Event

The LORD’s word that he has set the speaker a watchman to the house of Israel

말하는 이를 이스라엘 족속의 파숫군으로 삼았다는 여호와의 말씀

Ezekiel 33:1–9: the LORD’s word comes to the speaker (“I”), saying, “Son of man, speak to the children of your people, and tell them, ‘When I bring the sword on a land, and the people of the land take a man from among them, and set him for their watchman, if, when he sees the sword come on the land, he blows the trumpet and warns the people, then whoever hears the sound of the trumpet and doesn’t heed the warning, if the sword comes and takes him away, his blood will be on his own head. He heard the sound of the trumpet and didn’t take warning. His blood will be on him; whereas if he had heeded the warning, he would have delivered his soul. But if the watchman sees the sword come and doesn’t blow the trumpet, and the people aren’t warned, and the sword comes and takes any person from among them, he is taken away in his iniquity, but his blood I will require at the watchman’s hand.’ So you, son of man, I have set you a watchman to the house of Israel. Therefore hear the word from my mouth, and give them warnings from me. When I tell the wicked, ‘O wicked man, you will surely die,’ and you don’t speak to warn the wicked from his way, that wicked man will die in his iniquity, but I will require his blood at your hand. Nevertheless, if you warn the wicked of his way to turn from it, and he doesn’t turn from his way; he will die in his iniquity, but you have delivered your soul.” Neither edition closes these words at the end of 33:9. The Korean Revised Version gives 33:5 in another order, opening it with 그가 경비를 하였던들 자기 생명을 보전하였을 것이나, the words WEB gives last (“whereas if he had heeded the warning, he would have delivered his soul”); at 33:6 it reads 그 죄를 (that sin), where WEB reads “his blood”, and at 33:9 the future 보전하리라 (will keep), where WEB reads “you have delivered your soul”.

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EZK 33:1–9, engwebp
¹The LORD’s word came to me, saying,
²“Son of man, speak to the children of your people, and tell them, ‘When I bring the sword on a land, and the people of the land take a man from among them, and set him for their watchman,
³if, when he sees the sword come on the land, he blows the trumpet and warns the people,
⁴then whoever hears the sound of the trumpet and doesn’t heed the warning, if the sword comes and takes him away, his blood will be on his own head.
⁵He heard the sound of the trumpet and didn’t take warning. His blood will be on him; whereas if he had heeded the warning, he would have delivered his soul.
⁶But if the watchman sees the sword come and doesn’t blow the trumpet, and the people aren’t warned, and the sword comes and takes any person from among them, he is taken away in his iniquity, but his blood I will require at the watchman’s hand.’
⁷“So you, son of man, I have set you a watchman to the house of Israel. Therefore hear the word from my mouth, and give them warnings from me.
⁸When I tell the wicked, ‘O wicked man, you will surely die,’ and you don’t speak to warn the wicked from his way, that wicked man will die in his iniquity, but I will require his blood at your hand.
⁹Nevertheless, if you warn the wicked of his way to turn from it, and he doesn’t turn from his way; he will die in his iniquity, but you have delivered your soul.
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AI-assisted, human review pending, 2026-09-26

Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.

All 1 relationships: AI-assisted, human review pending

Ezekiel — Took part in — The LORD’s word that he has set the speaker a watchman to the house of Israel

Evidence: Ezekiel 33:1–9

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[Bibliadatum entry report]

Entry: The LORD’s word that he has set the speaker a watchman to the house of Israel (event-ezk-33-the-watchman-to-the-house-of-israel)
Address: https://bibliadatum.org/en/wiki/event/ezk-33-the-watchman-to-the-house-of-israel
Current wording: Ezekiel 33:1–9: the LORD’s word comes to the speaker (“I”), saying, “Son of man, speak to the children of your people, and tell them, ‘When I bring the sword on a land, and the people of the land take a man from among them, and set him for their watchman, if, when he sees the sword come on the land, he blows the trumpet and warns the people, then whoever hears the sound of the trumpet and doesn’t heed the warning, if the sword comes and takes him away, his blood will be on his own head. He heard the sound of the trumpet and didn’t take warning. His blood will be on him; whereas if he had heeded the warning, he would have delivered his soul. But if the watchman sees the sword come and doesn’t blow the trumpet, and the people aren’t warned, and the sword comes and takes any person from among them, he is taken away in his iniquity, but his blood I will require at the watchman’s hand.’ So you, son of man, I have set you a watchman to the house of Israel. Therefore hear the word from my mouth, and give them warnings from me. When I tell the wicked, ‘O wicked man, you will surely die,’ and you don’t speak to warn the wicked from his way, that wicked man will die in his iniquity, but I will require his blood at your hand. Nevertheless, if you warn the wicked of his way to turn from it, and he doesn’t turn from his way; he will die in his iniquity, but you have delivered your soul.” Neither edition closes these words at the end of 33:9. The Korean Revised Version gives 33:5 in another order, opening it with 그가 경비를 하였던들 자기 생명을 보전하였을 것이나, the words WEB gives last (“whereas if he had heeded the warning, he would have delivered his soul”); at 33:6 it reads 그 죄를 (that sin), where WEB reads “his blood”, and at 33:9 the future 보전하리라 (will keep), where WEB reads “you have delivered your soul”.
Cited evidence: EZK 33:1–9, engwebp
Review state: ai-assisted / human-review-pending

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