Ezekiel
에스겔
Named at Ezekiel 1:3 as the priest, the son of Buzi. 1:1–3 says, “Now in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river Chebar, the heavens were opened, and I saw visions of God. In the fifth of the month, which was the fifth year of King Jehoiachin’s captivity, the LORD’s word came to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the LORD’s hand was there on him.” The Korean Revised Version gives 1:3 in the first person (부시의 아들 제사장 나 에스겔에게 … 여호와의 권능이 내 위에 있으니라). Ezekiel 24:15–24 has the speaker (“I”) say, “So I spoke to the people in the morning, and at evening my wife died. So I did in the morning as I was commanded”, and gives, in the LORD’s word he tells the people when they ask him, “Thus Ezekiel will be a sign to you; according to all that he has done, you will do” (at 24:22, where WEB reads “You will do as I have done”, the Korean Revised Version names him too: 너희가 에스겔의 행한 바와 같이 행하여).
Direct relationships 107
Open in the full graphWith this many connections the picture draws 60: the people and places, and the events with the most relationships. The other 47 are in the list below and in the full graph.
Collected relationship evidence
Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.
Collection & rightsSource evidence (106)
AI-assisted comparison with the cited narrative; not independent historical verification.
With 106 passages the text is not repeated here: each link opens its passage in the WEB text.
- Ezekiel1:1–3, 1:4–14, 1:15–21, 1:22–28, 2:1–7, 2:8–10, 3:1–3, 3:4–11, 3:12–15, 3:16–21, 3:22–27, 4:1–3, 4:9–17, 5:1–4, 6:1–7, 7:1–4, 8:1–4, 8:5–6, 8:7–13, 8:14–15, 8:16–18, 9:1–7, 9:8–11, 10:1–8, 10:9–17, 10:18–22, 11:1–4, 11:5–12, 11:13, 11:14–21, 11:22–25, 12:1–7, 12:8–16, 12:17–20, 12:21–25, 12:26–28, 13:1–16, 13:17–23, 14:1–11, 14:12–23, 15:1–8, 16:1–14, 17:1–10, 17:11–21, 18:1–4, 20:1–4, 20:27–32, 20:45–49, 21:1–7, 21:8–17, 21:18–27, 21:28–32, 22:1–16, 22:17–22, 22:23–31, 23:1–10, 23:36–49, 24:1–14, 24:15–24, 24:25–27, 25:1–7, 26:1–6, 27:1–11, 28:1–10, 28:11–19, 28:20–24, 29:1–16, 29:17–21, 30:1–9, 30:20–26, 31:1–9, 32:1–16, 32:17–32, 33:1–9, 33:10–20, 33:21–22, 33:23–29, 33:30–33, 34:1–10, 35:1–15, 36:1–15, 36:16–21, 37:1–14, 37:15–28, 38:1–9, 38:10–16, 39:1–10, 39:17–24, 40:1–4, 40:5–16, 40:17–27, 40:28–37, 40:38–47, 40:48–49, 41:1–4, 41:5–12, 41:13–26, 42:1–14, 42:15–20, 43:1–5, 43:6–12, 43:18–27, 44:1–3, 44:4–9, 46:19–24, 47:1–12
AI-assisted, human review pending, 2026-09-26
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
All 107 relationships: AI-assisted, human review pending
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Buzi — Father of — Ezekiel
Evidence: Ezekiel 1:1–3
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Took part in (106) — The LORD’s word that came to Ezekiel the priest, the son of Buzi, by the river Chebar, The stormy wind out of the north and the likeness of four living creatures, which the speaker sees, The wheels on the earth beside the living creatures, which the speaker sees, The likeness of a throne above the expanse, and the LORD’s glory, which the speaker sees, The word that sends the speaker to the children of Israel, a nation of rebels, The word to open the mouth and eat what is given, and the scroll of a book the speaker sees, The scroll the speaker eats, as sweet as honey in his mouth, The word to go to the house of Israel and to them of the captivity, and speak to them, The speaker comes to them of the captivity at Tel Aviv and sits among them seven days, The LORD’s word at the end of seven days, of a watchman to the house of Israel, The LORD’s glory the speaker sees in the plain, and the word to go and shut himself inside his house, The word to portray Jerusalem on a tile and lay siege against it, The word to make bread and eat it by weight, and the speaker’s answer, The word to shave the head and the beard with a sharp sword, and weigh and divide the hair, The LORD’s word to prophesy to the mountains of Israel, The LORD’s word to the land of Israel that the end has come on its four corners, The likeness as the appearance of fire, which the speaker sees in the sixth year as the elders of Judah sit before him, The image of jealousy northward of the gate of the altar, which the speaker sees, The idols portrayed around on the wall and the seventy elders with censers in their hands, which the speaker sees, The women weeping for Tammuz, whom the speaker sees, About twenty-five men worshiping the sun toward the east, whom the speaker sees, The six men with their slaughter weapons and the man clothed in linen, whom the speaker sees, The cry “Ah Lord GOD!” and the answer, in what the speaker sees, The likeness of a throne over the head of the cherubim and the coals of fire, which the speaker sees, The four wheels beside the cherubim, which the speaker sees, The LORD’s glory going out from over the threshold of the house, and the cherubim at the east gate, which the speaker sees, The twenty-five men at the east gate of the LORD’s house, whom the speaker sees, The LORD’s word of the cauldron and the meat, to be spoken to the house of Israel, The death of Pelatiah the son of Benaiah, which the speaker sees as he prophesies, The Lord GOD’s word that he will be a sanctuary for a little while to those he scattered, and will give them one heart, The LORD’s glory on the mountain east of the city, which the speaker sees, and what he tells the captives, The LORD’s word to bring out baggage by day and to dig through the wall, and the speaker doing as he was commanded, The LORD’s word that the burden concerns the prince in Jerusalem and all the house of Israel, The LORD’s word to eat bread with quaking and drink water with trembling, The LORD’s word that the proverb “The days are prolonged, and every vision fails” will cease, The LORD’s word on the vision that the house of Israel says is “for many days to come”, The LORD’s word against the prophets of Israel who prophesy out of their own heart, and the wall plastered with whitewash, The LORD’s word against “the daughters of your people, who prophesy out of their own heart”, and their magic bands and veils, The elders of Israel who sit before the speaker, and the LORD’s word on those who take their idols into their heart, The LORD’s word on the three men Noah, Daniel and Job, and the four severe judgments on Jerusalem, The LORD’s word on the vine wood among the trees of the forest and the inhabitants of Jerusalem, The LORD’s word to Jerusalem on her origin, her birth and her beauty, The LORD’s word to tell a riddle and a parable of the eagles and the vine, The LORD’s word to ask the rebellious house whether they know what these things mean, The LORD’s word that the proverb of the sour grapes shall be used no more, The elders of Israel who come to inquire of the LORD in the seventh year, The LORD’s word to the house of Israel of their fathers’ trespass and the high place, The LORD’s word to prophesy against the forest of the south, and the speaker’s answer, The LORD’s word to prophesy against the land of Israel and to sigh, The LORD’s word of a sword sharpened and polished, The LORD’s word to appoint two ways for the sword of the king of Babylon, The Lord GOD’s word concerning the children of Ammon and their reproach, The LORD’s word on all the abominations of the bloody city, The LORD’s word on the house of Israel become dross, The LORD’s word on the prophets, the priests, the princes and the people of the land, The LORD’s word of two women, the daughters of one mother, Oholah and Oholibah, The LORD’s word to declare to Oholah and Oholibah their abominations, The LORD’s word of the ninth year, the tenth month, to write the name of the day and to utter a parable of the cauldron, The evening the speaker’s wife died and the morning he did as he was commanded, and the LORD’s word that Ezekiel will be a sign, The word that the speaker’s mouth will be opened in the day he who escapes comes, The LORD’s word to prophesy against the children of Ammon, The LORD’s word that he is against Tyre, which said “Aha!” against Jerusalem, The LORD’s word to take up a lamentation over Tyre, The LORD’s word to tell the prince of Tyre, who has said, “I am a god”, The LORD’s word to take up a lamentation over the king of Tyre, The LORD’s word to prophesy against Sidon, The LORD’s word to prophesy against Pharaoh king of Egypt and against all Egypt, The LORD’s word that he will give the land of Egypt to Nebuchadnezzar king of Babylon, The LORD’s word to wail, “Alas for the day!”, The LORD’s word that he will break the arms of Pharaoh and strengthen the arms of the king of Babylon, The LORD’s word to tell Pharaoh king of Egypt and his multitude, “Whom are you like in your greatness?”, The LORD’s word to take up a lamentation over Pharaoh king of Egypt, The LORD’s word in the twelfth year, on the fifteenth day of the month, to wail for the multitude of Egypt, The LORD’s word that he has set the speaker a watchman to the house of Israel, The Lord GOD’s word to the house of Israel to turn from their evil ways, The coming of the one who had escaped out of Jerusalem to the speaker, The LORD’s word on the saying of those who inhabit the waste places in the land of Israel, The word that the people hear the speaker’s words but do not do them, and that he is to them as a very lovely song, The LORD’s word to prophesy against the shepherds of Israel, The LORD’s word to prophesy against Mount Seir, The LORD’s word to prophesy to the mountains of Israel, The LORD’s word about the ways of the house of Israel and his holy name, The valley full of dry bones the speaker sees, The LORD’s word to join two sticks into one, The LORD’s word to set the face toward Gog, of the land of Magog, and prophesy, The Lord GOD’s word of an evil plan, and the word to prophesy again to Gog, The Lord GOD’s word to prophesy against Gog, and the word that the weapons will be burned for seven years, The Lord GOD’s word of the great sacrifice for the birds and the animals of the field, The man whose appearance was like bronze, whom the speaker sees in the visions of God, The wall around the house and the measuring of the gate toward the east, which the speaker sees, The outer court and the gates toward the north and the south, which the speaker sees, The measuring of the south gate, the gate toward the east and the north gate, which the speaker sees, The tables for killing the sacrifices and the rooms of the priests, which the speaker sees, The porch of the house and its pillars, which the speaker sees, The measuring of the nave and the most holy place the speaker sees, The wall of the house, the side rooms in three stories and the building toward the west the speaker sees, The house made with cherubim and palm trees, and the altar of wood, the speaker sees, The holy rooms to the north and the south the speaker sees, The measuring on the four sides, and the wall around it, the speaker sees, The glory of the God of Israel from the way of the east the speaker sees, The words the speaker hears, “the place of my throne”, and the law of the house, The word of the Lord GOD on the ordinances of the altar in the day they make it, The LORD’s word that the outer gate toward the east shall be shut, The LORD’s word to tell the house of Israel of the foreigners uncircumcised in heart and flesh, The place where the priests are to boil the offerings, and the boiling houses in the corners of the court, which the speaker sees, The waters flowing eastward from under the threshold of the temple, and the trees on the banks of the river, which the speaker sees
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Verses tagged with this entry
Names in the World English Bible text that carry this entry’s tag. They are carried over from the tags on the Korean Revised Version, which are matched by name inside chapters that already have collected evidence, and a verse where the English says “he” carries none. All await human review. They are a separate list from the source passages above. An empty list does not mean the entry is absent from the text.
the LORD’s word came to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the LORD’s hand was there on him.
Thus Ezekiel will be a sign to you; according to all that he has done, you will do. When this comes, then you will know that I am the Lord GOD.’”’”
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[Bibliadatum entry report] Entry: Ezekiel (person-ezekiel) Address: https://bibliadatum.org/en/wiki/person/ezekiel Current wording: Named at Ezekiel 1:3 as the priest, the son of Buzi. 1:1–3 says, “Now in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river Chebar, the heavens were opened, and I saw visions of God. In the fifth of the month, which was the fifth year of King Jehoiachin’s captivity, the LORD’s word came to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the LORD’s hand was there on him.” The Korean Revised Version gives 1:3 in the first person (부시의 아들 제사장 나 에스겔에게 … 여호와의 권능이 내 위에 있으니라). Ezekiel 24:15–24 has the speaker (“I”) say, “So I spoke to the people in the morning, and at evening my wife died. So I did in the morning as I was commanded”, and gives, in the LORD’s word he tells the people when they ask him, “Thus Ezekiel will be a sign to you; according to all that he has done, you will do” (at 24:22, where WEB reads “You will do as I have done”, the Korean Revised Version names him too: 너희가 에스겔의 행한 바와 같이 행하여). Cited evidence: EZK 1:1–3, engwebp / EZK 1:4–14, engwebp / EZK 1:15–21, engwebp / EZK 1:22–28, engwebp / EZK 2:1–7, engwebp / EZK 2:8–10, engwebp / EZK 3:1–3, engwebp / EZK 3:4–11, engwebp (and 98 more of 106) Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.