Person

Hushai (the Archite)

후새 (아렉 사람)

Named at 2 Samuel 15:32: “When David had come to the top, where God was worshiped, behold, Hushai the Archite came to meet him with his tunic torn and earth on his head.” At 15:33–34 David says to him, “If you pass on with me, then you will be a burden to me; but if you return to the city, and tell Absalom, ‘I will be your servant, O king. As I have been your father’s servant in time past, so I will now be your servant; then you will defeat for me the counsel of Ahithophel.’” 15:37 says, “So Hushai, David’s friend, came into the city; and Absalom came into Jerusalem.” 2 Samuel 16:16–19 says that Hushai the Archite, David’s friend, came to Absalom and said, “Long live the king! Long live the king!”; 17:5–14 that he said to Absalom, “The counsel that Ahithophel has given this time is not good”, and gave his own counsel, and that Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel”; and 17:15 that he said to Zadok and to Abiathar the priests, “Ahithophel counseled Absalom and the elders of Israel that way; and I have counseled this way.”

Directly connected entries 5

Direct relationships 5

Open in the full graph
Hushai the Archite comes to meet David; Hushai comes into the city, and Absalom into Jerusalem (Event)Hushai the Ar…Absalom comes to Jerusalem, and Hushai, David’s friend, comes to Absalom (Event)Hushai gives his counsel, and Absalom and all the men of Israel say it is better than the counsel of Ahithophel (Event)Hushai gives …Jonathan and Ahimaaz tell King David, and David and all the people pass over the Jordan (Event)Jonathan and …The counselors, the scribe, the king’s friend, and the captain of the king’s army (Event)

Collected relationship evidence

Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.

Collection & rights
Source evidence (5)

AI-assisted comparison with the cited narrative; not independent historical verification.

  • 1CH 27:32–34, engwebp

    32Also Jonathan, David’s uncle, was a counselor, a man of understanding, and a scribe. Jehiel the son of Hachmoni was with the king’s sons.

    33Ahithophel was the king’s counselor. Hushai the Archite was the king’s friend.

    34After Ahithophel was Jehoiada the son of Benaiah, and Abiathar. Joab was the captain of the king’s army.

  • 2SA 15:32–37, engwebp

    32When David had come to the top, where God was worshiped, behold, Hushai the Archite came to meet him with his tunic torn and earth on his head.

    33David said to him, “If you pass on with me, then you will be a burden to me;

    34but if you return to the city, and tell Absalom, ‘I will be your servant, O king. As I have been your father’s servant in time past, so I will now be your servant; then you will defeat for me the counsel of Ahithophel.’

    35Don’t you have Zadok and Abiathar the priests there with you? Therefore whatever you hear out of the king’s house, tell it to Zadok and Abiathar the priests.

    36Behold, they have there with them their two sons, Ahimaaz, Zadok’s son, and Jonathan, Abiathar’s son. Send to me everything that you shall hear by them.”

    37So Hushai, David’s friend, came into the city; and Absalom came into Jerusalem.

  • 2SA 16:15–19, engwebp

    15Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him.

    16When Hushai the Archite, David’s friend, had come to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!”

    17Absalom said to Hushai, “Is this your kindness to your friend? Why didn’t you go with your friend?”

    18Hushai said to Absalom, “No; but whomever the LORD and this people and all the men of Israel have chosen, I will be his, and I will stay with him.

    19Again, whom should I serve? Shouldn’t I serve in the presence of his son? As I have served in your father’s presence, so I will be in your presence.”

  • 2SA 17:5–14, engwebp

    5Then Absalom said, “Now call Hushai the Archite also, and let’s hear likewise what he says.”

    6When Hushai had come to Absalom, Absalom spoke to him, saying, “Ahithophel has spoken like this. Shall we do what he says? If not, speak up.”

    7Hushai said to Absalom, “The counsel that Ahithophel has given this time is not good.”

    8Hushai said moreover, “You know your father and his men, that they are mighty men, and they are fierce in their minds, like a bear robbed of her cubs in the field. Your father is a man of war, and will not lodge with the people.

    9Behold, he is now hidden in some pit, or in some other place. It will happen, when some of them have fallen at the first, that whoever hears it will say, ‘There is a slaughter among the people who follow Absalom!’

    10Even he who is valiant, whose heart is as the heart of a lion, will utterly melt; for all Israel knows that your father is a mighty man, and those who are with him are valiant men.

    11But I counsel that all Israel be gathered together to you, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that you go to battle in your own person.

    12So we will come on him in some place where he will be found, and we will light on him as the dew falls on the ground, then we will not leave so much as one of him and of all the men who are with him.

    13Moreover, if he has gone into a city, then all Israel will bring ropes to that city, and we will draw it into the river, until there isn’t one small stone found there.”

    14Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil on Absalom.

  • 2SA 17:15–22, engwebp

    15Then Hushai said to Zadok and to Abiathar the priests, “Ahithophel counseled Absalom and the elders of Israel that way; and I have counseled this way.

    16Now therefore send quickly, and tell David, saying, ‘Don’t lodge tonight at the fords of the wilderness, but by all means pass over, lest the king be swallowed up, and all the people who are with him.’”

    17Now Jonathan and Ahimaaz were staying by En Rogel; and a female servant used to go and report to them, and they went and told King David; for they couldn’t risk being seen coming into the city.

    18But a boy saw them, and told Absalom. Then they both went away quickly and came to the house of a man in Bahurim, who had a well in his court; and they went down there.

    19The woman took and spread the covering over the well’s mouth, and spread out crushed grain on it; and nothing was known.

    20Absalom’s servants came to the woman to the house; and they said, “Where are Ahimaaz and Jonathan?” The woman said to them, “They have gone over the brook of water.” When they had sought and could not find them, they returned to Jerusalem.

    21After they had departed, they came up out of the well and went and told King David; and they said to David, “Arise and pass quickly over the water; for thus has Ahithophel counseled against you.”

    22Then David arose, and all the people who were with him, and they passed over the Jordan. By the morning light there lacked not one of them who had not gone over the Jordan.

AI-assisted, human review pending, 2026-09-26

Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.

Unresolved interpretation: Hushai of 1 Kings 4:16
  • 2 Samuel 15:32 says that when David had come to the top, where God was worshiped, “Hushai the Archite came to meet him with his tunic torn and earth on his head”, and 15:37 says, “So Hushai, David’s friend, came into the city”.
    Source evidence (1)

    AI-assisted comparison with the cited narrative; not independent historical verification.

    • 2SA 15:32–37, engwebp

      32When David had come to the top, where God was worshiped, behold, Hushai the Archite came to meet him with his tunic torn and earth on his head.

      33David said to him, “If you pass on with me, then you will be a burden to me;

      34but if you return to the city, and tell Absalom, ‘I will be your servant, O king. As I have been your father’s servant in time past, so I will now be your servant; then you will defeat for me the counsel of Ahithophel.’

      35Don’t you have Zadok and Abiathar the priests there with you? Therefore whatever you hear out of the king’s house, tell it to Zadok and Abiathar the priests.

      36Behold, they have there with them their two sons, Ahimaaz, Zadok’s son, and Jonathan, Abiathar’s son. Send to me everything that you shall hear by them.”

      37So Hushai, David’s friend, came into the city; and Absalom came into Jerusalem.

  • 1 Kings 4:16 names “Baana the son of Hushai, in Asher and Bealoth”. The verse gives this Hushai no gentilic or title.
    Source evidence (1)

    AI-assisted comparison with the cited narrative; not independent historical verification.

    • 1KI 4:7–19, engwebp

      7Solomon had twelve officers over all Israel, who provided food for the king and his household. Each man had to make provision for a month in the year.

      8These are their names: Ben Hur, in the hill country of Ephraim;

      9Ben Deker, in Makaz, in Shaalbim, Beth Shemesh, and Elon Beth Hanan;

      10Ben Hesed, in Arubboth (Socoh and all the land of Hepher belonged to him);

      11Ben Abinadab, in all the height of Dor (he had Taphath, Solomon’s daughter, as wife);

      12Baana the son of Ahilud, in Taanach and Megiddo, and all Beth Shean which is beside Zarethan, beneath Jezreel, from Beth Shean to Abel Meholah, as far as beyond Jokmeam;

      13Ben Geber, in Ramoth Gilead (the towns of Jair the son of Manasseh, which are in Gilead, belonged to him; and the region of Argob, which is in Bashan, sixty great cities with walls and bronze bars, belonged to him);

      14Ahinadab the son of Iddo, in Mahanaim;

      15Ahimaaz, in Naphtali (he also took Basemath the daughter of Solomon as wife);

      16Baana the son of Hushai, in Asher and Bealoth;

      17Jehoshaphat the son of Paruah, in Issachar;

      18Shimei the son of Ela, in Benjamin;

      19Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan; and he was the only officer who was in the land.

2 Samuel 15:32 and 15:37 name Hushai the Archite, David’s friend, and 1 Kings 4:16 names Hushai as the father of Baana, with no gentilic or title. The text does not say whether the two are the same man. This collection records the Hushai of 4:16 apart, and does not decide whether they are the same man.

All 5 relationships: AI-assisted, human review pending

Verses tagged with this entry

Names in the World English Bible text that carry this entry’s tag. They are carried over from the tags on the Korean Revised Version, which are matched by name inside chapters that already have collected evidence, and a verse where the English says “he” carries none. All await human review. They are a separate list from the source passages above. An empty list does not mean the entry is absent from the text.

11 verses
2 Samuel 15:32 Open that verse

When David had come to the top, where God was worshiped, behold, Hushai the Archite came to meet him with his tunic torn and earth on his head.

2 Samuel 15:37 Open that verse

So Hushai, David’s friend, came into the city; and Absalom came into Jerusalem.

2 Samuel 16:16 Open that verse

When Hushai the Archite, David’s friend, had come to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!”

2 Samuel 16:17 Open that verse

Absalom said to Hushai, “Is this your kindness to your friend? Why didn’t you go with your friend?”

2 Samuel 16:18 Open that verse

Hushai said to Absalom, “No; but whomever the LORD and this people and all the men of Israel have chosen, I will be his, and I will stay with him.

2 Samuel 17:5 Open that verse

Then Absalom said, “Now call Hushai the Archite also, and let’s hear likewise what he says.”

2 Samuel 17:6 Open that verse

When Hushai had come to Absalom, Absalom spoke to him, saying, “Ahithophel has spoken like this. Shall we do what he says? If not, speak up.”

2 Samuel 17:7 Open that verse

Hushai said to Absalom, “The counsel that Ahithophel has given this time is not good.”

2 Samuel 17:14 Open that verse

Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil on Absalom.

2 Samuel 17:15 Open that verse

Then Hushai said to Zadok and to Abiathar the priests, “Ahithophel counseled Absalom and the elders of Israel that way; and I have counseled this way.

1 Chronicles 27:33 Open that verse

Ahithophel was the king’s counselor. Hushai the Archite was the king’s friend.

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[Bibliadatum entry report]

Entry: Hushai (the Archite) (person-hushai)
Address: https://bibliadatum.org/en/wiki/person/hushai
Current wording: Named at 2 Samuel 15:32: “When David had come to the top, where God was worshiped, behold, Hushai the Archite came to meet him with his tunic torn and earth on his head.” At 15:33–34 David says to him, “If you pass on with me, then you will be a burden to me; but if you return to the city, and tell Absalom, ‘I will be your servant, O king. As I have been your father’s servant in time past, so I will now be your servant; then you will defeat for me the counsel of Ahithophel.’” 15:37 says, “So Hushai, David’s friend, came into the city; and Absalom came into Jerusalem.” 2 Samuel 16:16–19 says that Hushai the Archite, David’s friend, came to Absalom and said, “Long live the king! Long live the king!”; 17:5–14 that he said to Absalom, “The counsel that Ahithophel has given this time is not good”, and gave his own counsel, and that Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel”; and 17:15 that he said to Zadok and to Abiathar the priests, “Ahithophel counseled Absalom and the elders of Israel that way; and I have counseled this way.”
Cited evidence: 1CH 27:32–34, engwebp / 2SA 15:32–37, engwebp / 2SA 16:15–19, engwebp / 2SA 17:5–14, engwebp / 2SA 17:15–22, engwebp
Review state: ai-assisted / human-review-pending

What looks wrong:
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This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.