At Philippi, Lydia and her household are baptized
빌립보에서 루디아와 그 집이 세례를 받음
Acts 16:11–15: the text says, “Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis; and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city. On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together.” A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, “heard us”; the Lord opens her heart to listen to the things which were spoken by Paul. When she and her household are baptized, the text says, “she begged us, saying, ‘If you have judged me to be faithful to the Lord, come into my house and stay.’ So she persuaded us.”
Direct relationships 6
Open in the full graphCollected relationship evidence
Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.
Collection & rightsSource evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- ACT 16:11–15, engwebp
11Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis;
12and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city.
13On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together.
14A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us. The Lord opened her heart to listen to the things which were spoken by Paul.
15When she and her household were baptized, she begged us, saying, “If you have judged me to be faithful to the Lord, come into my house and stay.” So she persuaded us.
AI-assisted, human review pending, 2026-09-25
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
All 6 relationships: AI-assisted, human review pending
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Paul — Took part in — At Philippi, Lydia and her household are baptized
Evidence: Acts 16:11–15
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Lydia — Took part in — At Philippi, Lydia and her household are baptized
Evidence: Acts 16:11–15
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At Philippi, Lydia and her household are baptized — Narrated location — Samothrace
Evidence: Acts 16:11–15
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At Philippi, Lydia and her household are baptized — Narrated location — Neapolis
Evidence: Acts 16:11–15
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At Philippi, Lydia and her household are baptized — Narrated location — Philippi
Evidence: Acts 16:11–15
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At Philippi, Lydia and her household are baptized — Narrated location — Macedonia
Evidence: Acts 16:11–15
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[Bibliadatum entry report] Entry: At Philippi, Lydia and her household are baptized (event-act-16-lydia-at-philippi) Address: https://bibliadatum.org/en/wiki/event/act-16-lydia-at-philippi Current wording: Acts 16:11–15: the text says, “Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis; and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city. On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together.” A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, “heard us”; the Lord opens her heart to listen to the things which were spoken by Paul. When she and her household are baptized, the text says, “she begged us, saying, ‘If you have judged me to be faithful to the Lord, come into my house and stay.’ So she persuaded us.” Cited evidence: ACT 16:11–15, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.