibliadatum.org/en/wiki/event/1ch-27-the-counselors-the-kings-friend-and-the-captain-of-the-army Current wording: 1 Chronicles 27:32–34: the text says, “Also Jonathan, David’s uncle, was a counselor, a man of understanding, and a scribe. Jehiel the son of Hachmoni was with the king’s sons. Ahithophel was the king’s counselor. Hushai the Archite was the king’s friend. After Ahithophel was Jehoiada the son of Benaiah, and Abiathar. Joab was the captain of the king’s army.” The Korean Revised Version reads 다윗의 아자비 요나단 (Jonathan, David’s uncle), 지혜가 있어서 모사가 되며 서기관도 되었고 (being wise, became a counselor and also a scribe), and 왕의 아들들의 배종이 되었고 (became an attendant of the king’s sons). Cited evidence: 1CH 27:32–34, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.